Reference: Joshua, The Book of
Easton
contains a history of the Israelites from the death of Moses to that of Joshua. It consists of three parts: (1.) The history of the conquest of the land (1-12). (2.) The allotment of the land to the different tribes, with the appointment of cities of refuge, the provision for the Levites (13-22), and the dismissal of the eastern tribes to their homes. This section has been compared to the Domesday Book of the Norman conquest. (3.) The farewell addresses of Joshua, with an account of his death (23, 24).
This book stands first in the second of the three sections, (1) the Law, (2) the Prophets, (3) the "other writings" = Hagiographa, into which the Jewish Church divided the Old Testament. There is every reason for concluding that the uniform tradition of the Jews is correct when they assign the authorship of the book to Joshua, all except the concluding section; the last verses (24:29-33) were added by some other hand.
There are two difficulties connected with this book which have given rise to much discussion, (1.) The miracle of the standing still of the sun and moon on Gibeon. The record of it occurs in Joshua's impassioned prayer of faith, as quoted (Jos 10:12-15) from the "Book of Jasher" (q.v.). There are many explanations given of these words. They need, however, present no difficulty if we believe in the possibility of God's miraculous interposition in behalf of his people. Whether it was caused by the refraction of the light, or how, we know not.
(2.) Another difficulty arises out of the command given by God utterly to exterminate the Canaanites. "Shall not the Judge of all the earth do right?" It is enough that Joshua clearly knew that this was the will of God, who employs his terrible agencies, famine, pestilence, and war, in the righteous government of this world. The Canaanites had sunk into a state of immorality and corruption so foul and degrading that they had to be rooted out of the land with the edge of the sword. "The Israelites' sword, in its bloodiest executions, wrought a work of mercy for all the countries of the earth to the very end of the world."
This book resembles the Acts of the Apostles in the number and variety of historical incidents it records, and in its many references to persons and places; and as in the latter case the epistles of Paul (see Paley's Horae Paul.) confirm its historical accuracy by their incidental allusions and "undesigned coincidences," so in the former modern discoveries confirm its historicity. The Amarna tablets (see Adoni-zedec) are among the most remarkable discoveries of the age. Dating from about B.C. 1480 down to the time of Joshua, and consisting of official communications from Amorite, Phoenician, and Philistine chiefs to the king of Egypt, they afford a glimpse into the actual condition of Palestine prior to the Hebrew invasion, and illustrate and confirm the history of the conquest. A letter, also still extant, from a military officer, "master of the captains of Egypt," dating from near the end of the reign of Rameses II., gives a curious account of a journey, probably official, which he undertook through Palestine as far north as to Aleppo, and an insight into the social condition of the country at that time. Among the things brought to light by this letter and the Amarna tablets is the state of confusion and decay that had now fallen on Egypt. The Egyptian garrisons that had held possession of Palestine from the time of Thothmes III., some two hundred years before, had now been withdrawn. The way was thus opened for the Hebrews. In the history of the conquest there is no mention of Joshua having encountered any Egyptian force. The tablets contain many appeals to the king of Egypt for help against the inroads of the Hebrews, but no help seems ever to have been sent. Is not this just such a state of things as might have been anticipated as the result of the disaster of the Exodus? In many points, as shown under various articles, the progress of the conquest is remarkably illustrated by the tablets. The value of modern discoveries in their relation to Old Testament history has been thus well described:
The difficulty of establishing the charge of lack of historical credibility, as against the testimony of the Old Testament, has of late years greatly increased. The outcome of recent excavations and explorations is altogether against it. As long as these books contained, in the main, the only known accounts of the events they mention, there was some plausibility in the theory that perhaps these accounts were written rather to teach moral lessons than to preserve an exact knowledge of events. It was easy to say in those times men had not the historic sense. But the recent discoveries touch the events recorded in the Bible at very many different points in many different generations, mentioning the same persons, countries, peoples, events that are mentioned in the Bible, and showing beyond question that these were strictly historic. The point is not that the discoveries confirm the correctness of the Biblical statements, though that is commonly the case, but that the discoveries show that the peoples of those ages had the historic sense, and, specifically, that the Biblical narratives they touch are narratives of actual occurrences.
See Verses Found in Dictionary
Then spoke Joshua to Jehovah in the day when Jehovah gave up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand still upon Gibeon; And thou, moon, in the valley of Ajalon! And the sun stood still, and the moon remained where it was, until the nation had avenged themselves upon their enemies. Is not this written in the book of Jasher? And the sun remained standing in the midst of heaven, and hasted not to go down about a full day. read more. And there was no day like that before it or after it, that Jehovah hearkened to the voice of a man; for Jehovah fought for Israel. And Joshua returned, and all Israel with him, to the camp, to Gilgal.
Fausets
The doomsday book of Palestine, especially Joshua 13-23. Authenticated by Scripture references to the events recorded in it (Ps 78:53-65; 28:9; Hab 3:11-13; Ac 7:45; Heb 4:8; 11:30-32; Jas 2:25). Joshua after destroying the kings, so that Israel had rest from war in the open field, divided generally the land; but this is quite consistent with the after statements that years passed before the process of division was completed and the allotments finally settled. Joshua was directed to divide land not yet in Israel's actual possession (Jos 13:1-14;Jos 13:5). God designed that Israel should occupy the land by degrees, lest the beasts should multiply and the land be desolate (Ex 23:28-30); for instance, though the kings of Jerusalem and Gezer were slain, their people were not rooted out until long after.
The slackness of Israel to extirpate the accursed Canaanites was also a cause of non-immediate possession (Jos 11:16,23; 12:7,10-12; compare 3/type/darby'>Jos 15:63; 16/10/type/darby'>16:10; 17:1,16; 18:1,3; 19:51). Joshua is based on the Pentateuch (to which it is joined by the conjunction "now" or "and" at its beginning), "now" but distinct from it. Compare Jos 13:7 with Nu 34:13; 13:17 with Nu 32:37; 13:21-22 with Nu 31:8; 13:14,33; 14:4, with De 18:1-2; Nu 18:20; Numbers 21 with Numbers 35.
UNITY. The book evidently is that of an eye witness, so minute and vivid are the descriptions. The narrative moves on in one uninterrupted flow for the first 12 chapters of Joshua. Jehovah's faithfulness is exhibited in the historical fulfillment of His covenanted promises, with which the book opens (Jos 1:2-9, the programme of the book).
I. The promise, Jos 1:2-5, is fulfilled (Joshua 2-12), the conquest of the land by Jehovah's mighty help, "from the wilderness and this Lebanon unto ... Euphrates ... and the great sea (the Mediterranean) toward the going down of the sun." The limit, the Euphrates, was not actually reached until Solomon's reign (1Ki 4:21), and the full realization awaits Christ's millennial reign (Ge 15:18; Ps 72:8); but the main step toward its fulfillment was taken. Joshua's conquests, though overwhelming at the time, could only be secured by Israel's faithfully following them up.
II. The promise, Joshua 6-7, that Joshua should divide the land is recorded as fulfilled (Joshua 13-22).
III. The means of realizing this two-fold promise, "only be very courageous to do ... all the law ... turn not to the right hand or to the left ... this book of the law shall not depart out of thy mouth, but thou shalt meditate therein day and night, that thou mayest observe to do all that is written therein ... for then thou shalt have good success .... Be strong and of a good courage for the Lord thy God is with thee wheresoever thou goest" (Jos 1:7-9), are urged upon the people in detail by Joshua as his last testimony (Jos 23:16). The connection and method traceable throughout prove the unity of the book. The variety in the style of the historical compared with the topographical parts is what we should expect. The "three days" (Jos 1:11) are not the time within which the crossing actually took place, but the time allowed to the people to prepare for crossing: prepare victuals to be able to leave Shittim within three days, so as to be ready to cross Jordan.
The spies sent from Shittim to Jericho (the key of Canaan) on the same day as Joshua gave this charge to Israel had to hide three days after leaving Jericho, so that they could not have returned until the evening of the fourth day after they were sent (Jos 2:22). The morning after this Israel left Shittim for Jordan, where they halted again; three days afterward they crossed, i.e. eight days intervened between their being sent and Israel's crossing. The drying up of Jordan is the counterpart of the drying up of the Red Sea under Moses, Joshua's master and predecessor. Throughout the warlike and the peaceful events of this book, comprising a period of 25 years (compare Jos 14:7-10) from 1451 to 1426 B.C., God's presence is everywhere felt. Joshua is His conscious and obedient agent.
AUTHOR. That Joshua wrote the book is probable because
(1) he certainly wrote one transaction in it (Jos 24:26), and scarcely any but Joshua himself is likely to have written the parting addresses, his last legacy to Israel (Joshua 23-24).
(2) None but Joshua could have supplied the accounts of his communion with God (Jos 1:1 ff; Jos 3:7; 4:2; 5:2,9,13; 6:2; 7:10; 8:1; 10:8; 11:6; 13:1-2; 20:1; 24:2).
(3) Joshua was best qualified by his position to describe the events, and to collect the documents of this book; it was important that the statement of the allotments should rest on such a decisive authority as Joshua.
(4) He would be following his master and predecessor Moses' pattern in recording God's dealings with Israel through him; Jos 24:26 looks like his own subscription, as Moses in Deuteronomy 31, both being followed by an appendix as to the author's death.
(5) In Jos 5:1,6, he uses the first person, "we passed over"; and in Jos 6:25, "Rahab dwelleth in Israel even unto this day"; both passages imply a contemporary writer.
Keil gives a list of phrases and forms peculiar to this book and the Pentateuch, marking its composition in or near the same age. Jg 3:1-3; 1:27-29, repeat Jos 13:2-6; 16:10; 17:11, because Joshua's description suited the times described by the inspired writer of Judges. The capture of Hebron and Debir by Judah and its hero Caleb is repeated in Jg 1:9-15 from Jos 15:13-20. Possibly the account of the Danite occupation of Leshem or Laish is a later insertion in Jos 19:47 from Jg 18:7. So also the account (Jos 15:63; 18:28) of the joint occupation of Jerusalem by Israel and the Jebusites may be an insertion from Jg 1:8,21.
In the case of an authoritative record of the allotment of lands, which the book of Joshua is, the immediate successors who appended the account of his death (probably one or more of the elders who took part in Joshua's victories and outlived him: "we," Jos 5:1,6; 24:31; Jg 2:7) would naturally insert the exact state of things then, which in Joshua's time were in a transition state, his allotments not having been taken full possession of until after his death. The expulsion of the Jebusites from Jerusalem at the beginning of David's reign proves that Joshua and Judges were written before David. The Gibeonites were in Joshua's time (Jos 9:27) "hewers of wood and drawers of water" for the sanctuary "even unto this day," but Saul set aside the covenant and tried to destroy them; so that the book of Joshua was before Saul. The only Phoenicians mentioned are the Sidonians, reckoned with the Canaanites as doomed to destruction; but in David's time Tyre takes the lead of Sidon, and is in treaty with David (Jos 13:4-6; 2Sa 5:11).
See Verses Found in Dictionary
On the same day Jehovah made a covenant with Abram, saying, Unto thy seed I give this land, from the river of Egypt to the great river, the river Euphrates;
And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee. I will not drive them out from before thee in one year: lest the land become desolate, and the beast of the field multiply against thee. read more. By little and little I will drive them out from before thee, until thou art fruitful, and possess the land.
And Moses sent them to search out the land of Canaan, and said to them, Go up this way by the south and go up into the hill-country,
And they went up, and searched out the land from the wilderness of Zin to Rehob, where one comes towards Hamath. And they went up by the south, and came to Hebron; and Ahiman, Sheshai, and Talmai, the children of Anak, were there. Now Hebron had been built seven years before Zoan in Egypt.
and there have we seen giants the sons of Anak are of the giants and we were in our sight as grasshoppers, and so we were also in their sight.
And they said one to another, Let us make a captain, and let us return to Egypt.
And Jehovah said to Aaron, In their land thou shalt have no inheritance, neither shalt thou have any portion among them: I am thy portion and thine inheritance among the children of Israel.
And they slew the kings of Midian, besides the others slain, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian; and Balaam the son of Beor they slew with the sword.
And Moses commanded the children of Israel, saying, This is the land which ye shall take for yourselves as inheritance by lot, which Jehovah commanded to give to the nine tribes, and to the half tribe.
The priests, the Levites, and the whole tribe of Levi, shall have no portion nor inheritance with Israel: Jehovah's offerings by fire, and his inheritance shall they eat, but they shall have no inheritance among their brethren: Jehovah, he is their inheritance, as he hath said unto them.
And it came to pass after the death of Moses the servant of Jehovah, that Jehovah spoke to Joshua the son of Nun, Moses' attendant, saying, Moses my servant is dead; and now, rise up, go over this Jordan, thou and all this people, into the land which I give unto them, to the children of Israel.
Moses my servant is dead; and now, rise up, go over this Jordan, thou and all this people, into the land which I give unto them, to the children of Israel. Every place whereon the sole of your foot shall tread have I given to you, as I said unto Moses.
Every place whereon the sole of your foot shall tread have I given to you, as I said unto Moses. From the wilderness and this Lebanon to the great river, the river Euphrates, the whole land of the Hittites, to the great sea, toward the going down of the sun, shall be your border.
From the wilderness and this Lebanon to the great river, the river Euphrates, the whole land of the Hittites, to the great sea, toward the going down of the sun, shall be your border. None shall be able to stand before thee all the days of thy life: as I was with Moses, so will I be with thee; I will not leave thee, neither will I forsake thee.
None shall be able to stand before thee all the days of thy life: as I was with Moses, so will I be with thee; I will not leave thee, neither will I forsake thee. Be strong and courageous, for thou shalt cause this people to inherit the land which I have sworn unto their fathers to give them. read more. Only be strong and very courageous, that thou mayest take heed to do according to all the law that Moses my servant commanded thee. Turn not from it to the right or to the left, that thou mayest prosper whithersoever thou goest.
Only be strong and very courageous, that thou mayest take heed to do according to all the law that Moses my servant commanded thee. Turn not from it to the right or to the left, that thou mayest prosper whithersoever thou goest. This book of the law shall not depart from thy mouth; and thou shalt meditate upon it day and night, that thou mayest take heed to do according to all that is written therein; for then shalt thou have good success in thy ways, and then shalt thou prosper.
This book of the law shall not depart from thy mouth; and thou shalt meditate upon it day and night, that thou mayest take heed to do according to all that is written therein; for then shalt thou have good success in thy ways, and then shalt thou prosper. Have I not commanded thee: Be strong and courageous? Be not afraid, neither be dismayed; for Jehovah thy God is with thee whithersoever thou goest.
Have I not commanded thee: Be strong and courageous? Be not afraid, neither be dismayed; for Jehovah thy God is with thee whithersoever thou goest.
Go through the midst of the camp, and command the people, saying, Prepare yourselves victuals, for in three days ye shall pass over this Jordan, that ye may enter in to take possession of the land which Jehovah your God giveth you to possess it.
And they went, and came to the mountain, and remained there three days, until the pursuers had returned; and the pursuers sought them all the way, and found them not.
And Jehovah said to Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that as I was with Moses, so will I be with thee.
Take you twelve men out of the people, one man out of every tribe,
And it came to pass when all the kings of the Amorites, who were beyond the Jordan westward, and all the kings of the Canaanites, who were by the sea, heard that Jehovah had dried up the waters of the Jordan from before the children of Israel, until they had passed over, that their heart melted, and there was no spirit in them any more, because of the children of Israel.
And it came to pass when all the kings of the Amorites, who were beyond the Jordan westward, and all the kings of the Canaanites, who were by the sea, heard that Jehovah had dried up the waters of the Jordan from before the children of Israel, until they had passed over, that their heart melted, and there was no spirit in them any more, because of the children of Israel. At that time Jehovah said to Joshua, Make thee stone-knives, and circumcise again the children of Israel the second time.
For the children of Israel had walked forty years in the wilderness, till the whole nation of men of war had perished who had come out of Egypt, who had not hearkened to the voice of Jehovah; to whom Jehovah had sworn that he would not show them the land which Jehovah had sworn unto their fathers that he would give us, a land flowing with milk and honey.
For the children of Israel had walked forty years in the wilderness, till the whole nation of men of war had perished who had come out of Egypt, who had not hearkened to the voice of Jehovah; to whom Jehovah had sworn that he would not show them the land which Jehovah had sworn unto their fathers that he would give us, a land flowing with milk and honey.
And Jehovah said to Joshua, This day have I rolled away the reproach of Egypt from off you. And the name of the place was called Gilgal to this day.
And it came to pass when Joshua was by Jericho, that he lifted up his eyes and looked, and behold, there stood a man before him with his sword drawn in his hand. And Joshua went to him, and said to him: Art thou for us, or for our enemies?
And Jehovah said to Joshua, See, I have given into thy hand Jericho, and the king thereof, and the valiant men.
And Joshua saved alive Rahab the harlot, and her father's household, and all that she had, and she dwelt in the midst of Israel to this day; because she hid the messengers whom Joshua had sent to spy out Jericho.
And Jehovah said to Joshua, Rise up; wherefore liest thou thus upon thy face?
And Jehovah said to Joshua, Fear not, neither be dismayed. Take with thee all the people of war, and arise, go up to Ai. See, I have given into thy hand the king of Ai, and his people, and his city, and his land.
And Joshua made them that day hewers of wood and drawers of water for the assembly, and for the altar of Jehovah, to this day, in the place which he should choose.
And Jehovah said to Joshua, Fear them not; for into thy hand have I given them: not a man of them shall stand before thee.
And Jehovah said to Joshua, Be not afraid because of them; for to-morrow about this time will I give them all up slain before Israel: their horses shalt thou hough, and thou shalt burn their chariots with fire.
And Joshua took all that land, the mountain and all the south, and all the land of Goshen, and the lowland, and the plain, and the mountain of Israel, and its lowland;
And Joshua took the whole land, according to all that Jehovah had said to Moses; and Joshua gave it for an inheritance to Israel according to their divisions, by their tribes. And the land rested from war.
And these are the kings of the land whom Joshua and the children of Israel smote on this side the Jordan on the west, from Baal-Gad in the valley of Lebanon as far as the smooth mountain, which rises toward Seir. And Joshua gave it to the tribes of Israel for a possession according to their divisions,
the king of Jerusalem, one; the king of Hebron, one; the king of Jarmuth, one; the king of Lachish, one; read more. the king of Eglon, one; the king of Gezer, one;
And Joshua was old, advanced in age, and Jehovah said to him, Thou art old, advanced in age, and there remaineth yet very much land to take possession of.
And Joshua was old, advanced in age, and Jehovah said to him, Thou art old, advanced in age, and there remaineth yet very much land to take possession of. This is the land that yet remaineth: all the districts of the Philistines and all the Geshurites,
This is the land that yet remaineth: all the districts of the Philistines and all the Geshurites,
This is the land that yet remaineth: all the districts of the Philistines and all the Geshurites, from the Shihor, which floweth before Egypt, as far as the borders of Ekron northward, and which is counted to the Canaanite; five lordships of the Philistines: of Gazah, and of Ashdod, of Eshkalon, of Gath, and of Ekron; also the Avvites;
from the Shihor, which floweth before Egypt, as far as the borders of Ekron northward, and which is counted to the Canaanite; five lordships of the Philistines: of Gazah, and of Ashdod, of Eshkalon, of Gath, and of Ekron; also the Avvites; in the south, the whole land of the Canaanites, and Mearah which belongeth to the Sidonians, unto Aphek, to the border of the Amorites;
in the south, the whole land of the Canaanites, and Mearah which belongeth to the Sidonians, unto Aphek, to the border of the Amorites;
in the south, the whole land of the Canaanites, and Mearah which belongeth to the Sidonians, unto Aphek, to the border of the Amorites; and the land of the Giblites, and all Lebanon, toward the sun-rising, from Baal-Gad at the foot of mount Hermon to the entrance into Hamath;
and the land of the Giblites, and all Lebanon, toward the sun-rising, from Baal-Gad at the foot of mount Hermon to the entrance into Hamath;
and the land of the Giblites, and all Lebanon, toward the sun-rising, from Baal-Gad at the foot of mount Hermon to the entrance into Hamath;
and the land of the Giblites, and all Lebanon, toward the sun-rising, from Baal-Gad at the foot of mount Hermon to the entrance into Hamath; all the inhabitants of the hill-country from Lebanon to Misrephoth-maim, all the Sidonians; I will dispossess them from before the children of Israel. Only, partition it by lot to Israel for an inheritance, as I have commanded thee.
all the inhabitants of the hill-country from Lebanon to Misrephoth-maim, all the Sidonians; I will dispossess them from before the children of Israel. Only, partition it by lot to Israel for an inheritance, as I have commanded thee.
all the inhabitants of the hill-country from Lebanon to Misrephoth-maim, all the Sidonians; I will dispossess them from before the children of Israel. Only, partition it by lot to Israel for an inheritance, as I have commanded thee. And now divide this land for an inheritance to the nine tribes, and to half the tribe of Manasseh;
And now divide this land for an inheritance to the nine tribes, and to half the tribe of Manasseh; with him the Reubenites and the Gadites have received their inheritance, which Moses gave them, beyond the Jordan eastward, as Moses the servant of Jehovah gave them: read more. from Aroer, which is on the bank of the river Arnon, and the city that is in the midst of the ravine, and all the plateau of Medeba to Dibon, and all the cities of Sihon the king of the Amorites, who reigned at Heshbon, to the border of the children of Ammon; and Gilead, and the border of the Geshurites and Maachathites, and all mount Hermon, and the whole of Bashan to Salcah; all the kingdom of Og in Bashan, who reigned at Ashtaroth and at Edrei, who remained of the residue of the giants; and Moses smote them and dispossessed them. But the children of Israel did not dispossess the Geshurites nor the Maachathites; but the Geshurites and the Maachathites dwell among the Israelites to this day. Only to the tribe of Levi he gave no inheritance: the offerings by fire of Jehovah the God of Israel are their inheritance, as he said to them.
Forty years old was I when Moses the servant of Jehovah sent me from Kadesh-barnea to search out the land; and I brought him word again as it was in my heart. And my brethren that had gone up with me made the heart of the people melt; but I wholly followed Jehovah my God. read more. And Moses swore on that day, saying, The land whereon thy feet have trodden shall assuredly be thine inheritance, and thy children's for ever! for thou hast wholly followed Jehovah my God. And now behold, Jehovah has kept me alive, as he said, these forty-five years, since Jehovah spoke this word to Moses, when Israel wandered in the wilderness; and now behold, I am this day eighty-five years old.
And to Caleb the son of Jephunneh he gave a portion among the children of Judah according to the commandment of Jehovah to Joshua, the city of Arba, the father of Anak, that is, Hebron. And thence Caleb dispossessed the three sons of Anak, Sheshai and Ahiman and Talmai, who were born of Anak. read more. And from there he went up against the inhabitants of Debir; now the name of Debir before was Kirjath-sepher. And Caleb said, He that smites Kirjath-sepher and takes it, to him will I give Achsah my daughter as wife. And Othniel the son of Kenaz, the brother of Caleb, took it; and he gave him Achsah his daughter as wife. And it came to pass as she came, that she urged him to ask of her father a field; and she sprang down from the ass. And Caleb said to her, What wouldest thou? And she said, Give me a blessing; for thou hast given me a southern land; give me also springs of water. Then he gave her the upper springs and the lower springs. This is the inheritance of the tribe of the children of Judah according to their families.
But as for the Jebusites, the inhabitants of Jerusalem, the children of Judah could not dispossess them; and the Jebusites dwell with the children of Judah at Jerusalem to this day.
But as for the Jebusites, the inhabitants of Jerusalem, the children of Judah could not dispossess them; and the Jebusites dwell with the children of Judah at Jerusalem to this day.
But they did not dispossess the Canaanites that dwelt at Gezer; and the Canaanites dwell in the midst of Ephraim to this day, and serve under tribute.
But they did not dispossess the Canaanites that dwelt at Gezer; and the Canaanites dwell in the midst of Ephraim to this day, and serve under tribute.
And the lot came to the tribe of Manasseh (for he was the firstborn of Joseph), to Machir, the firstborn of Manasseh, the father of Gilead, for he was a man of war, and he had Gilead and Bashan.
And Manasseh had in Issachar and in Asher, Beth-shean and its dependent villages, and Ibleam and its dependent villages, and the inhabitants of Dor and its dependent villages, and the inhabitants of En-Dor and its dependent villages, and the inhabitants of Taanach and its dependent villages, and the inhabitants of Megiddo and its dependent villages, the three hilly regions.
And the children of Joseph said, The hill-country will not be enough for us; and all the Canaanites that dwell in the land of the valley have chariots of iron, those that are of Beth-shean and its dependent villages, and those that are in the valley of Jizreel.
And the whole assembly of the children of Israel gathered together at Shiloh, and set up the tent of meeting there; and the land was subdued before them.
And Joshua said to the children of Israel, How long will ye shew yourselves slack to go to take possession of the land which Jehovah the God of your fathers hath given you?
and Zelah, Eleph, and Jebusi, that is, Jerusalem, Gibeah, Kirjath: fourteen cities and their hamlets. This was the inheritance of the children of Benjamin according to their families.
And the border of the children of Dan ended with these; and the children of Dan went up and fought against Leshem, and took it, and smote it with the edge of the sword, and took possession of it, and dwelt in it, and called Leshem, Dan, after the name of Dan their father.
These were the inheritances, which Eleazar the priest, and Joshua the son of Nun, and the chief fathers of the tribes of the children of Israel, distributed by lot in Shiloh before Jehovah, at the entrance of the tent of meeting. And they ended dividing the land.
when ye transgress the covenant of Jehovah your God which he commanded you, and go and serve other gods, and bow yourselves unto them, so that the anger of Jehovah shall be kindled against you, and ye shall perish quickly from off the good land which he hath given unto you.
And Joshua said unto all the people, Thus saith Jehovah the God of Israel: Your fathers dwelt of old on the other side of the river, Terah, the father of Abraham and the father of Nahor, and they served other gods.
And Joshua wrote these words in the book of the law of God, and took a great stone, and set it up there under the oak that was by the sanctuary of Jehovah.
And Joshua wrote these words in the book of the law of God, and took a great stone, and set it up there under the oak that was by the sanctuary of Jehovah.
And Israel served Jehovah all the days of Joshua, and all the days of the elders whose days were prolonged after Joshua, and who had known all the works of Jehovah, which he had done for Israel.
And the men of Judah fought against Jerusalem, and took it, and smote it with the edge of the sword, and set the city on fire. And afterward the men of Judah went down to fight against the Canaanites who dwelt in the hill country, in the Negeb, and in the lowland. read more. And Judah went against the Canaanites who dwelt in Hebron (now the name of Hebron was formerly Kir'iath-ar'ba); and they defeated She'shai and Ahi'man and Talmai. From there they went against the inhabitants of Debir. The name of Debir was formerly Kir'iath-se'pher. And Caleb said, "He who attacks Kir'iath-se'pher and takes it, I will give him Achsah my daughter as wife." And Oth'ni-el the son of Kenaz, Caleb's younger brother, took it; and he gave him Achsah his daughter as wife. When she came to him, she urged him to ask her father for a field; and she alighted from her ass, and Caleb said to her, "What do you wish?" She said to him, "Give me a present; since you have set me in the land of the Negeb, give me also springs of water." And Caleb gave her the upper springs and the lower springs.
But the people of Benjamin did not drive out the Jeb'usites who dwelt in Jerusalem; so the Jeb'usites have dwelt with the people of Benjamin in Jerusalem to this day.
Manas'seh did not drive out the inhabitants of Beth-she'an and its villages, or Ta'a-nach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megid'do and its villages; but the Canaanites persisted in dwelling in that land. When Israel grew strong, they put the Canaanites to forced labor, but did not utterly drive them out. read more. And E'phraim did not drive out the Canaanites who dwelt in Gezer; but the Canaanites dwelt in Gezer among them.
And the people served the LORD all the days of Joshua, and all the days of the elders who outlived Joshua, who had seen all the great work which the LORD had done for Israel.
Now these are the nations which the LORD left, to test Israel by them, that is, all in Israel who had no experience of any war in Canaan; it was only that the generations of the people of Israel might know war, that he might teach war to such at least as had not known it before. read more. These are the nations: the five lords of the Philistines, and all the Canaanites, and the Sido'nians, and the Hivites who dwelt on Mount Lebanon, from Mount Ba'al-her'mon as far as the entrance of Hamath.
Then the five men departed, and came to La'ish, and saw the people who were there, how they dwelt in security, after the manner of the Sido'nians, quiet and unsuspecting, lacking nothing that is in the earth, and possessing wealth, and how they were far from the Sido'nians and had no dealings with any one.
And Solomon ruled over all kingdoms from the river to the land of the Philistines, and as far as the border of Egypt: they brought presents, and served Solomon all the days of his life.
Save thy people, and bless thine inheritance; and feed them, and lift them up for ever.
And he shall have dominion from sea to sea, and from the river unto the ends of the earth.
And he led them safely, so that they were without fear; and the sea covered their enemies. And he brought them to his holy border, this mountain, which his right hand purchased; read more. And he drove out the nations before them, and allotted them for an inheritance by line, and made the tribes of Israel to dwell in their tents. But they tempted and provoked God, the Most High, and kept not his testimonies, And they drew back and dealt treacherously like their fathers: they turned like a deceitful bow. And they provoked him to anger with their high places, and moved him to jealousy with their graven images. God heard, and was wroth, and greatly abhorred Israel: And he forsook the tabernacle at Shiloh, the tent where he had dwelt among men, And gave his strength into captivity, and his glory into the hand of the oppressor; And delivered up his people unto the sword, and was very wroth with his inheritance: The fire consumed their young men, and their maidens were not praised in nuptial song; Their priests fell by the sword, and their widows made no lamentation. Then the Lord awoke as one out of sleep, like a mighty man that shouteth aloud by reason of wine;
The sun and moon stood still in their habitation, At the light of thine arrows which shot forth, At the shining of thy glittering spear. Thou didst march through the land in indignation, Thou didst thresh the nations in anger. read more. Thou wentest forth for the salvation of thy people, For the salvation of thine anointed; Thou didst smite off the head from the house of the wicked, Laying bare the foundation even to the neck. Selah.
which also our fathers, receiving from their predecessors, brought in with Joshua when they entered into possession of the lands of the nations, whom God drove out from the face of our fathers, until the days of David;
For if Jesus had brought them into rest, he would not have spoken afterwards about another day.
By faith the walls of Jericho fell, having been encircled for seven days. By faith Rahab the harlot did not perish along with the unbelieving, having received the spies in peace. read more. And what more do I say? For the time would fail me telling of Gideon, and Barak, and Samson, and Jephthah, and David and Samuel, and of the prophets:
But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put them forth by another way?