Reference: Sina
Morish
Si'na Sinai. Si'nai
This name is applied to both a mountain and to a wilderness. They lie between the Gulf of Suez and the Gulf of Akaba. The mountain is really a range of high hills and is sometimes called HOREB, which may be a more general name for the whole of the range. Mount Sinai is especially connected with the giving of the law. Moses and the elders went up into the mountain, and Moses there received the Ten Commandments written on two stones. The Israelites were located in the wilderness of Sinai, which must have been a large place capable of holding two million people. By comparing Ex 19:1 with Nu 10:11, it will be seen that they continued there nearly a year.
The mountains in the locality have been surveyed in modern days, and a plain has been found, about two miles long and half a mile wide, affording ample room for the people to assemble, and where they could hear the thunder, and see the fire and smoke issuing from the mount. The plain is now called er Rahah. Adjoining this is a precipitous granite rock called Jebel Musa (Ras Sufsafeh) which is so formed that the elders who accompanied Moses part of the way up, could remain there while Moses proceeded to the summit, which cannot be seen from the plain. Ex 19:1-23, etc.; Ps 68:8,17; Ne 9:13; Ac 7:30,38.
The term Sinai is frequently employed as representing 'the law,' and is used by Paul as a symbol of 'bondage,' for law and bondage cannot be separated, and stand in strong contrast to the 'liberty' wherewith Christ makes the believer free. Ga 4:24-25, compare with Ga 5:1.
See Verses Found in Dictionary
In the third month from when the sons of Israel had gone forth out of the land of Egypt, the same day they came into the wilderness of Sinai.
In the third month from when the sons of Israel had gone forth out of the land of Egypt, the same day they came into the wilderness of Sinai. For they had departed from Rephidim and were come to the desert of Sinai and had pitched in the wilderness, and there Israel camped before the mount. read more. And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob and tell the sons of Israel: Ye have seen what I did unto the Egyptians and how I bore you on eagles' wings and brought you unto myself. Now therefore, if ye will give ear to hearken unto my voice and keep my covenant, then ye shall be a special treasure unto me above all peoples; for all the earth is mine. And ye shall be my kingdom of priests and a holy nation. These are the words which thou shalt speak unto the sons of Israel. Then Moses came and called for the elders of the people and laid before their faces all these words which the LORD commanded him. And all the people answered together and said, All that the LORD has spoken we will do. And Moses returned the words of the people unto the LORD. And the LORD said unto Moses, Behold, I come unto thee in a thick cloud that the people may hear when I speak with thee and believe thee for ever. And Moses told the words of the people unto the LORD. And the LORD said unto Moses, Go unto the people and sanctify them today and tomorrow, and let them wash their clothes and be ready for the third day; for the third day the LORD will come down in the sight of all the people upon Mount Sinai. And thou shalt set bounds unto the people round about, saying, Take heed to yourselves that ye go not up into the mount or touch the border of it; whoever touches the mount shall surely die: Not a hand shall touch it, but that he shall surely be stoned or shot through; whether it be beast or man, it shall not live. When the jubilee sounds long, they shall come up to the mount. And Moses went down from the mount unto the people and sanctified the people, and they washed their clothes. And he said unto the people, Be ready against the third day; come not at your women. And it came to pass on the third day when the morning came, that there were thunders and lightnings and a thick cloud upon the mount and the voice of the shofar exceeding loud, so that all the people that were in the camp trembled. And Moses brought forth the people out of the camp to meet with God, and they stood at the lower part of the mount. And all Mount Sinai smoked because the LORD had descended upon it in fire, and its smoke ascended as the smoke of a furnace, and the whole mount quaked greatly. And the voice of the shofar sounded long and waxed louder and louder; Moses spoke, and God answered him by a voice. And the LORD came down upon Mount Sinai, on the top of the mount, and the LORD called Moses up to the top of the mount, and Moses went up. And the LORD said unto Moses, Go down, charge the people lest they break through the bounds to gaze upon the LORD, and many of them perish. And also let the priests who come near to the LORD, sanctify themselves lest the LORD break forth upon them. And Moses said unto the LORD, The people cannot come up to Mount Sinai; for thou hast charged us, saying, Set bounds about the mount and sanctify it.
And it came to pass on the twentieth day of the second month, in the second year, that the cloud was taken up from off the tabernacle of the testimony.
Thou didst come down upon Mount Sinai and didst speak with them from heaven and didst give them right judgments and true laws, good statutes and commandments,
The earth shook, the heavens also dropped their rain at the presence of God; even Sinai itself was moved at the presence of God, the God of Israel.
The chariots of God are two thousand, thousands of angels; the Lord is among them as in Sinai, in the sanctuary.
And when forty years were expired, the angel of the Lord appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush.
This is he, who was in the congregation in the wilderness with the angel who spoke to him in the Mount Sinai and with our fathers, who received the oracles of life to give unto us;
Which things are an allegory; for these women are the two covenants: the one from the Mount Sinai, which begat unto slavery, which is Hagar. For this Hagar or Sinai is a mount in Arabia, which corresponds to the one that is now Jerusalem, which together with her children is in slavery.
Stand fast therefore in the liberty with which Christ has made us free and do not be entangled again with the yoke of slavery.