Reference: Meshach
American
See ABED-NEGO.
Easton
the title given to Mishael, one of the three Hebrew youths who were under training at the Babylonian court for the rank of Magi (Da 1:7; 2:49; 3:12-30). This was probably the name of some Chaldean god.
See Verses Found in Dictionary
And the chief of the eunuchs will set names to them: to David, Belteshazzar; and to Hananiah, Shadrach; and to Mishael, Meshach; and to Azariah, Abed-Nego.
And Daniel sought from the king, and he appointed out over the business of the province of Babel to Shadrach, Meshach and Abed-Nego: and Daniel in the gate of the king.
There are men, Jews, that thou didst appoint over the business of the province of Babel, Shadrach, Meshach, and Abed-Nego; these men set not an account to thee, O king: they served not to thy gods; and to the image of gold that thou didst set up they prostrated themselves not At that time Nebuchadnezzar in anger and wrath, said to bring Shadrach, Meshach, and Abed-Nego. Then they brought these men before the king. read more. Nebuchadnemr answered and said to them, Is it on purpose O Shadrach, Meshach, and Abed Nego, ye not serving to my gods, and to the image of gold that I set up, ye not prostrating yourselves? Now if ye being prepared that in the time that ye shall hear the voice of the horn, the pipe, the harp, the lyre, the psaltery, and the bagpipe, and all sorts of music, ye shall fall and prostrate yourselves to the image that I made; and if ye shall not prostrate yourselves in the same moment, ye shall be cast into the midst of the furnace of flaming fire; and who that God that shall deliver you from my hands? Shadrach, Meshach and Abed-Nego answered, and saying to the king, O Nebuchadnezzar, we need not to turn back to thee upon this word. If it is, our God whom we served will be able to deliver us from the furnace of flaming fire, and from thy hand, O king, he will deliver us. And if not, it shall be made known to thee, O king, that to thy gods we serve not, and to the image of gold that thou didst set up we will not prostrate ourselves: In that time Nebuchadnezzar being filled with wrath, and the form of the visage was changed to him against Shadrach, Meshach, and Abed-Nego: he answered and said to heat to the furnace one seven times above that it was seen to be heated. To the strong, the strong of strength that were in his army, he said to bind to Shadrach, Mesbach, and Abed-Nego, to cast into the furnace of flaming fire. Then these men were bound in their wide trowsers, their tunics, and their mantles, and their clothing, and were cast into the midst of the furnace of flaming fire. For this cause, as the word of the king being severe, and the furnace exceedingly heated, these men that took up to Shadrach, Meshach, and AbedNego, the flame of fire killed them. And these three men, Shadrach, Meshach, and Abed-Nego, fell into the midst of the furnace of flaming fire, bound. { At that time Nebuchadnezzar the king was grieved, and rose up in haste; he answered and said to the counselors, Did we not cast three men into the midst of the fire, bound? They answering and saying to the king, True, O king.} { He answered and said, Lo, I see four men loose going about in the midst of the fire, and there is no hurt in them: and the aspect of the fourth like to the Son of God.} { At that time Nebuchadnezzar drew near to the door of the furnace of flaming fire; he answered and said, Shadrach, Meshach, and Abed-Nego, ye servants of God most high, go forth, and come. Then came forth Shadrach, Meshach, and Abed-Nego, from the midst of the fire.} { And there being gathered together the satraps, the prefects, and governors, and the king's counselors, looking upon these men that upon their bodies the fire had no power, and a hair of their head was not singed, and their wide trowsers were not changed, and the smell of fire passed not upon them.} { Nebuchadnezzar answered and said, Blessed be their God of Shadrach,,Meshach, and Abed-Nego, who sent his messenger and delivered for his servants that trusted upon him, and they changed the king's word, and gave their bodies that they will not serve and prostrate themselves to any god, except to their God.} { And an edict being set from me, That every people, nation and tongue, that shall say an error against their God, of Shadrach, Meshach, and AbedNego, shall be made pieces, and his house shall be set a dung-hill, because that there is no other God that shall be able to deliver according to this.} { Then the king caused to Shadrach, Meshach, and Abed-Nego, to prosper in the province of Babel.}
Fausets
The Babylonian name given to Mishael, one of Daniel's three companions, of the blood royal of Judah (fulfilling the prophetic threat, Isa 39:7); with the first syllable of Mish-ael retained, but Sheik the Babylonian goddess (from whom Babylon is called Shesbach, Jer 25:26) being substituted for El; the goddess of love and mirth, during whose feast Cyrus took Babylon, Venus or the Earth. "In whom was no blemish, well favored, skillful in all wisdom, cunning in knowledge, understanding science, having ability to stand in the king's palace," after Ashpenaz had put him in charge of the Melzar or "steward" to teach him "the learning and tongue of the Chaldaeans." (See MELZAR.) Appointed by the king a "daily provision of the king's meat (dainties) and wine three years, that at the end he might stand before the king" as an attendant courtier and counselor; not eunuch.
Like Daniel he refused the king's dainties with determined "purpose" (Da 1:8-16) because a portion of the viands and wine were first offered to idols on the hearth to consecrate the whole (De 32:38; 1Co 8:7,10; 10:27-28). (See DANIEL.) The faith of these youths was made instrumental in overruling the foretold evil (Eze 4:13; Ho 9:3) to the glory of God; they "chose affliction with the people of God rather than the pleasures of sin for a season" (Heb 11:24-26). So far from losing by faithfulness, they "appeared in countenance fairer and fatter than all who did eat the king's meat," illustrating De 8:3; 1Ki 3:11-13; Mt 6:33.
God gave them knowledge and skill in all learning and wisdom; and "the king found them ten times better than all the magicians and astrologers in all his realm." Daniel, when promoted to be chief governor over all the wise men of Babylon and ruler over the whole province, remembered his three friends (contrast Ge 40:23; Ec 9:15-16; Am 6:6); and at his request the king set them over the affairs of the province of Babylon (Da 2:48-49). Then followed the trial of their faith (1Pe 1:7). They refused to bow to the king's image, which, like antichrist, he set up to be worshipped on pain of the fiery furnace (Re 13:14).
They reply, "we are not careful to answer thee in this matter" (Mt 10:19,28). Parleying, where duty is plain, is fatal; decision is safety. They answer his challenge, "who is that God that shall deliver you?" with "our God is able ... and He will deliver us," either from death or in death (2Ti 4:17-18). "But if not" literally, as He is able, still "we will not serve thy gods" (Job 13:15). The flame slew their persecutors (Ps 7:16), but "not an hair of their head was singed" (Lu 12:7; 21:18). The fire only burnt their bonds, so that they "walked loose in the midst of the fire" (Joh 8:36; Ps 138:7; Isa 43:1-2); Jehovah was a wall of fire round them against their foes (Zec 2:5). So the king promoted them in the province, illustrating Pr 16:7; 28:23; Ps 119:46.
See Verses Found in Dictionary
And the chief of the cup-bearers did not remember Joseph, and he will forget him.
And he will humble thee, and cause thee to hunger, and will give thee to eat manna which thou knewest not, and thy fathers knew not; so that he caused thee to know that upon bread only man shall not live, but upon all going out of the mouth of Jehovah shall man live.
Whose fat of their sacrifices they shall eat; They shall drink the wine of their libations They shall rise up, and they shall succor you, It shall be for you protection.
If he shall slay me shall I not hope? only I will prove my ways to his face.
His trouble shall turn back upon his head, and his violence shall come down upon his crown.
And I will speak in thy testimonies before kings, and I shall not be ashamed.
If I shall go in the midst of straits, thou wilt make me alive: against the anger of mine enemies thou wilt stretch forth thy hand, and thy right hand shall save me.
The ways of a man being accepted of Jehovah also he will make his enemies friends with him.
He reproving a man, afterwards shall find favor more than he smoothing the tongue.
And a poor wise man was found in it, and he delivered the city by his wisdom; and not a man remembered that poor man. And I said, Wisdom is good above strength: and the wisdom of the poor one was despised, and his words not heard.
And from thy sons that shall come forth from thee which thou shalt beget, they shall take; and they were eunuchs in the temple of the king of Babel.
And now, thus said Jehovah creating thee, O Jacob, and forming thee, O Israel, Thou shalt not fear, for I redeemed thee; I called by thy name; thou art to me. When thou shalt pass through the waters, I with thee; and through the rivers, they shall not overflow thee: when thou shalt go through fire thou shalt not be burnt, and the flame shall not consume thee.
And all the kings of the North, being near and being far off, a man to his brother, and all the kingdoms of the land which are upon the face of the earth: and the king of Sheshach shall drink after them.
And Jehovah will say, Like this shall the sons of Israel eat their defiled bread among the nations where I shall thrust them away there.
And Daniel will set up upon his heart that he will not be defiled with the dainties of the king, and with the wine of his drinking: and he will seek from the chief of the eunuchs that he shall not defile himself. And God will give Daniel to mercy and compassion before the chiefs of the eunuchs. read more. And the chief of the eunuchs will say to Daniel, I fear my lord the king, who allotted your food and your drink: for wherefore shall he see your faces gloomy above the children as of your age? and make my head guilty to the King And Daniel will say to Melzar, whom the chief of the eunuchs appointed over Daniel, Hananiah, Mishael, and Azariah, Prove now thy servants, ten days; and they shall give to us from seed herbs, and we will eat, and water, and we will drink. And our aspects shall be seen before thee, and the aspect of the children eating the king's dainties: and according to what thou shalt see, do with thy servants. And he wilt hear to them for this word, and he will try them ten days. And from the end of ten days their aspect was seen good and fat of flesh above all the children eating of the king's dainties. And Melzar will be taking away their dainties, and the wine of their drinking, and he gave to them seed herbs.
Then the king multiplied to Daniel, and gave to him many a great gift, and gave him power over all the province of Babel, and chief of the prefects over all the wise of Babel And Daniel sought from the king, and he appointed out over the business of the province of Babel to Shadrach, Meshach and Abed-Nego: and Daniel in the gate of the king.
They shall not dwell in the land of Jehovah; and Ephraim turned back to Egypt, and in Assur they shall eat the unclean thing.
Drinking wine in vases, and they will anoint with the chief of ointments: and they were not grieved for the breaking of Joseph.
And I will be to her, says Jehovah, a wall of fire round about, and I will be for glory in the midst of her.
But seek first the kingdom of God and his justice, and all these shall be added to you.
And when they deliver you up, have no care how or what ye should speak: for it shall be given you in that hour what ye shall speak.
And fear not from those killing the body, and not able to kill the soul: but rather fear him able to destroy also soul and body in hell.
But also the hairs of your head were all numbered. Therefore fear not: ye have the preeminence over many little sparrows.
And there shall not a hair of your head perish.
If the Son make you free, ye shall be truly free.
But the Lord stood with me, and strengthened me; that by me the promulgation might be rendered perfectly certain, and all the nations might hear: and I was delivered out of the lion's mouth. And the Lord will deliver me from every evil work, and save for his heavenly kingdom: to whom the glory for the times of times. Amen.
By faith Moses, having become great, refused to be reckoned the son of Pharaoh's daughter; Having chosen rather to be treated ill with the people of God, than to have the enjoyment of sin for a time; read more. Having deemed the reproach of Christ greater riches than treasures in Egypt: for he looked to the payment of reward.
That the proof of your faith, much more precious than perishing gold, and being tried by fire, might be found to praise and honour and glory at the revelation of Jesus Christ:
And he deceives them dwelling upon earth by the signs which were given him to do before the wild beast; saying to them dwelling upon earth, to make an image to the wild beast, who has the blow of the sword, and he lived.
Hastings
The name Mishael, by which one of Da niel's three companions, of the children of Judah, was originally called, was changed by the prince of the eunuchs into Meshach (Da 1:7,3). Such changes of name were not uncommon; they marked the fact that a new state of life had now begun. The meaning of the name is quite uncertain.
See Verses Found in Dictionary
And the king will say to Ashpenaz the leader of his eunuchs to bring from the sons of Israel and from the seed royal, and from the nobles;
And the chief of the eunuchs will set names to them: to David, Belteshazzar; and to Hananiah, Shadrach; and to Mishael, Meshach; and to Azariah, Abed-Nego.
Morish
Me'shach
Name given by the prince of the eunuchs to Mishael, one of Daniel's companions at Babylon: he was one of the three noble men who, faithful to God in refusing to worship the image set up by the king, were cast into the fiery furnace; but were miraculously preserved by God, there being not even the smell of fire on their garments. Nebuchadnezzar blessed their God, who had thus delivered them, and they were promoted in the province of Babylon. Da 1:7; 2:49; 3:12-30. Nebuchadnezzar, head of the Gentile power, having been brought into a prominent position by God is compelled to own the God of this captive but faithful remnant, who had shown His power in protecting those who were faithful to Him.
See Verses Found in Dictionary
And the chief of the eunuchs will set names to them: to David, Belteshazzar; and to Hananiah, Shadrach; and to Mishael, Meshach; and to Azariah, Abed-Nego.
And Daniel sought from the king, and he appointed out over the business of the province of Babel to Shadrach, Meshach and Abed-Nego: and Daniel in the gate of the king.
There are men, Jews, that thou didst appoint over the business of the province of Babel, Shadrach, Meshach, and Abed-Nego; these men set not an account to thee, O king: they served not to thy gods; and to the image of gold that thou didst set up they prostrated themselves not At that time Nebuchadnezzar in anger and wrath, said to bring Shadrach, Meshach, and Abed-Nego. Then they brought these men before the king. read more. Nebuchadnemr answered and said to them, Is it on purpose O Shadrach, Meshach, and Abed Nego, ye not serving to my gods, and to the image of gold that I set up, ye not prostrating yourselves? Now if ye being prepared that in the time that ye shall hear the voice of the horn, the pipe, the harp, the lyre, the psaltery, and the bagpipe, and all sorts of music, ye shall fall and prostrate yourselves to the image that I made; and if ye shall not prostrate yourselves in the same moment, ye shall be cast into the midst of the furnace of flaming fire; and who that God that shall deliver you from my hands? Shadrach, Meshach and Abed-Nego answered, and saying to the king, O Nebuchadnezzar, we need not to turn back to thee upon this word. If it is, our God whom we served will be able to deliver us from the furnace of flaming fire, and from thy hand, O king, he will deliver us. And if not, it shall be made known to thee, O king, that to thy gods we serve not, and to the image of gold that thou didst set up we will not prostrate ourselves: In that time Nebuchadnezzar being filled with wrath, and the form of the visage was changed to him against Shadrach, Meshach, and Abed-Nego: he answered and said to heat to the furnace one seven times above that it was seen to be heated. To the strong, the strong of strength that were in his army, he said to bind to Shadrach, Mesbach, and Abed-Nego, to cast into the furnace of flaming fire. Then these men were bound in their wide trowsers, their tunics, and their mantles, and their clothing, and were cast into the midst of the furnace of flaming fire. For this cause, as the word of the king being severe, and the furnace exceedingly heated, these men that took up to Shadrach, Meshach, and AbedNego, the flame of fire killed them. And these three men, Shadrach, Meshach, and Abed-Nego, fell into the midst of the furnace of flaming fire, bound. { At that time Nebuchadnezzar the king was grieved, and rose up in haste; he answered and said to the counselors, Did we not cast three men into the midst of the fire, bound? They answering and saying to the king, True, O king.} { He answered and said, Lo, I see four men loose going about in the midst of the fire, and there is no hurt in them: and the aspect of the fourth like to the Son of God.} { At that time Nebuchadnezzar drew near to the door of the furnace of flaming fire; he answered and said, Shadrach, Meshach, and Abed-Nego, ye servants of God most high, go forth, and come. Then came forth Shadrach, Meshach, and Abed-Nego, from the midst of the fire.} { And there being gathered together the satraps, the prefects, and governors, and the king's counselors, looking upon these men that upon their bodies the fire had no power, and a hair of their head was not singed, and their wide trowsers were not changed, and the smell of fire passed not upon them.} { Nebuchadnezzar answered and said, Blessed be their God of Shadrach,,Meshach, and Abed-Nego, who sent his messenger and delivered for his servants that trusted upon him, and they changed the king's word, and gave their bodies that they will not serve and prostrate themselves to any god, except to their God.} { And an edict being set from me, That every people, nation and tongue, that shall say an error against their God, of Shadrach, Meshach, and AbedNego, shall be made pieces, and his house shall be set a dung-hill, because that there is no other God that shall be able to deliver according to this.} { Then the king caused to Shadrach, Meshach, and Abed-Nego, to prosper in the province of Babel.}
Smith
Me'shach
(guest of a king), the name given to Mishael, one of the companions of Daniel, who with three others was taught,
and qualified to "stand before" King Nebuchadnezzar,
as his personal attendants and advisers.
But notwithstanding their Chaldeans education, these three young Hebrews were strongly attached to the religion of their fathers; and their refusal to join in the worship of the image on the plain of Dura gave a handle of accusation to the Chaldeans. The rage of the king, the swift sentence of condemnation passed upon the three offenders, their miraculous preservation from the fiery furnace heated seven times hotter than usual, the king's acknowledgement of the God of Shadrach, Meshach and Abednego, with their restoration to office, are written in the third chapter of Daniel, and there the history leaves them.
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Children whom not any blemish in them, and good of aspect, and understanding in all wisdom, and knowing knowledge, and understanding intelligence, and to whom power in them to stand in the king's temple, and to teach them the writing and tongue of the chaldees And the king will allot to them the word of a day in its day from the king's dainties and from the wine of his drinking: and to nourish them three years, and from the end of three years they shall stand before the king.
And every word of the wisdom of understanding which the king sought from them, and he will find them ten hands over all the sacred scribes, the enchanters which were in all his kingdom.