Reference: Pottery
Easton
the art of, was early practised among all nations. Various materials seem to have been employed by the potter. Earthenware is mentioned in connection with the history of Melchizedek (Ge 14:18), of Abraham (Ge 18:4-8), of Rebekah (Ge 27:14), of Rachel (Ge 29:2-3,8,10). The potter's wheel is mentioned by Jeremiah (Jer 18:3). See also 1Ch 4:23; Ps 2:9; Isa 45:9; 64:8; Jer 19:1; La 4:2; Zec 11:13; Ro 9:21.
See Verses Found in Dictionary
Melchizedek king of Salem brought out bread and wine. (Now he was the priest of the Most High God.)
Let a little water be brought so that you may all wash your feet and rest under the tree. And let me get a bit of food so that you may refresh yourselves since you have passed by your servant's home. After that you may be on your way." "All right," they replied, "you may do as you say." read more. So Abraham hurried into the tent and said to Sarah, "Quick! Take three measures of fine flour, knead it, and make bread." Then Abraham ran to the herd and chose a fine, tender calf, and gave it to a servant, who quickly prepared it. Abraham then took some curds and milk, along with the calf that had been prepared, and placed the food before them. They ate while he was standing near them under a tree.
So he went and got the goats and brought them to his mother. She prepared some tasty food, just the way his father loved it.
He saw in the field a well with three flocks of sheep lying beside it, because the flocks were watered from that well. Now a large stone covered the mouth of the well. When all the flocks were gathered there, the shepherds would roll the stone off the mouth of the well and water the sheep. Then they would put the stone back in its place over the well's mouth.
"We can't," they said, "until all the flocks are gathered and the stone is rolled off the mouth of the well. Then we water the sheep."
When Jacob saw Rachel, the daughter of his uncle Laban, and the sheep of his uncle Laban, he went over and rolled the stone off the mouth of the well and watered the sheep of his uncle Laban.
They were the potters who lived in Netaim and Gederah; they lived there and worked for the king.
You will break them with an iron scepter; you will smash them like a potter's jar!'"
One who argues with his creator is in grave danger, one who is like a mere shard among the other shards on the ground! The clay should not say to the potter, "What in the world are you doing? Your work lacks skill!"
Yet, Lord, you are our father. We are the clay, and you are our potter; we are all the product of your labor.
So I went down to the potter's house and found him working at his wheel.
The Lord told Jeremiah, "Go and buy a clay jar from a potter. Take with you some of the leaders of the people and some of the leaders of the priests.
(Bet) The precious sons of Zion were worth their weight in gold -- Alas! -- but now they are treated like broken clay pots, made by a potter.
The Lord then said to me, "Throw to the potter that exorbitant sum at which they valued me!" So I took the thirty pieces of silver and threw them to the potter at the temple of the Lord.
Has the potter no right to make from the same lump of clay one vessel for special use and another for ordinary use?
Fausets
Early known in Egypt. Israel in bondservice there wrought at it (Ps 81:6, so the Hebrew in 1Sa 2:14); but translated for "pots" the harden baskets for carrying clay, bricks, etc., such as are depicted in the sepulchral vaults at Thebes (Ex 5:6-12; 2Ch 16:6). The potter trod the clay into a paste (Isa 41:25), then put it on a wheel, by which he sat and shaped it. The wheel or horizontal lathe was a wooden disc, placed on another larger one, and turned by hand or worked by a treadle (Jer 18:3); on the upper he molded the clay into shape (Isa 45:9); the vessel was then smoothed, glazed, and burnt. Tiles with painting and writing on them were common (Eze 4:1). There was a royal establishment of potters at Jerusalem under the sons of Shelab (1Ch 4:25), carrying on the trade for the king's revenue. The pottery found in Palestine is divisible into Phoenician, Graeco-Phoenician, Roman, Christian, and Arabic; on handles of jars occur inscriptions: "to king Zepha .... king Shat" and Melek (Palestine Exploration, Our Work in Palestine).
Emblem of man's brittle frailty, and of God's potter-like power to shape our ends as He pleases (Ps 2:9; Isa 29:16; 30:14; Jer 19:11; La 4:2). As Isa 40:3 and Mal 3:1 are thrown together in Mr 1:2-3; also Isa 62:11 and Zec 9:9 in Mt 21:4-5; and Isa 8:14; 28:16 in Ro 9:33; so Jer 18:3-6,19, and Zec 11:12-13 in Mt 27:9. Matthew presumes his reader's full knowledge of Scripture, and merges the two human sacred writers, Jeremiah and Zechariah, in the one voice of the Holy Spirit speaking by them. In Matthew and Zechariah alike, the Lord's representative, Israel's Shepherd, has a paltry price set upon Him by the people; the transaction is done deliberately by men connected with the house of Jehovah; the money is given to the potter, marking the perpetrators' baseness, guilt, and doom, and the hand of the Lord overrules it all, the Jewish rulers while following their own aims unconsciously fulfilling Jehovah's "appointment."
See Verses Found in Dictionary
That same day Pharaoh commanded the slave masters and foremen who were over the people: "You must no longer give straw to the people for making bricks as before. Let them go and collect straw for themselves. read more. But you must require of them the same quota of bricks that they were making before. Do not reduce it, for they are slackers. That is why they are crying, 'Let us go sacrifice to our God.' Make the work harder for the men so they will keep at it and pay no attention to lying words!" So the slave masters of the people and their foremen went to the Israelites and said, "Thus says Pharaoh: 'I am not giving you straw. You go get straw for yourselves wherever you can find it, because there will be no reduction at all in your workload.'" So the people spread out through all the land of Egypt to collect stubble for straw.
He would jab it into the basin, kettle, caldron, or pot, and everything that the fork brought up the priest would take for himself. This is what they used to do to all the Israelites when they came there to Shiloh.
You will break them with an iron scepter; you will smash them like a potter's jar!'"
It said: "I removed the burden from his shoulder; his hands were released from holding the basket.
He will become a sanctuary, but a stone that makes a person trip, and a rock that makes one stumble -- to the two houses of Israel. He will become a trap and a snare to the residents of Jerusalem.
Therefore, this is what the sovereign master, the Lord, says: "Look, I am laying a stone in Zion, an approved stone, set in place as a precious cornerstone for the foundation. The one who maintains his faith will not panic.
Your thinking is perverse! Should the potter be regarded as clay? Should the thing made say about its maker, "He didn't make me"? Or should the pottery say about the potter, "He doesn't understand"?
It shatters in pieces like a clay jar, so shattered to bits that none of it can be salvaged. Among its fragments one cannot find a shard large enough to scoop a hot coal from a fire or to skim off water from a cistern."
A voice cries out, "In the wilderness clear a way for the Lord; construct in the desert a road for our God.
I have stirred up one out of the north and he advances, one from the eastern horizon who prays in my name. He steps on rulers as if they were clay, like a potter treading the clay.
One who argues with his creator is in grave danger, one who is like a mere shard among the other shards on the ground! The clay should not say to the potter, "What in the world are you doing? Your work lacks skill!"
Look, the Lord announces to the entire earth: "Say to Daughter Zion, 'Look, your deliverer comes! Look, his reward is with him and his reward goes before him!'"
So I went down to the potter's house and found him working at his wheel.
So I went down to the potter's house and found him working at his wheel. Now and then there would be something wrong with the pot he was molding from the clay with his hands. So he would rework the clay into another kind of pot as he saw fit. read more. Then the Lord said to me, "I, the Lord, say: 'O nation of Israel, can I not deal with you as this potter deals with the clay? In my hands, you, O nation of Israel, are just like the clay in this potter's hand.'
Then I said, "Lord, pay attention to me. Listen to what my enemies are saying.
Tell them the Lord who rules over all says, 'I will do just as Jeremiah has done. I will smash this nation and this city as though it were a potter's vessel which is broken beyond repair. The dead will be buried here in Topheth until there is no more room to bury them.'
(Bet) The precious sons of Zion were worth their weight in gold -- Alas! -- but now they are treated like broken clay pots, made by a potter.
"And you, son of man, take a brick and set it in front of you. Inscribe a city on it -- Jerusalem.
Rejoice greatly, daughter of Zion! Shout, daughter of Jerusalem! Look! Your king is coming to you: he is legitimate and victorious, humble and riding on a donkey -- on a young donkey, the foal of a female donkey.
Then I said to them, "If it seems good to you, pay me my wages, but if not, forget it." So they weighed out my payment -- thirty pieces of silver. The Lord then said to me, "Throw to the potter that exorbitant sum at which they valued me!" So I took the thirty pieces of silver and threw them to the potter at the temple of the Lord.
"I am about to send my messenger, who will clear the way before me. Indeed, the Lord you are seeking will suddenly come to his temple, and the messenger of the covenant, whom you long for, is certainly coming," says the Lord who rules over all.
This took place to fulfill what was spoken by the prophet: "Tell the people of Zion, 'Look, your king is coming to you, unassuming and seated on a donkey, and on a colt, the foal of a donkey.'"
Then what was spoken by Jeremiah the prophet was fulfilled: "They took the thirty silver coins, the price of the one whose price had been set by the people of Israel,
As it is written in Isaiah the prophet, "Look, I am sending my messenger ahead of you, who will prepare your way, the voice of one shouting in the wilderness, 'Prepare the way for the Lord, make his paths straight.'"
just as it is written, "Look, I am laying in Zion a stone that will cause people to stumble and a rock that will make them fall, yet the one who believes in him will not be put to shame."
Smith
Pottery.
The art of pottery is one of the most common and most ancient of all manufactures. It is abundantly evident, both that the Hebrews used earthenware vessels in the wilderness and that the potter's trade was afterward carried on in Palestine. They had themselves been concerned in the potter's trade in Egypt,
and the wall-paintings minutely illustrate the Egyptian process. The clay, when dug, was trodden by men's feet so as to form a paste,
Wisd. 15:7; then placed by the potter on the wheel beside which he sat, and shaped by him with his hands. How early the wheel came into use in Palestine is not known, but it seems likely that it was adopted from Egypt.
The vessel was then smoothed and coated with a glaze, and finally burnt in a furnace. There was at Jerusalem a royal establishment of potters,
from whose employment, and from the fragments cast away in the process, the Potter's Field perhaps received its name.
See Verses Found in Dictionary
They were the potters who lived in Netaim and Gederah; they lived there and worked for the king.
It said: "I removed the burden from his shoulder; his hands were released from holding the basket.
Turn aside from the way, stray off the path. Remove from our presence the Holy One of Israel."
I have stirred up one out of the north and he advances, one from the eastern horizon who prays in my name. He steps on rulers as if they were clay, like a potter treading the clay.
One who argues with his creator is in grave danger, one who is like a mere shard among the other shards on the ground! The clay should not say to the potter, "What in the world are you doing? Your work lacks skill!"
"I will punish them in four different ways: I will have war kill them. I will have dogs drag off their dead bodies. I will have birds and wild beasts devour and destroy their corpses.