Reference: Officer
Fausets
In New Testament used to translated hufretes "minister" (Mt 5:25), and practor "exacter" or "officer of the court," only in Lu 12:58.
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Come to terms quickly with your accuser while you are on the way traveling with him, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison.
Then as you go with your accuser before a magistrate, on the way make a diligent effort to settle and be quit (free) of him, lest he drag you to the judge, and the judge turn you over to the officer, and the officer put you in prison.
Hastings
By this somewhat indefinite expression are rendered some eight or ten different Heb. and Gr. words, several of which seem to have had an equally wide application. Of the Heb. words the commonest is sh
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And the Midianites [and Ishmaelites] sold [Joseph] in Egypt to Potiphar, an officer of Pharaoh and the captain and chief executioner of the [royal] guard.
And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, the captain and chief executioner of the [royal] guard, an Egyptian, bought him from the Ishmaelites who had brought him down there.
And the Hebrew foremen, whom Pharaoh's taskmasters had set over them, were beaten and were asked, Why have you not fulfilled all your quota of making bricks yesterday and today, as before?
So I took the heads of your tribes, wise, experienced, and respected men, and made them heads over you, commanders of thousands, and hundreds, and fifties, and tens, and officers according to your tribes.
Azariah son of Nathan was over the officers; Zabud son of Nathan was priest and the king's friend and private advisor;
Solomon had twelve officers over all Israel, who secured provisions for the king and his household; each man had to provide for a month in a year.
Then He rolled up the book and gave it back to the attendant and sat down; and the eyes of all in the synagogue were gazing [attentively] at Him.
Then as you go with your accuser before a magistrate, on the way make a diligent effort to settle and be quit (free) of him, lest he drag you to the judge, and the judge turn you over to the officer, and the officer put you in prison.
The Pharisees learned how the people were saying these things about Him under their breath; and the chief priests and Pharisees sent attendants (guards) to arrest Him.
And while they [Peter and John] were talking to the people, the high priests and the military commander of the temple and the Sadducees came upon them,
But when the attendants arrived there, they failed to find them in the jail; so they came back and reported,
Then the military leader went with the attendants and brought [the prisoners], but without violence, for they dreaded the people lest they be stoned by them.
When they had passed through the entire island of Cyprus as far as Paphos, they came upon a certain Jewish wizard or sorcerer, a false prophet named Bar-Jesus.
Morish
This word is used in scripture indefinitely for any one in authority, there being seven Hebrew words so translated. In the N.T. are
1. ???????, from 'to do or act,' it occurs only in Lu 12:58. It is used for the officer appointed to exact the money adjudicated by the judge.
2. ????????, lit. 'an under-rower,' a subordinate officer, who assisted the priests and the Roman governors. Mt 5:25; Joh 7:32,45-46; 18:3-22; 19:6; Ac 5:22,26. It is also translated 'minister' and 'servant.'
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Come to terms quickly with your accuser while you are on the way traveling with him, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison.
Then as you go with your accuser before a magistrate, on the way make a diligent effort to settle and be quit (free) of him, lest he drag you to the judge, and the judge turn you over to the officer, and the officer put you in prison.
The Pharisees learned how the people were saying these things about Him under their breath; and the chief priests and Pharisees sent attendants (guards) to arrest Him.
Meanwhile the attendants (guards) had gone back to the chief priests and Pharisees, who asked them, Why have you not brought Him here with you? The attendants replied, Never has a man talked as this Man talks! [No mere man has ever spoken as He speaks!]
So Judas, obtaining and taking charge of the band of soldiers and some guards (attendants) of the high priests and Pharisees, came there with lanterns and torches and weapons. Then Jesus, knowing all that was about to befall Him, went out to them and said, Whom are you seeking? [Whom do you want?] read more. They answered Him, Jesus the Nazarene. Jesus said to them, I am He. Judas, who was betraying Him, was also standing with them. When Jesus said to them, I am He, they went backwards (drew back, lurched backward) and fell to the ground. Then again He asked them, Whom are you seeking? And they said, Jesus the Nazarene. Jesus answered, I told you that I am He. So, if you want Me [if it is only I for Whom you are looking], let these men go their way. Thus what He had said was fulfilled and verified, Of those whom You have given Me, I have not lost even one. Then Simon Peter, who had a sword, drew it and struck the high priest's servant and cut off his right ear. The servant's name was Malchus. Therefore, Jesus said to Peter, Put the sword [back] into the sheath! The cup which My Father has given Me, shall I not drink it? So the troops and their captain and the guards (attendants) of the Jews seized Jesus and bound Him, And they brought Him first to Annas, for he was the father-in-law of Caiaphas, who was the high priest that year. It was Caiaphas who had counseled the Jews that it was expedient and for their welfare that one man should die for (instead of, in behalf of) the people. Now Simon Peter and another disciple were following Jesus. And that disciple was known to the high priest, and so he entered along with Jesus into the court of the palace of the high priest; But Peter was standing outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the maid who kept the door and brought Peter inside. Then the maid who was in charge at the door said to Peter, You are not also one of the disciples of this Man, are you? He said, I am not! Now the servants and the guards (the attendants) had made a fire of coals, for it was cold, and they were standing and warming themselves. And Peter was with them, standing and warming himself. Then the high priest questioned Jesus about His disciples and about His teaching. Jesus answered him, I have spoken openly to the world. I have always taught in a synagogue and in the temple [area], where the Jews [habitually] congregate (assemble); and I have spoken nothing secretly. Why do you ask Me? Ask those who have heard [Me] what I said to them. See! They know what I said. But when He said this, one of the attendants who stood by struck Jesus, saying, Is that how You answer the high priest?
When the chief priests and attendants (guards) saw Him, they cried out, Crucify Him! Crucify Him! Pilate said to them, Take Him yourselves and crucify Him, for I find no fault (crime) in Him.
But when the attendants arrived there, they failed to find them in the jail; so they came back and reported,
Then the military leader went with the attendants and brought [the prisoners], but without violence, for they dreaded the people lest they be stoned by them.
Smith
Officer.
It is obvious that most, if not all, of the Hebrew words rendered "officer" are either of an indefinite character or are synonymous terms for functionaries known under other and more specific names, as "scribe," "eunuch" etc. The two words so rendered in the New Testament denote --
1. An inferior officer of a court of justice, a messenger or bailiff, like the Roman viator or lictor.
2. Officers whose duty it was to register and collect fines imposed by courts of justice.
Lu 12:58
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Come to terms quickly with your accuser while you are on the way traveling with him, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison.
Then as you go with your accuser before a magistrate, on the way make a diligent effort to settle and be quit (free) of him, lest he drag you to the judge, and the judge turn you over to the officer, and the officer put you in prison.
But when the attendants arrived there, they failed to find them in the jail; so they came back and reported,