Reference: Philip the Apostle
Fausets
Of Bethsaida, the city of Andrew and Peter ("by dwelling", apo; but of Capernaum "by birth", ek; Greswell): Joh 1:44-45. Associated with Andrew; both, alone of the apostles, have Greek names. Jesus Himself called Philip. When "wishing (Greek) to go forth into Galilee. He findeth Philip and saith (with His deeply significant call), Follow Me." The first instance of Jesus calling a disciple: it was on the morrow after the naming of Peter, and the next but one after Andrew's and the other disciple's visit, the fourth day after John the Baptist's witness concerning Christ (Joh 1:19,35,40). The Lord probably knew Philip before, as the latter knew Hint as "son of Joseph" (expressing the ordinary belief), Joh 1:45. Converted himself, Philip sought to convert others; "Philip findeth Nathanael and saith ... We have found Him (implying his sharing with Andrew, whose words he repeats, in the hope of Messiah, Joh 1:41) of whom Moses in the law did write, Jesus of Nazareth."
Sincere in aim, defective in knowledge; for it was Christ who found him, not he Christ (Isa 65:1); and Jesus was Son of God, not of Joseph His reputed father, husband of Mary. To Nathanael's objection, "can there any good thing come out of Nazareth?" Philip replied with the best argument, experimental proof, "come and see" (Ps 66:16; 34:8). Probably they had before communed together of the divine promise of Messiah. Philip stands at the head of the second group of the twelve (Mt 10:3; Mr 3:18; Lu 6:14); coupled with his friend and convert Nathanael, Bartholomew. (See BARTHOLOMEW.) Clemens Alex. (Strom. 2:25) identifies him with the disciple who said, "suffer me first to go and (wait until my father dies, and) bury my father" (Mt 8:21); but Jesus said, "let the dead (in sin) bury their (literal) dead: follow thou Me" (the same words as at his first call), "go thou and preach the kingdom of God" (1Ki 19:20; Le 10:3,6; Eze 24:16-18).
To Philip Jesus put the question concerning the crowd faint with hunger, "from whence shall we buy bread that these may eat? to prove Philip (so De 8:2; Mt 4:4) for Jesus Himself knew what lie would do" (Joh 6:5-9). Philip failed, on being tested, through unbelief; "two hundred pennyworth of bread is not sufficient for them that every one of them may take a little" (Nu 11:21-22). Philip was probably the one whose duty was to provide for the daily sustenance of the twelve; or rather Luke's (Lu 9:10) notice that the desert where Jesus fed the multitude "was belonging to Bethsaida" gives us the key to the query being put to Philip; he belonged to Bethsaida (Joh 1:44): who then was so likely as Philip to know where bread was to be got? An undesigned coincidence and mark of genuineness. Andrew here (Joh 6:8) as in John 1 appears in connection with Philip.
In Joh 12:20-22 Greek proselytes coming to Jerusalem for the Passover, attracted by Philip's Greek name, and his residence in Galilee bordering on the Gentiles, applied to him of the twelve, saying, We would see Jesus. Instead of going direct to Jesus, he first tells his fellow townsman Andrew (a mark of humility and discreet reverence), who had been the first to come to Jesus; then both together tell Jesus. The Lord then spoke of His Father as about to honour any who would serve Jesus, and cried: "Father, glorify Thy name; a voice came, I have both glorified it, and will glorify it again"; "He that seeth Me seeth Him that sent Me" (Joh 12:28,45).
This saying sank deep into Philip's mind; hence when Jesus said, "if ye had known Me ye should have known the Father, henceforth ye know and have seen Him," Philip in childlike simplicity asked,"Lord, show us the Father, and it sufficeth us" (Joh 14:8-11). As he had led Nathanael and the Greeks to "see" Jesus, so now Jesus reveals to Philip himself what, long as he had been with Jesus, he had not seen, namely,"he that hath seen Me hath seen the Father ... I am in the Father, and the Father in Me " (Heb 1:3; Col 1:15, "the image of the invisible God"; Joh 1:18). He was probably of the fishing party with his friend and convert Nathanael (Joh 21:2). He was in the upper room with the praying disciples after the ascension (Ac 1:13).
See Verses Found in Dictionary
Then Moses said to Aaron, This is what the Lord said, I will be holy in the eyes of all those who come near to me, and I will be honoured before all the people. And Aaron said nothing.
And Moses said to Aaron and to Eleazar and Ithamar, his sons, Do not let your hair be loose, and give no signs of grief; so that death may not overtake you, and his wrath come on all the people; but let there be weeping among your brothers and all the house of Israel for this burning of the Lord's fire.
Then Moses said, The people, among whom I am, are six hundred thousand men on foot; and you have said, I will give them flesh to be their food for a month. Are flocks and herds to be put to death for them? or are all the fish in the sea to be got together so that they may be full?
And keep in mind the way by which the Lord your God has taken you through the waste land these forty years, so that he might make low your pride and put you to the test, to see what was in your heart and if you would keep his orders or not.
And letting the oxen be where they were, he came running after Elijah, and said, Only let me give a kiss to my father and mother, and then I will come after you. But he said to him, Go back again; for what have I done to you?
By experience you will see that the Lord is good; happy is the man who has faith in him.
Come, give ear to me, all you God-fearing men, so that I may make clear to you what he has done for my soul.
I have been ready to give an answer to those who did not make prayer to me; I have been offering myself to those who were not searching for me; I said, Here am I, here am I, to a nation which gave no respect to my name.
Son of man, see, I am taking away the desire of your eyes by disease: but let there be no sorrow or weeping or drops running from your eyes. Let there be no sound of sorrow; make no weeping for your dead, put on your head-dress and your shoes on your feet, let not your lips be covered, and do not take the food of those in grief. read more. So in the morning I was teaching the people and in the evening death took my wife; and in the morning I did what I had been ordered to do.
But he made answer and said, It is in the Writings, Bread is not man's only need, but every word which comes out of the mouth of God.
And another of the disciples said to him, Lord, let me first go and give the last honours to my father.
Philip and Bartholomew; Thomas and Matthew, the tax-farmer; James, the son of Alphaeus, and Thaddaeus;
And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James, the son of Alphaeus, and Thaddaeus, and Simon the Zealot;
Simon, to whom he gave the name of Peter, and Andrew, his brother, and James and John and Philip and Bartholomew
And the twelve, when they came back, gave him an account of what they had done. And he took them with him and went away from the people to a town named Beth-saida.
No man has seen God at any time; the only Son, who is on the breast of the Father, he has made clear what God is. And this is the witness of John when the Jews sent priests and Levites from Jerusalem to him with the question, Who are you?
The day after, John was there again with two of his disciples;
Andrew, Simon Peter's brother, was one of the two men who, hearing what John said, went after Jesus. Early in the morning he came across his brother and said to him, We have made discovery! It is the Messiah! (which is to say, the Christ).
Now Philip's town was Beth-saida, where Andrew and Peter came from.
Now Philip's town was Beth-saida, where Andrew and Peter came from. Philip came across Nathanael and said to him, We have made a discovery! It is he of whom Moses, in the law, and the prophets were writing, Jesus of Nazareth, the son of Joseph.
Philip came across Nathanael and said to him, We have made a discovery! It is he of whom Moses, in the law, and the prophets were writing, Jesus of Nazareth, the son of Joseph.
Lifting up his eyes, Jesus saw a great number of people coming to where he was, and he said to Philip, Where may we get bread for all these people? This he said, testing him: for he had no doubt what he himself would do. read more. Philip made answer, Bread to the value of two hundred pence would not be enough even to give everyone a little. One of his disciples, Andrew, the brother of Simon Peter, said to Jesus,
One of his disciples, Andrew, the brother of Simon Peter, said to Jesus, There is a boy here with five barley cakes and two fishes: but what is that among such a number?
Now there were some Greeks among the people who had come up to give worship at the feast: They came to Philip, who was of Beth-saida in Galilee, and made a request, saying, Sir, we have a desire to see Jesus. read more. Philip went and gave word of it to Andrew; and Andrew went with Philip to Jesus.
Father, give glory to your name. Then there came a voice out of heaven, saying, I have given it glory, and I will give it glory again.
And he who sees me, sees him who sent me.
Philip said to him, Lord, let us see the Father, and we have need of nothing more. Jesus said to him, Philip, have I been with you all this time, and still you have no knowledge of me? He who has seen me has seen the Father. Why do you say, Let us see the Father? read more. Have you not faith that I am in the Father and the Father is in me? The words which I say to you, I say not from myself: but the Father who is in me all the time does his works. Have faith that I am in the Father and that the Father is in me: at least, have faith in me because of what I do.
Simon Peter, Thomas named Didymus, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were all together.
And when they came in, they went up into the room where they were living; Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James, the son of Alphaeus, and Simon the Zealot, and Judas, the son of James.
Who is the image of the unseen God and existed before all living things;
Who, being the outshining of his glory, the true image of his substance, supporting all things by the word of his power, having given himself as an offering making clean from sins, took his seat at the right hand of God in heaven;