Reference: Sanhedrin Or Sanhedrim
Morish
The Greek word is ?????????, 'a sitting together': it is always translated 'council' in the A.V. There appears to be no Hebrew equivalent to the name. The Jews trace its origin to the seventy elders chosen to assist Moses, Nu 11:16-17; but nothing is said of such a council in the time of the kingdom; and it is probable that it was instituted in the time of the Maccabees. The early writers do not say how it was composed; from the N.T. we find it consisted of the chief priests, or heads of the twenty-four courses, the elders, lawyers, and the scribes. It was the highest court of the Jews, acting 'in all causes, and over all persons, ecclesiastical and civil.' Its decisions were binding on Jews everywhere. Its powers were curtailed by Herod and afterwards by the Romans, who prevented the Jews from putting any one to death legally. Joh 18:31. The Lord, Lu 22:66; Peter and John, Ac 4:1-23; 5:17-41; Stephen, Ac 6:12-15; and Paul, Ac 22:30; 23:1-10; were arraigned before the Sanhedrin.
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When it became the day the elders if the people met with the high priests and the Scribes and had brought before the Sanhedrin, saying.
"Take him yourselves," answered Pilate, "and judge him according to your law."
While they were addressing the people the priests, the commander of the Temple, and the Sadducees came upon them, incensed at their teaching the people, and proclaiming, in the case of Jesus, the resurrection from the dead. read more. They arrested them, and put them in prison till the next day, for it was already evening. But many of those who had heard the message believed, and the number of the men came to be about five thousand. There was held in Jerusalem, next morning, a meeting of their rulers, the elders and scribes, and Annas, the high priest, Caiaphas, John, Alexander, and all the members of the high priests family were present. Then they made the men stand before them and demanded, "By what power, or in what name, have you fellows done this?" Then Peter, filled with the Holy Spirit, answered them. "Rulers and elders of the people, if we are being examined today concerning a benefit conferred upon a cripple, as to how has this man been cured, "be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ, the Nazarene, whom you crucified, whom God raised from the dead, in him does this man stand before you strong and well. "For he is the Stone, cast aside by you builders, which has become the head stone of the corner. "There is no salvation in any other, for there is no other name under heaven given among men, in which we must be saved." Now when they beheld the glad fearlessness of Peter and John and had perceived that they were amazed; and they began to recognize them, that they were companions of Jesus. But since they saw the man standing with them who had been healed, they had nothing to answer. So they bade them withdraw from the Sanhedrin, while they conferred together. "What," said they, "shall we do with these men? For it is well known throughout Jerusalem that a notable miracle has been performed by them, and we cannot deny it. "But that the matter may spread no further among the people, let us threaten them not to speak to any one hereafter about this name." So they summoned them, and ordered them not to speak at all, nor to teach in the name of Jesus. But Peter and John said in reply. "Do you decide whether in the sight of God it is right to obey you rather than God; but for our part, we cannot help speaking about what we have seen and heard." So when they had further threatened them they let the apostles go, being quite unable to find any way of punishing them because of the people, for everybody was glorifying God over what had happened. For the man on whom this miracle of healing had been wrought was over forty years old. As soon as the apostles were released, they went to their friends, and told what the high priests and elders had said.
This aroused bitter indignation among the high priest and his followers who were of the sect of the Sadducees, and they apprehended the apostles, and threw them into the public prison. read more. But an angel of the Lord opened the prison doors during the night, and let them out. He said to them, "Go take your stand in the Temple, and continue to tell the people all the words of this Life." When they heard this they went at early dawn to the Temple, and began to teach. Meantime when the high priest and his followers arrived, they summoned the Sanhedrin and all the Council of the Elders of the sons of Israel, and sent to the prison to fetch the apostles. But the officers who went did not find them in the prison; so they came back and reported, "The prison we found locked fast, with the guards stationed at the doors, but when they were opened we found no one inside." When the officer in charge of the Temple and the high priest heard these words, they were perplexed concerning them, wondering what would come of it. And some one came and told them that the very men whom they had put in prison were standing in the Temple, and teaching to the people. On this the officer went off with his men and fetched them, not, however, by force, for they were afraid that the people would stone them. So they brought them, and stood them before the Sanhedrin. Then the high priest questioned them. "We strictly forbade you, did we not, to teach about this Name, and here you have filled Jerusalem with your teaching, and intend to bring this man's blood upon us." But Peter and the apostles said in reply. "We must obey God rather than man. The God of our fathers has raised up Jesus, whom you slew by hanging him on a tree. "Him God has exalted at his right hand as Prince and Saviour, to give Israel repentance and forgiveness of sins. "And we are witnesses of these things, and so is the Holy Spirit whom God has given to those who obey him." When they heard this they were infuriated, and were minded to kill the apostles; but Gamaliel, a Pharisee, a teacher of the law, and held in honor by all the people, rose from his seat, and ordered the apostles to be put outside for a little while. He said: "Men of Israel, take care what you are about to do with these men. "Years ago Theudas arose, claiming to be somebody, and was joined by about four hundred men. He was killed, and all of his followers dispersed and annihilated. "After him Judas of Galilee rose up in the days of the enrollment, and drew away some of the people after him. He also perished, and all his followers were scattered. "And now, I say to you, hold aloof from these men. Let them alone; for if this scheme or work be of human origin it will come to nothing; "but if it is from God, you cannot put it down; you may even find yourselves fighting against God." They gave in to him; and called the apostles in, and after flogging them, released them, with instructions not to speak about the name of Jesus. So they left Sanhedrin, rejoicing that they had been deemed worthy to suffer disgrace for the sake of the Name;
The elders and the scribes rushed upon him, and seized him, and brought him into the Sanhedrin. They also set up false witnesses who testified. "This fellow is continually talking against the Holy Place and against the law. read more. "For we have heard him say that Jesus of Nazareth will destroy this place, and will change the customs which were handed down to us by Moses." Then all who were sitting in the council at once fixed their eyes upon him, and saw his face like the face of an angel.
The next day, as he wished to learn the real reason why the Jews accused Paul, he unbound him, and commanded the chief priests and all the Sanhedrin to come together, and brought Paul down, and placed him before them.
With a stedfast gaze at the Sanhedrin, Paul said, "Brothers, I have lived with a good conscience before God to this day." Then the High Priest Ananias ordered those who stood near Paul to strike him on the mouth. read more. "You whited sepulcher," exclaimed Paul, "God will strike you! You are sitting there to judge me according to the law, are you? And do you command me to be struck, contrary to the Law?" "Do you rail at God's high priest?" said the bystanders. "Brothers, I did not know that he was the high priest," exclaimed Paul, "for it is written, Thou shalt not speak evil of a ruler of my people." Then perceiving that half the Sanhedrin were Sadducees and the other half Pharisee, he cried out in the Sanhedrin. "Brothers, I am a Pharisee, the son of Pharisees! It is for the hope of the resurrection of the dead that I am on trial!" When he said this, there arose a quarrel between the Pharisees and Sadducees; the meeting was divided. For the Sadducees say that there is no resurrection, neither angel nor spirit; the Pharisees affirm them all. Then a great clamor arose; some of the scribes who belonged to the Pharisaic party stood up, and contended. "We find nothing wrong in this man. What if a spirit has spoken to him, or an angel?" But when the dissension became violent, the tribune, fearing that they would tear Paul in pieces, ordered the troops to march down and take him by force from among them, and bring him into the barracks.