Reference: Resurrection of the dead
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It is the peculiar glory of the New Testament that it makes a full revelation of this great doctrine, which was questioned or derided by the wisest of the heathen, Ac 17:32. In the Old Testament also we find, though less frequently, the doctrine asserted; as for example, Isa 26:19; Da 12:2. When our Saviour appeared in Judea, the doctrine of the resurrection of the dead was received as a principal article of religion by the whole Jewish nation except the Sadducees. Their denial of it rested on the assumption that at death the whole man, soul and body, perishes. "The Sadducees say that there is no resurrection, neither angel, nor spirit," Ac 23:8. Hence the refutation of this unscriptural assumption was a complete overthrow of the ground on which their denial of a future resurrection rested; for if the soul can survive the body, it is plain that God can give it another body. In this way our Lord met and effectually refuted them, Mt 22:31-32; Mr 12:26-27.
The resurrection of Christ is everywhere represented in the New Testament as a pledge and an earnest of the resurrection of all the just, who are united to him by faith, 1Co 15:49; 1Th 3:13, in virtue of their union with him as their Head. He is "the resurrection and the life," Joh 11:25; they "sleep in Jesus," and shall be brought to glory "with him," 1Th 4:13-17; 5:10; their "life is hid with Christ in God," Col 3:3; and because he lives, they shall live also, Joh 14:19. The Scriptures also teach that there will be a resurrection of the unjust. But they shall be raised, not to be glorified with Christ, but to be judged by him, and sentenced to eternal punishment, Da 12:2; Joh 5:28-29 compared with Mt 28:20; Ac 24:15.
To cavillers against this doctrine in his own day, Christ replied, "Ye do err, not knowing the Scriptures, nor the power of God." The work is miraculous; and He who is omniscient and omnipotent will permit nothing to frustrate his designs. He has not revealed to us the precise nature of the spiritual body, nor in what its identity with the earthly body consists; but it will be incorruptible, fashioned like Christ's glorious body, Php 3.21, and a meet companion of the soul made perfect in his likeness.
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But your dead will live. Their bodies will rise. You, who dwell in the dust, wake up and shout for joy. Your dew is like the dew of the morning; the earth will give birth to her dead.
Many of those who sleep in the dust of the earth will awake, some to everlasting life, and some to shame and everlasting contempt.
Many of those who sleep in the dust of the earth will awake, some to everlasting life, and some to shame and everlasting contempt.
Concerning the resurrection of the dead, have you read that which was spoken to you by God? God said: 'I am the God of Abraham, and the God of Isaac, and the God of Jacob.' God is not the God of the dead, but of the living!
Teach them to observe all the things I have commanded you. Behold, I am with you always, even to the end of the age.
It is a fact that the dead will be raised again. Have you not read the account of the burning bush in the book of Moses? Did you notice how God spoke to him, saying: I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead but of the living. You are greatly mistaken.
Do not wonder about this for the hour is coming when everyone in the grave will hear his voice. They will return. Those who did good will have the resurrection of life. Those who did evil will receive the resurrection of judgment.
Jesus said: I am the resurrection and the life. He who puts active faith in me will live, even if he dies.
A little while and the world will not see me anymore, but you will. I live and you will also live.
Some mocked when they heard about the resurrection of the dead. Yet others said: We will hear you again concerning this.
The Sadducees say that there is no resurrection, neither angel, nor spirit. The Pharisees believe both.
I have hope toward God, which they also accept, that there will be a resurrection of the dead, both of the righteous and the unrighteous.
And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
For you died and your life is hidden with Christ in God.
I do not want you to be ignorant brothers, concerning those who are asleep (in death). You do not need to sorrow like others who have no hope. If we believe that Jesus died and rose again, God will bring with him those who sleep in Jesus. read more. We tell you this by God's Word, that we who are alive and remain unto the coming of the Lord shall not precede those who are asleep. For the Lord will descend from heaven with a shout, with the voice of the archangel, and with the trumpet of God: and the dead in Christ will rise first. We that are alive and remain will be caught up together with them in the clouds to meet the Lord in the air; and so will we ever be with the Lord.
He died for us, that, whether we are awake in this life or sleep in death, we should live together with him.
Easton
will be simultaneous both of the just and the unjust (Da 12:2; Joh 5:28-29; Ro 2:6-16; 2Th 1:6-10). The qualities of the resurrection body will be different from those of the body laid in the grave (1Co 15:53-54; Php 3:21); but its identity will nevertheless be preserved. It will still be the same body (1Co 15:42-44) which rises again.
As to the nature of the resurrection body, (1) it will be spiritual (1Co 15:44), i.e., a body adapted to the use of the soul in its glorified state, and to all the conditions of the heavenly state; (2) glorious, incorruptible, and powerful (54); (3) like unto the glorified body of Christ (Php 3:21); and (4) immortal (Re 21:4).
Christ's resurrection secures and illustrates that of his people. "(1.) Because his resurrection seals and consummates his redemptive power; and the redemption of our persons involves the redemption of our bodies (Ro 8:23). (2.) Because of our federal and vital union with Christ (1Co 15:21-22; 1Th 4:14). (3.) Because of his Spirit which dwells in us making our bodies his members (1Co 6:15; Ro 8:11). (4.) Because Christ by covenant is Lord both of the living and the dead (Ro 14:9). This same federal and vital union of the Christian with Christ likewise causes the resurrection of the believer to be similar to as well as consequent upon that of Christ (1Co 15:49; Php 3:21; 1Jo 3:2)." Hodge's Outlines of Theology.
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Many of those who sleep in the dust of the earth will awake, some to everlasting life, and some to shame and everlasting contempt.
Do not wonder about this for the hour is coming when everyone in the grave will hear his voice. They will return. Those who did good will have the resurrection of life. Those who did evil will receive the resurrection of judgment.
He will render to each according to his works. [He offers] everlasting life for those who search for incorruptible glory and honor by enduring in good works. read more. Those who are contentious, and do not obey the truth, but obey unrighteousness, will receive wrath and indignation. [There will be] tribulation and distress on every person who works evil, for the Jew first and for the Greek. [There will be] glory, honor and peace to every one who does good works, for the Jew first and also for the Greek. God is not partial! (God does not play favorites!) For all who have sinned without law will perish without law. All who have sinned under law will be judged under law. The hearers of the law are not righteous before God, but the doers of the law will be righteous. When those of the nations, who have no law, practice by nature the things of the law they are a law to themselves even though they do not have any law. They show the work of the law written in their hearts. Their conscience also bears witness, and their thoughts accuse or excuse them. This is in the day when God will judge the secrets of men, according to my good news, by Jesus Christ.
If the Spirit of him that raised up Jesus from among the dead dwells with you, he who raised Christ from among the dead shall also make your mortal bodies alive. This is on account of his Spirit that dwells with you.
We also, who have the first fruits of the Spirit, even we groan within ourselves, waiting for the adoption and the release from our bodies by ransom.
To this end Christ both died, and rose, and lived again, that he might be Lord both of the dead and the living.
Do you not know that your bodies are the members of Christ? Shall I then take the members of Christ, and unite them with (turn them into) the members of a prostitute? God forbid!
Death came because of what one man did. The resurrection of the dead also comes because of what one man did. In Adam all die, even so in Christ all shall be made alive.
So also is the resurrection of the dead. It is sown in corruption. It is raised in incorruption. It is sown in dishonor. It is raised in glory. It is sown in weakness and it is raised in power. read more. It is sown a natural body and it is raised a spiritual body. There is a natural body and there is a spiritual body.
It is sown a natural body and it is raised a spiritual body. There is a natural body and there is a spiritual body.
And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
This corruptible must put on incorruption, and this mortal must put on immortality. When this corruptible shall be clothed with (Greek: enduo: dressed, put on) incorruption, and this mortal shall be clothed with immortality, then the saying will come true: Death is swallowed up in victory.
Christ will, through his power, bring everything under his authority. He will change our humble bodies and make them like his glorified (glorious) body (literally and figuratively: body of his glory). He is able to subject all things to himself.
Christ will, through his power, bring everything under his authority. He will change our humble bodies and make them like his glorified (glorious) body (literally and figuratively: body of his glory). He is able to subject all things to himself.
Christ will, through his power, bring everything under his authority. He will change our humble bodies and make them like his glorified (glorious) body (literally and figuratively: body of his glory). He is able to subject all things to himself.
God will wipe away all tears from their eyes. There will be no more death. There will be no more sorrow nor crying. There will be no more pain! The former things have passed away.