Reference: Nob
American
A city of priests, in Benjamin, near Jerusalem; its inhabitants were once put to the sword by command of Saul, for their hospitality to David, 1Sa 21:2; 22:9-23; Ne 11:32; Isa 10:32. Its site is unknown.
See Verses Found in Dictionary
And David said unto Ahimelech, the priest, The king has commanded me a business and has said unto me, Let no one know anything of this business about which I send thee and what I have commanded thee, and I have appointed my servants to a certain place.
Then Doeg, the Edomite, who was set over the slaves of Saul, answered and said, I saw the son of Jesse coming to Nob to Ahimelech, the son of Ahitub. And he enquired of the LORD for him and gave him provision and gave him the sword of Goliath, the Philistine. read more. Then the king sent to call Ahimelech, the priest, the son of Ahitub, and all his father's house, the priests that were in Nob; and they all came to the king. And Saul said, Hear now, thou son of Ahitub. And he answered, Here I am, my lord. And Saul said unto him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread and a sword and hast enquired of God for him that he should rise against me, to lie in wait, as at this day? Then Ahimelech answered the king and said, And who is so faithful among all thy slaves as David, the king's son-in-law, who goes at thy bidding and is honourable in thy house? Did I begin to enquire of God for him today? Be it far from me; let not the king impute any thing unto his slave nor to all the house of my father, for thy slave knew nothing of all this, less or more. And the king said, Thou shalt surely die, Ahimelech, thou and all thy father's house. Then the king said unto the footmen that stood about him, Turn and slay the priests of the LORD because their hand also is with David and because they knew when he fled and did not show it to me. But the slaves of the king would not put forth their hands to fall upon the priests of the LORD. Then the king said to Doeg, Turn thou and fall upon the priests. And Doeg, the Edomite, turned and he fell upon the priests and slew on that day eighty-five men that wore a linen ephod. And Nob, the city of the priests, he smote with the edge of the sword, both men and women, children and sucklings and oxen and asses and sheep with the edge of the sword. And one of the sons of Ahimelech, the son of Ahitub, named Abiathar, escaped and fled after David. And Abiathar gave David the news that Saul had slain the LORD's priests. And David said unto Abiathar, I knew it that day when Doeg, the Edomite, was there that he would surely tell Saul. I have given cause before Saul against all the persons of thy father's house. Abide thou with me; do not fear, for he that seeks my life seeks thy life; it is good that thou shalt be kept with me.
Even yet shall come a day when he shall rest at Nob; he shall raise his hand unto the mountain of the daughter of Zion unto the hill of Jerusalem.
Easton
high place, a city of the priests, first mentioned in the history of David's wanderings (1Sa 21:1). Here the tabernacle was then standing, and here Ahimelech the priest resided. (See Ahimelech.) From Isa 10:28-32 it seems to have been near Jerusalem. It has been identified by some with el-Isawiyeh, one mile and a half to the north-east of Jerusalem. But according to Isa 10:28-32 it was on the south of Geba, on the road to Jerusalem, and within sight of the city. This identification does not meet these conditions, and hence others (as Dean Stanley) think that it was the northern summit of Mount Olivet, the place where David "worshipped God" when fleeing from Absalom (2Sa 15:32), or more probably (Conder) that it was the same as Mizpeh (q.v.), Jg 20:1; Jos 18:26; 1Sa 7:16, at Nebi Samwil, about 5 miles north-west of Jerusalem.
After being supplied with the sacred loaves of showbread, and girding on the sword of Goliath, which was brought forth from behind the ephod, David fled from Nob and sought refuge at the court of Achish, the king of Gath, where he was cast into prison. (Comp. titles of PS 34 and 56.)
See Verses Found in Dictionary
Then all the sons of Israel went out, and the congregation was gathered together as one man, from Dan to Beersheba and the land of Gilead, unto the LORD in Mizpeh.
Then David came to Nob to Ahimelech, the priest, and Ahimelech was afraid at the meeting of David and said unto him, Why art thou alone, and no one with thee?
And it came to pass that when David came to the top of the mount to worship God there, behold, Hushai, the Archite came to meet him, with his coat rent and earth upon his head,
He is come to Aiath; he is passed unto Migron; in Michmash he shall number his army:
He is come to Aiath; he is passed unto Migron; in Michmash he shall number his army: They are gone over the fords; they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul is fled.
They are gone over the fords; they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul is fled. Lift up thy voice, O daughter of Gallim; Laish cause poor Anathoth to hear thee.
Lift up thy voice, O daughter of Gallim; Laish cause poor Anathoth to hear thee. Madmenah is in upheaval; the inhabitants of Gebim shall gather themselves together.
Madmenah is in upheaval; the inhabitants of Gebim shall gather themselves together. Even yet shall come a day when he shall rest at Nob; he shall raise his hand unto the mountain of the daughter of Zion unto the hill of Jerusalem.
Even yet shall come a day when he shall rest at Nob; he shall raise his hand unto the mountain of the daughter of Zion unto the hill of Jerusalem.
Fausets
A sacerdotal city in Benjamin, on a height near Jerusalem; the last stage of Sennacherib's march from the north on Jerusalem, from whence he could see and "shake his hand against Zion" (Isa 10:28-32). The high priest Ahimelech's residence in Saul's time, near Anathoth and Gibeah of Saul. (See AHIMELECH; DOEG; DAVID.) The scene of Saul's murder of the priests and smiting of the townspeople, on Doeg's information that Ahimelech had given David shewbread (1Sa 20:1-19; 21:1-9; 22:9-19). Inhabited again on the return from Babylon (Ne 11:31-35). E. of the north road, opposite Shafat, is a tell with cisterns hewn in the rock and traces of a town (Courier, Palestine Exploration Quarterly Statement).
From the hill-top is a full view of Zion, though Moriah and Olivet are hid by an intervening ridge. "The hill of God" (1Sa 10:5,10), where the Spirit came on Saul on his way from Bethlehem after Samuel's anointing, was probably Nob, the seat then of the tabernacle, and meaning "prophecy." Shafat is Arabic for "view," answering to Josephus' Greek name Scopus. Nob may be related to Nabat, "to view." namely, the point from whence the full view of Zion breaks on the traveler from the N. Mizpeh is mentioned in Joshua (Jos 18:26) and in Nehemiah (Ne 3:7) in connection with Gibeon. At Mizpeh probably the tabernacle was erected on its removal from Shiloh. Mizpeh, "watchtower," corresponds to Nob "a high place commanding a view."
They never are named in the same passage as distinct. They both are mentioned in connection with the royal town Gibeon. Gilgal was the first temporary abode of the tabernacle, then Shiloh for more than three centuries and a half, then the Nob or high place of Gibeon, finally Jerusalem. Warren (Palestine Exploration Quarterly Statement) objects to Nob's being identified with Nebi Samwil that the latter is four miles and a half from Jerusalem, and separated from it by the deep ravine, wady Beit Hanina; the Assyrian king marching (Isaiah 10) from Geba to Jerusalem would be more likely to find Nob on his way, at that Scopus (near the city) from whence Titus looked down upon Jerusalem, rather than turning away four miles and a half to Nebi Samwil. Warren makes Nob distinct from Gibeon (el Jib), from which latter Nebi Samwil is one mile and a quarter distant. (See MIZPEH.)
See Verses Found in Dictionary
After that thou shalt come to the hill of God where the garrison of the Philistines is, and it shall come to pass when thou art come there to the city, that thou shalt meet a company of prophets coming down from the high place with a psaltery and a tambourine and a pipe and a harp before them; and they shall prophesy.
And when they came there to the hill, behold, the company of prophets met him, and the Spirit of God prospered him, and he prophesied among them.
And David fled from Naioth in Ramah and came and said before Jonathan, What have I done? What is my iniquity or what is my sin before thy father that he seeks my life? And he said unto him, No, in no wise; thou shalt not die. Behold, my father will do nothing either great or small, but that he will show it me, and why should my father hide this thing from me? It shall not be so. read more. And David swore moreover, and said, Thy father certainly knows that I have found grace in thine eyes, and he saith in himself, Let Jonathan not know this lest he be grieved; but truly as the LORD lives and as thy soul lives, there is but a step between me and death. Then Jonathan said unto David, Whatever thy soul saith, I will do it for thee. And David replied unto Jonathan, Behold, tomorrow is the new moon, and I should not fail to sit with the king at food, but thou shalt let me go and hide myself in the field until the evening of the third day. If thy father at all misses me, then say, David earnestly asked leave of me that he might run to Bethlehem, his city, for all those of his lineage have an anniversary sacrifice. If he should say, It is well; thy slave shall have peace; but if he is very wroth, then be sure that the evil is determined in him. Therefore, thou shalt deal in mercy with thy slave, for thou hast brought thy slave into a covenant of the LORD with thee; notwithstanding, if there is iniquity in me, slay me thyself, for why should thou bring me to thy father? And Jonathan said, Far be it from thee, for if I knew certainly that evil were determined by my father to come upon thee, then would I not be obliged to show it to thee? Then said David to Jonathan, Who shall tell me? Or what if thy father answers thee roughly? And Jonathan said unto David, Come, and let us go out into the field. And both of them went out into the field. Then Jonathan said unto David, O LORD God of Israel, when I shall have asked my father tomorrow at this time or after tomorrow and, behold, if there is good toward David and I then do not send unto thee and show it to thee, the LORD do so and much more to Jonathan. But if it pleases my father to do thee evil, then I will show it to thee and send thee away that thou may go in peace; and the LORD be with thee as he has been with my father. And if I live, thou shalt show me the mercy of the LORD, but if I am dead, thou shalt not cut off thy mercy from my house for ever. When the LORD has cut off one by one the enemies of David from the face of the earth, remove even Jonathan from thy house if I fail thee and require it at the hand of David's enemies. So Jonathan made a covenant with the house of David. And Jonathan swore unto David again because he loved him, for he loved him as he loved his own soul. Then Jonathan said to David, Tomorrow is the new moon, and thou shalt be missed because thy seat will be empty. And when thou hast stayed three days, then thou shalt go down quickly and come to the place where thou didst hide thyself on the day of the work and shalt remain by the stone Ezel;
Then David came to Nob to Ahimelech, the priest, and Ahimelech was afraid at the meeting of David and said unto him, Why art thou alone, and no one with thee? And David said unto Ahimelech, the priest, The king has commanded me a business and has said unto me, Let no one know anything of this business about which I send thee and what I have commanded thee, and I have appointed my servants to a certain place. read more. Now, therefore, what is under thy hand? Give me five loaves of bread in my hand or what there is present. And the priest answered David and said, There is no common bread under my hand; there is only sacred bread, which I will give thee if the young men have kept themselves at least from women. And David answered the priest and said unto him, Of a truth women have been kept from us since yesterday and the day before yesterday since I came out, and the vessels of the young men were holy although the way is profane; how much more that today it shall be sanctified with the vessels. So the priest gave him the sacred bread, for there was no bread there but the showbread that had been taken from before the LORD to put hot bread in the day when it was taken away. Now a certain man of the slaves of Saul was there that day, fulfilling a vow before the LORD, and his name was Doeg, an Edomite, the principal of the pastors of Saul. And David said unto Ahimelech, And is there not here under thy hand a spear or a sword? For I have neither brought my sword nor my weapons with me because the king's business required haste. And the priest replied, The sword of Goliath the Philistine, whom thou didst overcome in the valley of Elah, behold, it is here wrapped in a veil behind the ephod; if thou wilt take that, take it, for there is none other except that here. And David said, There is none like that; give it to me.
Then Doeg, the Edomite, who was set over the slaves of Saul, answered and said, I saw the son of Jesse coming to Nob to Ahimelech, the son of Ahitub. And he enquired of the LORD for him and gave him provision and gave him the sword of Goliath, the Philistine. read more. Then the king sent to call Ahimelech, the priest, the son of Ahitub, and all his father's house, the priests that were in Nob; and they all came to the king. And Saul said, Hear now, thou son of Ahitub. And he answered, Here I am, my lord. And Saul said unto him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread and a sword and hast enquired of God for him that he should rise against me, to lie in wait, as at this day? Then Ahimelech answered the king and said, And who is so faithful among all thy slaves as David, the king's son-in-law, who goes at thy bidding and is honourable in thy house? Did I begin to enquire of God for him today? Be it far from me; let not the king impute any thing unto his slave nor to all the house of my father, for thy slave knew nothing of all this, less or more. And the king said, Thou shalt surely die, Ahimelech, thou and all thy father's house. Then the king said unto the footmen that stood about him, Turn and slay the priests of the LORD because their hand also is with David and because they knew when he fled and did not show it to me. But the slaves of the king would not put forth their hands to fall upon the priests of the LORD. Then the king said to Doeg, Turn thou and fall upon the priests. And Doeg, the Edomite, turned and he fell upon the priests and slew on that day eighty-five men that wore a linen ephod. And Nob, the city of the priests, he smote with the edge of the sword, both men and women, children and sucklings and oxen and asses and sheep with the edge of the sword.
And next to them restored Melatiah, the Gibeonite, and Jadon, the Meronothite, the men of Gibeon and of Mizpah, on behalf of the captain of the king over the land on this side the river.
The sons of Benjamin from Geba dwelt in Michmash and Aija and Bethel and in their villages and in Anathoth, Nob, Ananiah, read more. Hazor, Ramah, Gittaim, Hadid, Zeboim, Neballat, Lod, and Ono, the valley of craftsmen.
He is come to Aiath; he is passed unto Migron; in Michmash he shall number his army: They are gone over the fords; they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul is fled. read more. Lift up thy voice, O daughter of Gallim; Laish cause poor Anathoth to hear thee. Madmenah is in upheaval; the inhabitants of Gebim shall gather themselves together. Even yet shall come a day when he shall rest at Nob; he shall raise his hand unto the mountain of the daughter of Zion unto the hill of Jerusalem.
Hastings
A place of this name is mentioned in three passages
See Verses Found in Dictionary
If thy father at all misses me, then say, David earnestly asked leave of me that he might run to Bethlehem, his city, for all those of his lineage have an anniversary sacrifice.
Even yet shall come a day when he shall rest at Nob; he shall raise his hand unto the mountain of the daughter of Zion unto the hill of Jerusalem.
Even yet shall come a day when he shall rest at Nob; he shall raise his hand unto the mountain of the daughter of Zion unto the hill of Jerusalem.
Even yet shall come a day when he shall rest at Nob; he shall raise his hand unto the mountain of the daughter of Zion unto the hill of Jerusalem.
Even yet shall come a day when he shall rest at Nob; he shall raise his hand unto the mountain of the daughter of Zion unto the hill of Jerusalem.
Morish
City in the tribe of Benjamin, in which Ahimelech the priest dwelt with the tabernacle of the Lord. It was visited by David when he fled from Saul, and he and his followers ate the hallowed bread. David said it "is in a manner common": cf. Mt 12:3-4. The priest also gave him the sword of Goliath. Through the treachery of Doeg, this led to the death of Ahimelech, his fathers house, and all the inhabitants of the city of Nob. 1Sa 21:1-9; 22:9-19; Ne 11:32; Isa 10:32. Not identified.
See Verses Found in Dictionary
Then David came to Nob to Ahimelech, the priest, and Ahimelech was afraid at the meeting of David and said unto him, Why art thou alone, and no one with thee? And David said unto Ahimelech, the priest, The king has commanded me a business and has said unto me, Let no one know anything of this business about which I send thee and what I have commanded thee, and I have appointed my servants to a certain place. read more. Now, therefore, what is under thy hand? Give me five loaves of bread in my hand or what there is present. And the priest answered David and said, There is no common bread under my hand; there is only sacred bread, which I will give thee if the young men have kept themselves at least from women. And David answered the priest and said unto him, Of a truth women have been kept from us since yesterday and the day before yesterday since I came out, and the vessels of the young men were holy although the way is profane; how much more that today it shall be sanctified with the vessels. So the priest gave him the sacred bread, for there was no bread there but the showbread that had been taken from before the LORD to put hot bread in the day when it was taken away. Now a certain man of the slaves of Saul was there that day, fulfilling a vow before the LORD, and his name was Doeg, an Edomite, the principal of the pastors of Saul. And David said unto Ahimelech, And is there not here under thy hand a spear or a sword? For I have neither brought my sword nor my weapons with me because the king's business required haste. And the priest replied, The sword of Goliath the Philistine, whom thou didst overcome in the valley of Elah, behold, it is here wrapped in a veil behind the ephod; if thou wilt take that, take it, for there is none other except that here. And David said, There is none like that; give it to me.
Then Doeg, the Edomite, who was set over the slaves of Saul, answered and said, I saw the son of Jesse coming to Nob to Ahimelech, the son of Ahitub. And he enquired of the LORD for him and gave him provision and gave him the sword of Goliath, the Philistine. read more. Then the king sent to call Ahimelech, the priest, the son of Ahitub, and all his father's house, the priests that were in Nob; and they all came to the king. And Saul said, Hear now, thou son of Ahitub. And he answered, Here I am, my lord. And Saul said unto him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread and a sword and hast enquired of God for him that he should rise against me, to lie in wait, as at this day? Then Ahimelech answered the king and said, And who is so faithful among all thy slaves as David, the king's son-in-law, who goes at thy bidding and is honourable in thy house? Did I begin to enquire of God for him today? Be it far from me; let not the king impute any thing unto his slave nor to all the house of my father, for thy slave knew nothing of all this, less or more. And the king said, Thou shalt surely die, Ahimelech, thou and all thy father's house. Then the king said unto the footmen that stood about him, Turn and slay the priests of the LORD because their hand also is with David and because they knew when he fled and did not show it to me. But the slaves of the king would not put forth their hands to fall upon the priests of the LORD. Then the king said to Doeg, Turn thou and fall upon the priests. And Doeg, the Edomite, turned and he fell upon the priests and slew on that day eighty-five men that wore a linen ephod. And Nob, the city of the priests, he smote with the edge of the sword, both men and women, children and sucklings and oxen and asses and sheep with the edge of the sword.
Even yet shall come a day when he shall rest at Nob; he shall raise his hand unto the mountain of the daughter of Zion unto the hill of Jerusalem.
But he said unto them, Have ye not read what David did, and those that were with him, when he was hungry, how he entered into the house of God and ate the showbread, which was not lawful for him to eat, neither for those who were with him, but only for the priests?
Smith
(high place)
a sacerdotal city in the tribe of Benjamin and situated on some eminence near Jerusalem. It was one of the places where the ark of Jehovah was kept for a time during the days of its wanderings.
etc. But the event for which Nob was most noted in the Scripture annals was a frightful massacre which occurred there in the reign of Saul.
See Verses Found in Dictionary
Then the king said unto the footmen that stood about him, Turn and slay the priests of the LORD because their hand also is with David and because they knew when he fled and did not show it to me. But the slaves of the king would not put forth their hands to fall upon the priests of the LORD. Then the king said to Doeg, Turn thou and fall upon the priests. And Doeg, the Edomite, turned and he fell upon the priests and slew on that day eighty-five men that wore a linen ephod. read more. And Nob, the city of the priests, he smote with the edge of the sword, both men and women, children and sucklings and oxen and asses and sheep with the edge of the sword.
And Nob, the city of the priests, he smote with the edge of the sword, both men and women, children and sucklings and oxen and asses and sheep with the edge of the sword.
Again, David gathered together all the chosen of Israel, thirty thousand.