Reference: Matthew, Gospel by
Morish
In this gospel Christ is more especially presented as the Messiah, the son of Abraham, and son of David. See GOSPELS. The genealogy here starts with Abraham, in contrast with that in Luke, which goes back to Adam because in that gospel the Lord is viewed as connected with man, i.e., the seed of the woman. Here we read, He "shall save his people from their sins," and in this gospel only is quoted the prophetic name IMMANUEL, 'God with us.' Here only is the account given of the Magi inquiring for the 'King of the Jews,' with the flight into Egypt, and the massacre of the infants. (The Magi did not come 'when Jesus was born' Mt 2:1 but several months afterwards. It is better translated 'Jesus having been born.') Christ is called out of Egypt, taking part thus in the history of Israel, God's first-born son. Ex 4:22. The Messiah being rejected, the remnant comes into weeping. Mt 2:17-18.
Matt. 3, Matt. 4. The remnant are separated by the preaching of John. Messiah takes His place with them in Jordan according to divine order. His Person is attested by a voice from heaven, and the full revelation of God in connection with the Son upon earth. Led of the Spirit, He overcomes Satan, and then calls the remnant around Himself.
In Matt. 5
See Verses Found in Dictionary
Behold, the virgin shall be with child, and shall bear a son, and they shall call his name Emmanuel; which is interpreted, God is with us.
AND Jesus being born in Bethlehem in Judea, in the days of Herod the king, behold Magi came from the East to Jerusalem, saying,
Thus was fulfilled the word spoken by Jeremiah the prophet, saying; A voice was heard in Ramah, lamentation and great mourning; Rachel weeping for her children, and would not be comforted because they were not.
and whoever wishes to be first among you, let him be your servant, as the Son of man came not to be served, but to serve, and to give his life a ransom for many.
Behold, your house is left to you desolate; for I tell you that you shall not see me henceforth, till you say, Blessed is he that comes in the name of the Lord!
And as he sat on the Mount of Olives the disciples came to him privately, saying, Tell us when these things shall be; and what shall be the sign of your coming, and of the consummation of the world? And Jesus answered and said to them, See that no man deceives you;
And Jesus answered and said to them, See that no man deceives you; for many shall come in my name, saying, I am the Christ, and shall deceive many. read more. And you shall hear of wars and rumors of wars; see that you be not terrified, for all things must be accomplished; but the end is not yet. For nation shall rise against nation, and kingdom against kingdom; and there shall be famines, and pestilences, and earthquakes, in different places; but all these things are the beginning of sorrows. Then they shall deliver you to affliction, and kill you, and you shall be hated by all nations on my account; and then many shall be offended, and shall betray one another, and hate one another; and many false prophets shall be raised up and deceive many, and because wickedness shall abound the love of the many shall become cold: but he that endures to the end shall be saved. And this good news of the kingdom shall be preached in all the world, for a testimony to all nations; and then shall the end come. When, therefore, you see the abomination of desolation, spoken of by Daniel the prophet, standing in a holy place??et him that reads understand,??16 then let those in Judea flee to the mountains.
Let not him that is on his house come down to take the things from his house; and let not him that is in the field return back to take his clothes; read more. and woe to those with child and giving nurse in those days! But pray that your flight may not be in the winter, nor on the Sabbath; for at that time there shall be great affliction, such as has not been from the beginning of the world even till now, nor ever shall be. And unless those days were shortened no flesh would be saved: but on account of the elect those days shall be shortened. Then if one says to you, Behold, here is the Christ, or there! believe it not. For false Christs and false prophets shall be raised up, and shall show great signs and wonders, so as to deceive, if possible, even the elect. Behold, I have told you before. If, therefore, they say to you, Behold he is in the wilderness, go not forth; Behold he is in private rooms, believe it not. For as the lightning comes forth from the East, and shines even to the West, so shall the coming of the Son of man be. Wherever the dead body is, there will the eagles be gathered together.
Therefore be you also ready, for in such an hour as you think not the Son of man comes. Who then is the faithful and wise servant whom the Lord has placed over his family to give them food in due season? read more. Blessed is that servant whom his Lord, when he comes, shall find so doing. I tell you truly, that he will place him over all his estates. But if that evil servant says in his heart, My Lord delays his coming, and begins to beat his fellow-servants, and eats and drinks with drunkards, the Lord of that servant will come on a day when he looks not for him, and at an hour that he knows not of, and will punish him with the utmost severity, and appoint his portion with hypocrites. There shall be weeping and gnashing of the teeth.
Then the kingdom of heaven shall be likened to ten virgins who took their own lamps and went out to meet the bridegroom; and five of them were foolish, and five wise. read more. The foolish took their lamps and took no oil with them; but the wise took oil in the vessels with their lamps. And while the bridegroom delayed, all slumbered and slept; but at midnight there was a cry, Behold the bridegroom; go out to meet him. Then all those virgins arose and trimmed their own lamps. And the foolish said to the wise, Give us of your oil, for our lamps have gone out. But the wise answered, saying, [No]; lest there be not enough for us and you; go rather to those that sell, and buy for yourselves. And while they went to buy the bridegroom came; and the ready went in with him to the wedding, and the door was shut. And afterwards the other virgins came, and said, Lord, Lord, open to us. But he answered and said, I tell you truly I know you not. Watch, therefore, for you know not the day nor the hour. For, as a man going abroad called his servants, and delivered to them his estates; to one he gave five talents [$5,000], to another two [$2,000], and to another one [$1,000]; to each according to his ability, and immediately went abroad. And he that received the five talents went and traded with them, and made other five; in like manner, also, he that received the two gained two others; but he that received the one went away and dug in the earth and hid his lord's money. And after a long time the lord of those servants came, and had a settlement with them. And he that received the five talents came and brought five other talents, saying, Lord, you committed to me five talents; behold, I have gained five other talents. His lord said to him, Well done, good and faithful servant; you have been faithful over a few [talents], I will place you over many: enter into the joy of your lord. And he that received the two talents also came to him and said, Lord, you committed to me two talents; behold, I have gained two others. His Lord said to him, Well done, good and faithful servant; you have been faithful over a few [talents], I will place you over many: enter into the joy of your lord. And he that received the one talent also came and said, Lord, I knew you that you are a hard man, reaping where you have not sowed, and gathering where you have not scattered, and being afraid I went away and hid your talent in the earth; behold, you have what is yours. And his Lord answered and said to him, Evil and slothful servant, you knew that I reap where I have not sowed, and gather whence I have not scattered? And you ought then to have given my money to the brokers, and at my coming, I should have received my own with interest. Take his talent, therefore, from him, and give it to him that has ten talents; for to every one that has shall be given, and he shall have an abundance; but from him that has not, even what he has shall be taken away; and cast the unprofitable servant into the darkness outside; there shall be weeping and gnashing of the teeth. But when the Son of man comes in his glory, and all the angels with him, then shall he sit on the throne of his glory, and all the nations shall be assembled before him, and he shall separate them one from another, as a shepherd separates the sheep from the goats; and he shall place the sheep on his right hand, and the goats on his left. Then shall the king say to those on his right hand, Come, blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food; I was thirsty and you gave me drink; I was a stranger and you took me in; naked and you clothed me; I was sick and you visited me; I was in prison, and you came to me. Then shall the righteous answer him, saying, Lord, when did we see you hungry, and feed you? or thirsty, and give you drink? when did we see you a stranger, and take you in? or naked, and clothe you? when did we see you sick, or in prison, and come to you? And the king shall answer and say to them, I tell you truly, that inasmuch as you have done it to one of the least of these my brothers, you have done it to me. Then shall he say to those on his left hand, Depart from me accursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food; I was thirsty and you gave me no drink; a stranger, and you took me not in; sick and in prison and you visited me not. Then shall they also answer and say, Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not serve you? Then he shall answer them saying, I tell you truly, that inasmuch as you have not done it to one of the least of these my brothers, you have not done it to me. And these shall go away into eternal punishment, but the righteous into life eternal.
and so all Israel shall be saved; as it is written, A deliverer shall come from Zion, he shall turn away impiety from Jacob.