Reference: Inheritance
American
The laws of inheritance among the Hebrews were very simple. Land might be mortgaged, but could not be alienated, Nu 36:6-9. See JUBILEE. The only permanent right to property was by heritage, or lineal succession. The eldest son had a double portion. Females had no territorial possession; but if a man left no sons, his daughters inherited-on condition of their marrying into a family within the tribe to which their father belonged. If a man had no children, his land passed to distant relatives, according to a law laid down in Nu 27:8-11. The Law of Moses rendered wills unnecessary; they were introduced, however, at a later period, Ga 3:15; Heb 9:17. Property was sometimes distributed among children during the lifetime of the father: thus, in the parable of the prodigal son, the father divided his property between the two sons, Lu 15:12.
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And you must tell the Israelites, 'If a man dies and has no son, then you must transfer his inheritance to his daughter; and if he has no daughter, then you are to give his inheritance to his brothers; read more. and if he has no brothers, then you are to give his inheritance to his father's brothers; and if his father has no brothers, then you are to give his inheritance to his relative nearest to him from his family, and he will possess it. This will be for the Israelites a legal requirement, as the Lord commanded Moses.'"
This is what the Lord has commanded for Zelophehad's daughters: 'Let them marry whomever they think best, only they must marry within the family of their father's tribe. In this way the inheritance of the Israelites will not be transferred from tribe to tribe. But every one of the Israelites must retain the ancestral heritage. read more. And every daughter who possesses an inheritance from any of the tribes of the Israelites must become the wife of a man from any family in her father's tribe, so that every Israelite may retain the inheritance of his fathers. No inheritance may pass from tribe to tribe. But every one of the tribes of the Israelites must retain its inheritance."
The younger of them said to his father, 'Father, give me the share of the estate that will belong to me.' So he divided his assets between them.
Brothers and sisters, I offer an example from everyday life: When a covenant has been ratified, even though it is only a human contract, no one can set it aside or add anything to it.
For a will takes effect only at death, since it carries no force while the one who made it is alive.
Hastings
It is a remarkable fact that the Hebrew language fails to discriminate between the inheritance of property and its possession or acquisition in any other manner. The two words most constantly used in this connexion denote the idea of settled possession, but are quite indeterminate as to the manner in which that possession has been acquired. As might easily be inferred, from the historical circumstances of Israel's evolution, the words became largely restricted to the holding of land, obviously the most important of all kinds of property among a pastoral or agricultural people.
I. Inheritance in Law and Custom
1. Property.
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So she said to Abraham, "Banish that slave woman and her son, for the son of that slave woman will not be an heir along with my son Isaac!"
So she said to Abraham, "Banish that slave woman and her son, for the son of that slave woman will not be an heir along with my son Isaac!"
So she said to Abraham, "Banish that slave woman and her son, for the son of that slave woman will not be an heir along with my son Isaac!"
But God said to Abraham, "Do not be upset about the boy or your slave wife. Do all that Sarah is telling you because through Isaac your descendants will be counted.
Isaac replied to Esau, "Look! I have made him lord over you. I have made all his relatives his servants and provided him with grain and new wine. What is left that I can do for you, my son?"
But his bow will remain steady, and his hands will be skillful; because of the hands of the Mighty One of Jacob, because of the Shepherd, the Rock of Israel,
Then the daughters of Zelophehad son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh of the families of Manasseh, the son Joseph came forward. Now these are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. And they stood before Moses and Eleazar the priest and the leaders of the whole assembly at the entrance to the tent of meeting and said, read more. "Our father died in the wilderness, although he was not part of the company of those that gathered themselves together against the Lord in the company of Korah; but he died for his own sin, and he had no sons. Why should the name of our father be lost from among his family because he had no son? Give us a possession among the relatives of our father." So Moses brought their case before the Lord. The Lord said to Moses: "The daughters of Zelophehad have a valid claim. You must indeed give them possession of an inheritance among their father's relatives, and you must transfer the inheritance of their father to them. And you must tell the Israelites, 'If a man dies and has no son, then you must transfer his inheritance to his daughter;
And you must tell the Israelites, 'If a man dies and has no son, then you must transfer his inheritance to his daughter; and if he has no daughter, then you are to give his inheritance to his brothers;
and if he has no daughter, then you are to give his inheritance to his brothers; and if he has no brothers, then you are to give his inheritance to his father's brothers;
and if he has no brothers, then you are to give his inheritance to his father's brothers; and if his father has no brothers, then you are to give his inheritance to his relative nearest to him from his family, and he will possess it. This will be for the Israelites a legal requirement, as the Lord commanded Moses.'"
and if his father has no brothers, then you are to give his inheritance to his relative nearest to him from his family, and he will possess it. This will be for the Israelites a legal requirement, as the Lord commanded Moses.'"
Then the heads of the family groups of the Gileadites, the descendant of Machir, the descendant of Manasseh, who were from the Josephite families, approached and spoke before Moses and the leaders who were the heads of the Israelite families. They said, "The Lord commanded my lord to give the land as an inheritance by lot to the Israelites; and my lord was commanded by the Lord to give the inheritance of our brother Zelophehad to his daughters. read more. Now if they should be married to one of the men from another Israelite tribe, their inheritance would be taken from the inheritance of our fathers and added to the inheritance of the tribe into which they marry. As a result, it will be taken from the lot of our inheritance. And when the Jubilee of the Israelites is to take place, their inheritance will be added to the inheritance of the tribe into which they marry. So their inheritance will be taken away from the inheritance of our ancestral tribe." Then Moses gave a ruling to the Israelites by the word of the Lord: "What the tribe of the Josephites is saying is right. This is what the Lord has commanded for Zelophehad's daughters: 'Let them marry whomever they think best, only they must marry within the family of their father's tribe. In this way the inheritance of the Israelites will not be transferred from tribe to tribe. But every one of the Israelites must retain the ancestral heritage. And every daughter who possesses an inheritance from any of the tribes of the Israelites must become the wife of a man from any family in her father's tribe, so that every Israelite may retain the inheritance of his fathers. No inheritance may pass from tribe to tribe. But every one of the tribes of the Israelites must retain its inheritance." As the Lord had commanded Moses, so the daughters of Zelophehad did. For the daughters of Zelophehad -- Mahlah, Tirzah, Hoglah, Milcah, and Noah -- were married to the sons of their uncles. They were married into the families of the Manassehites, the descendants of Joseph, and their inheritance remained in the tribe of their father's family.
Suppose a man has two wives, one whom he loves more than the other, and they both bear him sons, with the firstborn being the child of the less loved wife. In the day he divides his inheritance he must not appoint as firstborn the son of the favorite wife in place of the other wife's son who is actually the firstborn.
In the day he divides his inheritance he must not appoint as firstborn the son of the favorite wife in place of the other wife's son who is actually the firstborn. Rather, he must acknowledge the son of the less loved wife as firstborn and give him the double portion of all he has, for that son is the beginning of his father's procreative power -- to him should go the right of the firstborn.
Rather, he must acknowledge the son of the less loved wife as firstborn and give him the double portion of all he has, for that son is the beginning of his father's procreative power -- to him should go the right of the firstborn.
Then the first son she bears will continue the name of the dead brother, thus preventing his name from being blotted out of Israel.
Then Absalom said to Ahithophel, "Give us your advice. What should we do?" Ahithophel replied to Absalom, "Have sex with your father's concubines whom he left to care for the palace. All Israel will hear that you have made yourself repulsive to your father. Then your followers will be motivated to support you." read more. So they pitched a tent for Absalom on the roof, and Absalom had sex with his father's concubines in the sight of all Israel. In those days Ahithophel's advice was considered as valuable as a prophetic revelation. Both David and Absalom highly regarded the advice of Ahithophel.
Nathan said to Bathsheba, Solomon's mother, "Has it been reported to you that Haggith's son Adonijah has become king behind our master David's back?
The sons of Reuben, Israel's firstborn -- (Now he was the firstborn, but when he defiled his father's bed, his rights as firstborn were given to the sons of Joseph, Israel's son. So Reuben is not listed as firstborn in the genealogical records.
Look, you will have a son, who will be a peaceful man. I will give him rest from all his enemies on every side. Indeed, Solomon will be his name; I will give Israel peace and quiet during his reign. He will build a temple to honor me; he will become my son, and I will become his father. I will grant to his dynasty permanent rule over Israel.'
Nowhere in all the land could women be found who were as beautiful as Job's daughters, and their father granted them an inheritance alongside their brothers.
"I have shown love to you," says the Lord, but you say, "How have you shown love to us?" "Esau was Jacob's brother," the Lord explains, "yet I chose Jacob and rejected Esau. I turned Esau's mountains into a deserted wasteland and gave his territory to the wild jackals."
just as it is written: "Jacob I loved, but Esau I hated."
Morish
The land of promise is constantly spoken of as the inheritance of Israel: the land flowing with milk and honey was given to them by God. De 4:21; Ps 105:11, etc. So when Israel returns to take possession of the land in a future day, it is still called their inheritance. Eze 45:1, etc. This all shows that they were and will be an earthly people, but God blessed them on earth in relationship with Himself as Jehovah, and will again bless them on earth when they own the Lord Jesus as their Messiah. In connection with this God calls Israel His inheritance: He hath chosen them for His own inheritance. Ps 33:12; 78:62, etc.
The Christian has no inheritance on earth; his inheritance is with the saints in light, Col 1:12; an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven.
1Pe 1:4. In the meanwhile the Holy Spirit is given as the earnest of the inheritance. Eph 1:14. It is in Christ Himself the inheritance is obtained, for the Lord Jesus will possess all things in heaven and in earth. Eph 1:18.
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But the Lord became angry with me because of you and vowed that I would never cross the Jordan nor enter the good land that he is about to give you.
How blessed is the nation whose God is the Lord, the people whom he has chosen to be his special possession.
He delivered his people over to the sword, and was angry with his chosen nation.
"'When you allot the land as an inheritance, you will offer an allotment to the Lord, a holy portion from the land; the length will be eight and a quarter miles and the width three and one-third miles. This entire area will be holy.
who is the down payment of our inheritance, until the redemption of God's own possession, to the praise of his glory.
-- since the eyes of your heart have been enlightened -- so that you may know what is the hope of his calling, what is the wealth of his glorious inheritance in the saints,
giving thanks to the Father who has qualified you to share in the saints' inheritance in the light.
that is, into an inheritance imperishable, undefiled, and unfading. It is reserved in heaven for you,
Smith
Inheritance.
[HEIR]
See Heir