Reference: Rama
Easton
(Mt 2:18), the Greek form of Ramah. (1.) A city first mentioned in Jos 18:25, near Gibeah of Benjamin. It was fortified by Baasha, king of Israel (1Ki 15:17-22; 2Ch 16:1-6). Asa, king of Judah, employed Benhadad the Syrian king to drive Baasha from this city (1Ki 15:18,20). Isaiah (Isa 10:29) refers to it, and also Jeremiah, who was once a prisoner there among the other captives of Jerusalem when it was taken by Nebuchadnezzar (Jer 39:8-12; 40:1). Rachel, whose tomb lies close to Bethlehem, is represented as weeping in Ramah (Jer 31:15) for her slaughtered children. This prophecy is illustrated and fulfilled in the re-awakening of Rachel's grief at the slaughter of the infants in Bethlehem (Mt 2:18). It is identified with the modern village of er-Ram, between Gibeon and Beeroth, about 5 miles due north of Jerusalem. (See Samuel.)
(2.) A town identified with Rameh, on the border of Asher, about 13 miles south-east of Tyre, "on a solitary hill in the midst of a basin of green fields" (Jos 19:29).
(3.) One of the "fenced cities" of Naphtali (Jos 19:36), on a mountain slope, about seven and a half miles west-south-west of Safed, and 15 miles west of the north end of the Sea of Galilee, the present large and well-built village of Rameh.
(4.) The same as Ramathaim-zophim (q.v.), a town of Mount Ephraim (1Sa 1:1,19).
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and the border turns to Ramah, and to the strong city Tyre. And the border turns to Hosah, and the boundaries of it are at the sea from the line to Achzib,
And there was a certain man of Ramathaim-zophim from the hills of Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite.
And they rose up in the morning early, and worshiped before Jehovah, and returned, and came to their house to Ramah. And Elkanah knew Hannah his wife, and Jehovah remembered her.
And Baasha king of Israel went up against Judah and built Ramah, so that he might not allow any to go out or come in to Asa king of Judah. And Asa took all the silver and the gold left in the treasures of the house of Jehovah, and the treasures of the king's house, and delivered them into the hand of his servants. And King Asa sent them to Ben-hadad, the son of Tabrimon, the son of Hezion, king of Syria, who lived at Damascus, saying,
And Asa took all the silver and the gold left in the treasures of the house of Jehovah, and the treasures of the king's house, and delivered them into the hand of his servants. And King Asa sent them to Ben-hadad, the son of Tabrimon, the son of Hezion, king of Syria, who lived at Damascus, saying, There is a treaty between you and me, between my father and your father. Behold, I have sent to you a present of silver and gold. Come and break your treaty with Baasha king of Israel, so that he may depart from me. read more. And Ben-hadad listened to King Asa, and sent the commanders of the armies which he had against the cities of Israel, and struck Ijon, and Dan, and Abel-beth-maachah, and all Chinneroth, with all the land of Naphtali.
And Ben-hadad listened to King Asa, and sent the commanders of the armies which he had against the cities of Israel, and struck Ijon, and Dan, and Abel-beth-maachah, and all Chinneroth, with all the land of Naphtali. And it happened when Baasha heard, he left off building Ramah and lived in Tirzah. read more. And King Asa made a proclamation throughout all Judah. None was free from it. And they took away the stones of Ramah, and its timber with which Baasha had built. And King Asa built Geba of Benjamin and Mizpah with them.
And King Jehoram went back to be healed in Jezreel from the wounds which the Syrians had given him in Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab in Jezreel, because he was sick.
they have gone over the passage; they have bedded down at Geba; Ramah is afraid, Gibeah of Saul has fled.
So says Jehovah: A voice was heard in Ramah, wailing and bitter weeping; Rachel weeping for her sons; she refuses to be comforted for her sons, because they are not.
And the Chaldeans burned the king's house and the houses of the people, with fire, and broke down the walls of Jerusalem. Then Nebuzaradan the chief of the executioners exiled to Babylon the rest of the people who remained in the city, and those who fell away, who fell to him with the rest of the people that remained. read more. But Nebuzaradan, the chief of the executioners, left some of the poor people, who had nothing, in the land of Judah, and gave them vineyards and fields on that day. And Nebuchadnezzar king of Babylon gave command concerning Jeremiah to Nebuzaradan the chief of the executioners, saying, Take him, and set your eyes on him, and do him no evil. But do with him even as he shall say to you.
This is the Word that came to Jeremiah from Jehovah, after Nebuzaradan the chief of the executioners had let him go from Ramah, when he had taken him, being bound in chains, among all the captives of Jerusalem and Judah, who were being exiled to Babylon.
"A voice was heard in Ramah, wailing and weeping and great mourning, Rachel weeping for her children, and would not be comforted, because they are not."
"A voice was heard in Ramah, wailing and weeping and great mourning, Rachel weeping for her children, and would not be comforted, because they are not."
Fausets
RAMA or RAMAH ("an elevated spot".)
1. In Benjamin (Jer 31:15; Mt 2:18). The cry of the weeping mothers and of Rachel is poetically represented as heard as far as Rama, on the E. side of the N. road between Jerusalem and Bethel; Rama where Nebuzaradan gathered the captive Jews to take them to Babylon. Not far from Gibeah of Saul (1Sa 22:6; Ho 5:8; Isa 10:28-32). Now Er Ram, five miles from Jerusalem (Jg 4:5; 19:13; Jos 18:25). There is an Er Ram one mile and a half E. of Bethlehem; but explain Jer 31:15 as above.
Baasha fortified it, to prevent his subjects from going S. to Jerusalem to the great feasts, and so joining the kingdom of Judah (1Ki 15:17-21; 2Ch 16:1-5). (See BAASHA; ASA.) The coincidence is dear between Rama's being built by Israel, its overthrow by Judah, and the emigration from Israel to Judah owing to Jeroboam's idolatry (1Ki 12:26; 2Ch 11:14-17); yet the events are named separately, and their connection only inferred by comparison of distinct passages, a minute proof of genuineness. Its people returned after the captivity (Ezr 2:26; Ne 7:30). The Rama, Ne 11:33, was further W.
2. The house of Elkanah, Samuel's father (1Sa 1:19; 2:11). Samuel's birthplace, residence, and place of burial. Here he built an altar to Jehovah (1Sa 7:17; 8:4; 15:34; 16:13; 19:18; 25:1; 28:3). Contracted from Ramathaim Zophim, in Mount Ephraim (which included under its name the northern parts of Benjamin, Bethel, and Ataroth: 2Ch 13:19; 15:8; Jg 4:5; 1Sa 1:1). Muslim, Jewish, and Christian tradition places Samuel's home on the height Neby Samwil, four miles N.W. of Jerusalem, than which it is loftier. Arculf (A.D. 700) identifies it as "Saint Samuel."
The professed tomb is a wooden box; below it is a cave excavated like Abraham's burial place at Hebron, from the rock, and dosed against entrance except by a narrow opening in the top, through which pilgrims pass their lamps and petitions to the sacred vault beneath. The city where Samuel anointed Saul (1 Samuel 9-10) was probably not Samuel's own city Rama, for the city of Saul's anointing was near Rachel's sepulchre adjoining Bethlehem (1Sa 10:2), whereas Mount Ephraim wherein was Ramathaim Zophim did not reach so far S. Near Neby Samwil, the probable site of Samuel's Rama, is the well of Sechu to which Saul came on his way to Rama, now "Samuel's fountain" near Beit Isku. Beit Haninah (probably Naioth) is near (1Sa 19:18-24). Hosea (Ho 5:8) refers to Rama. The appended "Zophim" distinguishes it from Rama of Benjamin. Elkanah's ancestor Zuph may have been the origin of the "Zophim."
3. A fortress of Naphtali in the mountainous region N.W. of the sea, of Galilee. Now Rameh, eight miles E.S.E. of Safed, on the main track between Akka and the N. of the sea of Galilee, on the slope of a lofty hill.
4. On Asher's boundary between Tyre and Sidon; a Rama is still three miles E. of Tyre.
5. Ramoth Gilead (2Ki 8:29; 2Ch 22:6).
6. Re-occupied by Benjamin on the return from Babylon (Ne 11:33). Identified by Grove with Ramleh.
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And she lived under the palm tree of Deborah between Ramah and Bethel in mount Ephraim. And the sons of Israel came up to her for judgment.
And she lived under the palm tree of Deborah between Ramah and Bethel in mount Ephraim. And the sons of Israel came up to her for judgment.
And he said to his servant, Come and let us draw near one of these places to stay all night, in Gibeah or in Ramah.
And they rose up in the morning early, and worshiped before Jehovah, and returned, and came to their house to Ramah. And Elkanah knew Hannah his wife, and Jehovah remembered her.
And Elkanah went to Ramah to his house. And the child served Jehovah before Eli the priest.
And his return was to Ramah, for his house was there. And he judged Israel there. And he built an altar there to Jehovah.
And all the elders of Israel gathered themselves and came to Samuel to Ramah.
When you have departed from me today, then you shall find two men by Rachel's tomb in the border of Benjamin at Zelzah. And they will say to you, The asses which you went to seek are found. And, lo, your father has quit caring for the asses and sorrows for you, saying, What shall I do for my son?
And Samuel took the horn of oil and anointed him in the midst of his brothers. And the spirit of Jehovah came on David from that day forward. And Samuel rose up and went to Ramah.
And David fled, and escaped, and came to Samuel, to Ramah, and told him all that Saul had done to him. And he and Samuel went and lived in Naioth.
And David fled, and escaped, and came to Samuel, to Ramah, and told him all that Saul had done to him. And he and Samuel went and lived in Naioth. And it was told to Saul, saying, Behold, David is at Naioth in Ramah. read more. And Saul sent messengers to take David. And when they saw the company of the prophets prophesying, and Samuel standing as appointed over them, the Spirit of God came on the messengers of Saul, and they also prophesied. And they told Saul, and he sent other messengers, and they also prophesied. And Saul sent messengers the third time, and they prophesied also. And he also went to Ramah, and came to a great well in Sechu. And he asked and said, Where are Samuel and David? And one said, Behold, at Naioth in Ramah. And he went there to Naioth in Ramah. And the Spirit of God was on him also, and going on he went and prophesied, until he came to Naioth in Ramah. And he stripped off his clothes also, and prophesied before Samuel, even he. And he lay down disrobed all that day and all that night. Because of this they say, Is Saul also among the prophets?
And Saul heard that David and the men with him had been discovered. And Saul was staying in Gibeah under the tamarisk tree in Ramah, having his spear in his hand. And all his servants were standing about him.
And Samuel died. And all the Israelites were gathered, and lamented him and buried him in his house at Ramah. And David arose and went down to the wilderness of Paran.
And Samuel was dead, and all Israel had mourned him and buried him in Ramah, even in his own city. And Saul had put away the mediums and the spirit-knowers out of the land.
And Jeroboam said in his heart, Now the kingdom shall return to the house of David!
And Baasha king of Israel went up against Judah and built Ramah, so that he might not allow any to go out or come in to Asa king of Judah. And Asa took all the silver and the gold left in the treasures of the house of Jehovah, and the treasures of the king's house, and delivered them into the hand of his servants. And King Asa sent them to Ben-hadad, the son of Tabrimon, the son of Hezion, king of Syria, who lived at Damascus, saying, read more. There is a treaty between you and me, between my father and your father. Behold, I have sent to you a present of silver and gold. Come and break your treaty with Baasha king of Israel, so that he may depart from me. And Ben-hadad listened to King Asa, and sent the commanders of the armies which he had against the cities of Israel, and struck Ijon, and Dan, and Abel-beth-maachah, and all Chinneroth, with all the land of Naphtali. And it happened when Baasha heard, he left off building Ramah and lived in Tirzah.
And King Jehoram went back to be healed in Jezreel from the wounds which the Syrians had given him in Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab in Jezreel, because he was sick.
And Abijah pursued Jeroboam, and took cities from him, Bethel with its villages, and Jeshanah with its villages, and Ephron with its villages.
And when Asa heard these words, and the prophecy of Oded the prophet, he took courage and put away the abominable idols out of all the land of Judah and Benjamin, and out of the cities which he had taken from mount Ephraim. And he renewed the altar of Jehovah before the porch of Jehovah.
The sons of Ramah and Geba, six hundred and twenty-one.
The men of Ramah and Geba, six hundred and twenty-one.
He has come to Aiath, he has passed to Migron; at Michmash he has stored his baggage; they have gone over the passage; they have bedded down at Geba; Ramah is afraid, Gibeah of Saul has fled. read more. Lift up your voice, daughter of heaps; shriek with your voice; bow Laish, afflicted of Anathoth. Madmenah wanders; the people of Gebim take refuge. Yet he shall remain in Nob today; he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.
So says Jehovah: A voice was heard in Ramah, wailing and bitter weeping; Rachel weeping for her sons; she refuses to be comforted for her sons, because they are not.
So says Jehovah: A voice was heard in Ramah, wailing and bitter weeping; Rachel weeping for her sons; she refuses to be comforted for her sons, because they are not.
Blow the horn in Gibeah, and the trumpet in Ramah; cry aloud at Beth-aven, after you, O Benjamin.
Blow the horn in Gibeah, and the trumpet in Ramah; cry aloud at Beth-aven, after you, O Benjamin.
"A voice was heard in Ramah, wailing and weeping and great mourning, Rachel weeping for her children, and would not be comforted, because they are not."
Morish
Ra'ma
The place where Rachel was said to be 'weeping for her children.' The prophecy is in the N.T. applied to the occasion of the massacre of the infants by Herod. Mt 2:18. The same as RAMAH No. 1.
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"A voice was heard in Ramah, wailing and weeping and great mourning, Rachel weeping for her children, and would not be comforted, because they are not."
Smith
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So says Jehovah: A voice was heard in Ramah, wailing and bitter weeping; Rachel weeping for her sons; she refuses to be comforted for her sons, because they are not.
And he was there until the death of Herod; so that it might be fulfilled which was spoken by the LORD through the prophet, "Out of Egypt I have called My Son."