Reference: Master
Hastings
The Greek word for teacher is tr 'master' in 2Ma 1:10, Jas 3:1, and in all its occurrences in the Gospels except Lu 2:46, where it is 'doctor,' and Joh 3:2 'teacher.' See Lord and Slave.
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And after three days they found him sitting in the temple in the midst of the teachers, both hearing and questioning them.
This man came to him by night and said to him, Rabbi, we know that you are a teacher come from God, for no one can perform these miracles which you perform unless God is with him.
BE not many of you teachers, my brothers, knowing that we shall receive a severer judgment.
Morish
1. In the O.T. there are five words so translated, but only one that occurs frequently, adon, which is often rendered 'Lord,' and signifies 'master' either as owner or ruler. In the N.T. there is ??????, often translated 'Lord:' this is rendered 'master' in reference to God in Eph 6:9; Col 4:1; and is often used as between master and servants.
2. ??????????, 'teacher.' This is often translated 'master' in the gospels in application to the Lord. Mt 8:19; Mr 4:38; Lu 3:12; Joh 1:38, etc. It is the same word in Jas 3:1, "Be not many teachers."
3. ????????, master in the sense of 'owner,' as of slaves. 1Ti 6:1-2; 2Ti 2:21; Tit 2:9; 1Pe 2:18.
4. ?????????, 'superintendent, overseer.' Lu 5:5; 8:24,45; 9:33,49; 17:13.
5. ?????????, 'leader.' Mt 23:8,10.
6. ?????, 'Rabbi,' a Jewish title. Mt 26:25,49; Mr 9:5; 11:21; 14:45; Joh 4:31; 9:2; 11:8.
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And a certain scribe came and said to him, Teacher, I will follow you wherever you go.
But do not you be called Rabbi; For one is your teacher, and you are all brothers.
Neither be called leaders, for one is your leader, the Christ.
And Judas, who betrayed him, answered and said, Is it I, Rabbi? He said to him, As you say.
And immediately coming forward to Jesus, he said, Hail, Rabbi, and kissed him.
And he was in the stern, on the pillow, asleep. And they awoke him and said to him, Teacher, do you not care that we perish?
And Peter answered and said to Jesus, Rabbi, it is good for us to be here; and we will make three tabernacles, one for you, and one for Moses, and one for Elijah;
And Peter remembering, said to him, Rabbi, behold the fig tree which you cursed is dried up.
And coming, he immediately approached him, and said, Rabbi! Rabbi! and kissed him.
And publicans, also, came to be baptized, and said to him, Teacher, what shall we do?
And Simon answered and said to him, Master, we have labored all night and taken nothing; but at your word I will let down the net.
And they came and awoke him, saying, Master! Master! we are perishing! And he arose, and rebuked the wind and the waves, and they ceased, and there was a calm.
And Jesus said, Who touched me? And all denying, Peter and those with him said, Master, the multitudes press upon and throng you, and do you say, Who touched me?
And when they were departing from him, Peter said to Jesus, Master, it is good for us to be here; and let us make three tabernacles; one for you, and one for Moses, and one for Elijah; not knowing what he said.
And John answered and said, Master, we saw one casting out demons in your name, and we forbade him, because he follows not with us.
And Jesus turning around, and seeing them following, said to them, What do you seek? And they said to him, Rabbi, which interpreted signifies Teacher, where do you stay?
and his disciples asked him, saying, Rabbi, who sinned, this man or his parents, that he was born blind?
The disciples said to him, Rabbi, the Jews lately sought to stone you, and do you go there again?
But the centurion believed the master and owner rather than the words spoken by Paul.
And, masters, do the same things to them, forbearing threatening, knowing also that their master and yours is in heaven, and there is no respect of persons with him.
Masters, render to your servants what is just and equal, knowing also that you have a master in heaven.
Let as many servants as are under the yoke account their masters worthy of all honor, that the name and doctrine of God may not be blasphemed. And let those who have believing masters not despise them, because they are brothers, but rather serve, because they are believers and beloved, who partake of the benefit. These things teach and exhort.
Let servants be subject to their masters, please them in all things, not contradicting,
BE not many of you teachers, my brothers, knowing that we shall receive a severer judgment.
for in one hour are so great riches made a desolation. And every sailing-master and every one who sails to the place, and sailors and all that work on the sea, shall stand afar off,