Reference: Sceptre
American
A "rod" or decorated staff, sometimes six feet long, borne by kings and magistrates as a symbol of authority, Ge 49:10; Nu 24:17; Es 4:11; 5:2; Isa 14:5; Zec 10:11. See ROD.
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The rod of authority will not be taken from Judah, and he will not be without a law-giver, till he comes who has the right to it, and the peoples will put themselves under his rule.
I see him, but not now: looking on him, but not near: a star will come out of Jacob, and a rod of authority out of Israel, sending destruction to the farthest limits of Moab and on the head of all the sons of Sheth.
It is common knowledge among all the king's servants and the people of every part of the kingdom, that if anyone, man or woman, comes to the king in his inner room without being sent for, there is only one law for him, that he is to be put to death; only those to whom the king's rod of gold is stretched out may keep their lives: but I have not been sent for to come before the king these thirty days.
And when the king saw Esther the queen waiting in the inner room, looking kindly on her he put out the rod of gold in his hand to her. So Esther came near and put her fingers on the top of the rod.
The stick of the evil-doers, the rod of the rulers, is broken by the Lord;
And they will go through the sea of Egypt, and all the deep waters of the Nile will become dry: and the pride of Assyria will be made low, and the power of Egypt will be taken away.
Easton
(Heb shebet = Gr. skeptron), properly a staff or rod. As a symbol of authority, the use of the sceptre originated in the idea that the ruler was as a shepherd of his people (Ge 49:10; Nu 24:17; Ps 45:6; Isa 14:5). There is no example on record of a sceptre having ever been actually handled by a Jewish king.
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The rod of authority will not be taken from Judah, and he will not be without a law-giver, till he comes who has the right to it, and the peoples will put themselves under his rule.
I see him, but not now: looking on him, but not near: a star will come out of Jacob, and a rod of authority out of Israel, sending destruction to the farthest limits of Moab and on the head of all the sons of Sheth.
Your seat of power, O God, is for ever and ever; the rod of your kingdom is a rod of honour.
The stick of the evil-doers, the rod of the rulers, is broken by the Lord;
Fausets
shebet. ("Rod or staff of a ruler".) In Jg 5:14 translated "out of Zebulun marchers with the staff of the writer" or numberer, who levied and mustered the troops, so a leader in general. 2Ki 25:19, "principal scribe of the host which mustered the people"; 2Ch 26:11; Ps 2:9, "thou shalt break them with a rod of iron." Whoever will not obey Thy loving sceptre, as the Good Shepherd, shall be crushed with an iron sceptre (Mt 21:44; Da 2:34-35,44). The iron kingdom Christ's iron sceptre shall break as clay. Ps 125:3, "the sceptre of the wicked (world power; "Persia" at this time) shall not rest (permanently) upon the lot of the righteous," namely, on the Holy Land: a psalm written after the return from Babylon. Contrast Christ's "right sceptre" (Ps 45:6; Isa 11:3-4).
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Out of Ephraim they came down into the valley; after you, Benjamin, among your tribesmen; from Machir came down the captains, and from Zebulun those in whose hand is the ruler's rod.
And from the town he took the unsexed servant who was over the men of war, and five of the king's near friends who were in the town, and the scribe of the captain of the army, who was responsible for getting the people of the land together in military order, and sixty men of the people of the land who were in the town.
In addition, Uzziah had an army of fighting-men who went out to war in bands, as they had been listed by Jeiel the scribe and Maaseiah the ruler, under the authority of Hananiah, one of the king's captains.
They will be ruled by you with a rod of iron; they will be broken like a potter's vessel.
Your seat of power, O God, is for ever and ever; the rod of your kingdom is a rod of honour.
And he will not be guided in his judging by what he sees, or give decisions by the hearing of his ears: But he will do right in the cause of the poor, and give wise decisions for those in the land who are in need; and the rod of his mouth will come down on the cruel, and with the breath of his lips he will put an end to the evil-doer.
While you were looking at it, a stone was cut out, but not by hands, and it gave the image a blow on its feet, which were of iron and earth, and they were broken in bits. Then the iron and the earth, the brass and the silver and the gold, were smashed together, and became like the dust on the floors where grain is crushed in summer; and the wind took them away so that no sign of them was to be seen: and the stone which gave the image a blow became a great mountain, covering all the earth.
And in the days of those kings, the God of heaven will put up a kingdom which will never come to destruction, and its power will never be given into the hands of another people, and all these kingdoms will be broken and overcome by it, but it will keep its place for ever.
Any man falling on this stone will be broken, but he on whom it comes down will be crushed to dust.
Hastings
SCEPTRE, as tr of sh
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The rod of authority will not be taken from Judah, and he will not be without a law-giver, till he comes who has the right to it, and the peoples will put themselves under his rule.
It is common knowledge among all the king's servants and the people of every part of the kingdom, that if anyone, man or woman, comes to the king in his inner room without being sent for, there is only one law for him, that he is to be put to death; only those to whom the king's rod of gold is stretched out may keep their lives: but I have not been sent for to come before the king these thirty days.
Morish
One of the distinguishing insignia of royalty: a rod or staff of dignity. It was held out by the king to Esther. Es 4:11, etc. The prophecy that "the sceptre shall not depart from Judah . . . . until SHILOH come," refers to Christ as 'the Prince of Peace.' Ge 49:10. The sceptre is not now wielded by Judah while the people are Lo-ammi, but their supremacy will be renewed when the purpose of God is fulfilled. Many passages speak of Christ sitting upon the throne of David, and reigning till His enemies are cast beneath His feet. A sceptre of righteousness will be the sceptre of His kingdom. Nu 24:17; Ps 45:6; Isa 14:5; Eze 19:11,14; Am 1:5,8; Zec 10:11; Heb 1:8.
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The rod of authority will not be taken from Judah, and he will not be without a law-giver, till he comes who has the right to it, and the peoples will put themselves under his rule.
I see him, but not now: looking on him, but not near: a star will come out of Jacob, and a rod of authority out of Israel, sending destruction to the farthest limits of Moab and on the head of all the sons of Sheth.
It is common knowledge among all the king's servants and the people of every part of the kingdom, that if anyone, man or woman, comes to the king in his inner room without being sent for, there is only one law for him, that he is to be put to death; only those to whom the king's rod of gold is stretched out may keep their lives: but I have not been sent for to come before the king these thirty days.
Your seat of power, O God, is for ever and ever; the rod of your kingdom is a rod of honour.
The stick of the evil-doers, the rod of the rulers, is broken by the Lord;
And she had a strong rod for a rod of authority for the rulers, and it became tall among the clouds and it was seen lifted up among the number of its branches.
And fire has gone out from her rod, causing the destruction of her branches, so that there is no strong rod in her to be the ruler's rod of authority. This is a song of grief, and it was for a song of grief.
And I will have the locks of the door of Damascus broken, and him who is seated in power cut off from the valley of Aven, and him in whose hand is the rod from the house of Eden; and the people of Aram will go away as prisoners into Kir, says the Lord.
Him who is seated in power I will have cut off from Ashdod, and him in whose hand is the rod from Ashkelon; and my hand will be turned against Ekron, and the rest of the Philistines will come to destruction, says the Lord God.
And they will go through the sea of Egypt, and all the deep waters of the Nile will become dry: and the pride of Assyria will be made low, and the power of Egypt will be taken away.
But of the Son he says, Your seat of power, O God, is for ever and ever; and the rod of your kingdom is a rod of righteousness.
Smith
Sceptre.
This word originally meant a rod or staff. It was thence specifically applied to the shepherd's crook,
and to the wand or sceptre of a ruler. The allusions to it are all of a metaphorical character, and describe it simply as one of the insignia of supreme power.
We are consequently unable to describe the article from any biblical notice we may infer that it was probably made of wood. The sceptre of the Persian monarch is described as "golden" i.e. probably of massive gold.
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The rod of authority will not be taken from Judah, and he will not be without a law-giver, till he comes who has the right to it, and the peoples will put themselves under his rule.
And a tenth part of the herd and of the flock, whatever goes under the rod of the valuer, will be holy to the Lord.
It is common knowledge among all the king's servants and the people of every part of the kingdom, that if anyone, man or woman, comes to the king in his inner room without being sent for, there is only one law for him, that he is to be put to death; only those to whom the king's rod of gold is stretched out may keep their lives: but I have not been sent for to come before the king these thirty days.
Keep your people safe with your rod, the flock of your heritage, living by themselves in the woods in the middle of Carmel: let them get their food in Bashan and Gilead as in the past.
Watsons
SCEPTRE, a word derived from the Greek, properly signifies, a rod of command, a staff of authority, which is supposed to be in the hands of kings, governors of a province, or of the chief of a people, Ge 49:10; Nu 24:17; Isa 14:5. The sceptre is put for the rod of correction, and for the sovereign authority that punishes and humbles, Ps 2:9; Pr 22:15. The term sceptre is frequently used for a tribe, probably because the prince of each tribe carried a sceptre, or a wand of command, to show his dignity.
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The rod of authority will not be taken from Judah, and he will not be without a law-giver, till he comes who has the right to it, and the peoples will put themselves under his rule.
I see him, but not now: looking on him, but not near: a star will come out of Jacob, and a rod of authority out of Israel, sending destruction to the farthest limits of Moab and on the head of all the sons of Sheth.
They will be ruled by you with a rod of iron; they will be broken like a potter's vessel.
Foolish ways are deep-seated in the heart of a child, but the rod of punishment will send them far from him.
The stick of the evil-doers, the rod of the rulers, is broken by the Lord;