Reference: Tithe
American
A tenth, the proportion of a man's income devoted to sacred purposes from time immemorial, Ge 14:20; 28:22. This was prescribed in the Mosaic law, Nu 31:31. A twofold tithe was required of each Jewish citizen. The first consisted of one-tenth of the produce of his fields, trees, flocks, and herds, to be given to God as the sovereign Proprietor of all things and as the king of the Jews, Le 27:30-32; 1Sa 8:15,17. The proceeds of this tax were devoted to the maintenance of the Levites in their respective cities, Nu 18:21-24. A person might pay this tax in money, adding one-fifth to its estimated value. The Levites paid a tenth part of what they received to the priests, Nu 18:26-28. The second tithe required of each landholder was one-tenth of the nine parts of his produce remaining after the first tithe, to be expended at the tabernacle or temple in entertaining the Levites, his own family, etc., changing it first into money, if on account of his remoteness he chose to do so, De 12:17-19,22-29; 14:22-27. Every third year a special provision was made for the poor, either out of this second tithe or in addition to it, De 14:28-29. These tithes were not burdensome; but the pious Israelite found himself the richer for their payment, though it does not seem to have been enforced by any legal penalties. The system of tithes was renewed both before and after the captivity, 2Ch 31:5-6,12; Ne 10:37; 12:44; 13:5; but they were not always regularly paid, and hence the divine blessing was withheld, Mal 3:8-12. The Pharisees were scrupulously exemplary in paying their tithes, but neglected the more important duties of love to God and man, Mt 23:23.
The principle of the ancient tithes, namely, that ministers of the gospel and objects of benevolence should be provided for by the whole people of God, according to their means, is fully recognized in Scripture as applicable to the followers of Christ. He sent his servants forth, two and two, without provisions or purses, to receive their support from the people, since "the laborer is worthy of his hire," Mt 10:9-14; Lu 10:4-8,16. Paul also reasons in the same way, 1Co 9:13-14; Ga 6:6. For purpose of piety and beneficence, he directed the Corinthians, and virtually all Christians, to lay aside from their income, on the first day of the week, as the Lord had prospered them, 1Co 16:2. There is no reason to doubt that the early Christians gave more freely of their substance than did the ancient Jews, Ac 4:34-36; 2Co 8:1-4.
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and blessed be God Most High, who has delivered your enemies into your control." Then Abram gave him a tenth of everything.
this stone that I've erected in the form of a pillar will be God's house, and I'll give you a tenth of everything that you give to me."
"Any tithes of the land from grain grown on the land or from fruit grown on the trees belong to the LORD. They are sacred to the LORD. But if a person wishes to redeem his tithe, he is to add a fifth to it. read more. All the tithes from cattle and flocks that pass under the measuring rod are sacred to the LORD.
As to the descendants of Levi, certainly I've given all the tithes in Israel as their inheritance in return for their services that they perform at the Tent of Meeting. Therefore, the Israelis need no longer come to the Tent of Meeting, so they won't suffer the consequences of their sin and die. read more. The descendants of Levi are to perform the service of the Tent of Meeting and they are to bear their iniquity. This is to be a statute forever, throughout your generations, that they are not to receive an inheritance among the Israelis, because I've given to the descendants of Levi the tithes that the Israelis bring to the LORD as raised offering. Therefore I told them that, unlike the Israelis, they won't receive an inheritance."
"Tell the descendants of Levi that when they receive tithes from the Israelis (the tithes that I've given you from them as an inheritance), you are to offer a tenth of it as a raised offering for the LORD. Your raised offerings are to be accounted for you as though it were grain from threshing floors and full produce from wine vats. read more. You are to offer a raised offering to the LORD from all your tithes that you receive from the Israelis. Give Aaron the priest the raised offering of the LORD
"You won't be allowed to eat your tithe of grain, new wine, oil, the firstborn of your herd and flock, your voluntary offerings that you pledged, your free-will offerings, and the works of your hands in your own cities. You'll eat only in the presence of the LORD your God at the place that he will choose you, your sons and your daughters, your male and female servants, and the descendant of Levi who is in your cities. Rejoice in the presence of the LORD your God in everything you undertake. read more. Be careful not to forget the descendant of Levi while you live in the land.
You may eat them, just as you would gazelle and deer. Ritually unqualified and qualified people may eat them. Only be sure to refrain from eating blood, because blood is the source of life and you must not consume blood with the meat. read more. You must not consume it; instead, pour it on the ground as you would water. You must not eat it, so that life will go well for you and for your children after you. Then you'll do what is right in the eyes of the LORD. "You may carry and bring only your consecrated gifts and offerings in fulfillment of promises to the place that the LORD will choose. You must offer your burnt offerings, both the meat and the blood, on the altar of the LORD your God. You must offer the blood by pouring it on the altar of the LORD your God while you consume the meat. Be sure to observe all these words that I'm commanding you, in order that life may go well for you and your children after you forever, for this is good and right in the eyes of the LORD your God." "When the LORD your God eliminates the nations that you are about to dispossess so you can live in their land,
"Be sure to tithe annually from everything you plant that yields a harvest in the field. Then in the presence of the LORD your God, in the place where he'll choose to establish his name, you may consume the tithe of your grain, your new wine, your oil, and the firstborn of your livestock and flock, so that you'll learn to revere the LORD your God all your life. read more. Now the way may be distant from you, so that you are unable to transport your tithe because you have been blessed by the LORD your God and the place where the LORD your God chooses to establish his name may be distant from you. In that case, convert it into cash, secure the money, and then bring it to the place where the LORD will choose. You may spend the money to your heart's content to buy livestock, flocks, wine, strong drink, and whatever you desire. You and your household may eat there and rejoice in the presence of the LORD your God." "But you must not forget the descendant of Levi in your town because there is no tribal allotment for him as there is for you. Every third year, bring all the tithes of your produce of that year and store it in your cities so the descendants of Levi who have no tribal allotment as you do foreigners, orphans, and widows who live in your cities may come, eat, and be satisfied. That way, the LORD your God shall bless you in everything you do."
As the word spread around, the people of Israel gave generously for the first fruits of grain, wine, oil, honey, and all of the produce of the fields. They generously gave a tithe of everything. The descendants of Israel and Judah who lived throughout the cities of Judah also brought tithes of cattle and sheep, as well as tithes of gifts that had been dedicated to the LORD their God.
They faithfully brought in the gifts, tithes, and consecrated materials, and Conaniah the descendant of Levi was placed in charge of them. His brother Shimei was second in command,
We also determined to present the first fruits of our ground grain, our offerings, the fruit of all kinds of trees, wines, and oil to the priests, to the chambers of the Temple of our God, and the tithes of our land to the descendants of Levi, so those descendants of Levi could collect the tithes in all the towns where we worked:
Also at that time men were appointed over the storerooms for the contributions, for the first fruits, and for the tithes, so those portions required by the Law could be gathered from the fields adjacent to the towns to benefit the priests and descendants of Levi, for the people of Judah rejoiced over the priests and the descendants of Levi who were serving.
had prepared a great chamber for him, in the place where they used to place the grain offerings, incense, and vessels, along with the tithes of the grain, the new wine, and the oil that was mandated for the descendants of Levi, the singers, the gate keepers, and the priests' offerings.
"Will a person rob God? Yet you are robbing me! But you ask, "How are we robbing you?' "By the tithe and the offering. You are cursed under the curse the entire nation because you are robbing me! read more. "Bring the entire tithe into the storehouse that there may be food in my house. So put me to the test in this right now," says the LORD of the Heavenly Armies, "and see if I won't throw open the windows of heaven for you and pour out on you blessing without measure. And I'll prevent the devourer from harming you, so that he does not destroy the crops of your land. Nor will the vines in your fields drop their fruit," says the LORD of the Heavenly Armies. "Then all the nations will call you blessed, for you will be a land of delight," says the LORD of the Heavenly Armies.
Don't take any gold, silver, or copper in your moneybags, or a traveling bag for the trip, or an extra shirt, or sandals, or a walking stick, because a worker deserves his food. read more. "Whatever town or village you enter, find out who is receptive in it and stay there until you leave. As you enter the house, greet its occupants. If the household is receptive, let your blessing of peace come on it. But if it isn't receptive, let your blessing of peace return to you. If no one welcomes you or listens to your words, as you leave that house or town, shake its dust off your feet.
"How terrible it will be for you, scribes and Pharisees, you hypocrites! You give a tenth of your mint, dill, and cummin, but have neglected the more important matters of the Law: justice, mercy, and faithfulness. These are the things you should have practiced, without neglecting the others.
Don't carry a wallet, a traveling bag, or sandals, and don't greet anyone on the way. "Whatever house you go into, first say, "May there be peace in this house.' read more. If a peaceful person lives there, your greeting of peace will remain with him. But if that's not the case, your greeting will come back to you. Stay with the same family, eating and drinking whatever they provide, because the worker deserves his pay. Don't move from house to house. "Whenever you go into a town and the people welcome you, eat whatever they serve you,
The person who listens to you listens to me, and the person who rejects you rejects me. The person who rejects me rejects the one who sent me."
since none of them needed anything, because everyone who had land or houses would sell them and bring the money received for the things sold and lay it at the apostles' feet. Then it was distributed to anyone who needed it. read more. One man, Joseph, a descendant of Levi and a native of Cyprus, who was named Barnabas by the apostles (the name means "a son of encouragement"),
You know that those who work in the Temple get their food from the Temple and that those who serve at the altar get their share of its offerings, don't you? In the same way, the Lord has ordered that those who proclaim the gospel should make their living from the gospel.
After the Sabbath ends, each of you should set aside and save something from your surplus in proportion to what you have, so that no collections will have to be made when I arrive.
The person who is taught the word should share all his goods with his teacher.
Easton
a tenth of the produce of the earth consecrated and set apart for special purposes. The dedication of a tenth to God was recognized as a duty before the time of Moses. Abraham paid tithes to Melchizedek (Ge 14:20; Heb 7:6); and Jacob vowed unto the Lord and said, "Of all that thou shalt give me I will surely give the tenth unto thee."
The first Mosaic law on this subject is recorded in Le 27:30-32. Subsequent legislation regulated the destination of the tithes (Nu 18:21-24,26-28; De 12:5-6,11,17; 14:22-23). The paying of the tithes was an important part of the Jewish religious worship. In the days of Hezekiah one of the first results of the reformation of religion was the eagerness with which the people brought in their tithes (2Ch 31:5-6). The neglect of this duty was sternly rebuked by the prophets (Am 4:4; Mal 3:8-10). It cannot be affirmed that the Old Testament law of tithes is binding on the Christian Church, nevertheless the principle of this law remains, and is incorporated in the gospel (1Co 9:13-14); and if, as is the case, the motive that ought to prompt to liberality in the cause of religion and of the service of God be greater now than in Old Testament times, then Christians outght to go beyond the ancient Hebrew in consecrating both themselves and their substance to God.
Every Jew was required by the Levitical law to pay three tithes of his property (1) one tithe for the Levites; (2) one for the use of the temple and the great feasts; and (3) one for the poor of the land.
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and blessed be God Most High, who has delivered your enemies into your control." Then Abram gave him a tenth of everything.
"Any tithes of the land from grain grown on the land or from fruit grown on the trees belong to the LORD. They are sacred to the LORD. But if a person wishes to redeem his tithe, he is to add a fifth to it. read more. All the tithes from cattle and flocks that pass under the measuring rod are sacred to the LORD.
As to the descendants of Levi, certainly I've given all the tithes in Israel as their inheritance in return for their services that they perform at the Tent of Meeting. Therefore, the Israelis need no longer come to the Tent of Meeting, so they won't suffer the consequences of their sin and die. read more. The descendants of Levi are to perform the service of the Tent of Meeting and they are to bear their iniquity. This is to be a statute forever, throughout your generations, that they are not to receive an inheritance among the Israelis, because I've given to the descendants of Levi the tithes that the Israelis bring to the LORD as raised offering. Therefore I told them that, unlike the Israelis, they won't receive an inheritance."
"Tell the descendants of Levi that when they receive tithes from the Israelis (the tithes that I've given you from them as an inheritance), you are to offer a tenth of it as a raised offering for the LORD. Your raised offerings are to be accounted for you as though it were grain from threshing floors and full produce from wine vats. read more. You are to offer a raised offering to the LORD from all your tithes that you receive from the Israelis. Give Aaron the priest the raised offering of the LORD
Instead, you must seek to enter only the place that the LORD your God will choose among your tribes. There he will establish his name and live. Bring your burnt offerings there, along with your sacrifices, your tithes, your hand-carried gifts, your offerings in fulfillment of promises, your freely given offerings, and the firstborn of your herds and flocks.
then bring to the place that the LORD your God will choose as a dwelling place where he will establish his name everything that I'm commanding you: your burnt offerings, your sacrifices, your tithes, your hand-carried gifts, and all your best offerings in fulfillment of promises that you pledged to the LORD.
"You won't be allowed to eat your tithe of grain, new wine, oil, the firstborn of your herd and flock, your voluntary offerings that you pledged, your free-will offerings, and the works of your hands in your own cities.
"Be sure to tithe annually from everything you plant that yields a harvest in the field. Then in the presence of the LORD your God, in the place where he'll choose to establish his name, you may consume the tithe of your grain, your new wine, your oil, and the firstborn of your livestock and flock, so that you'll learn to revere the LORD your God all your life.
As the word spread around, the people of Israel gave generously for the first fruits of grain, wine, oil, honey, and all of the produce of the fields. They generously gave a tithe of everything. The descendants of Israel and Judah who lived throughout the cities of Judah also brought tithes of cattle and sheep, as well as tithes of gifts that had been dedicated to the LORD their God.
"Come to Bethel and sin, to Gilgal and sin even more! Bring along your morning sacrifices, and pay your tithes every other day.
"Will a person rob God? Yet you are robbing me! But you ask, "How are we robbing you?' "By the tithe and the offering. You are cursed under the curse the entire nation because you are robbing me! read more. "Bring the entire tithe into the storehouse that there may be food in my house. So put me to the test in this right now," says the LORD of the Heavenly Armies, "and see if I won't throw open the windows of heaven for you and pour out on you blessing without measure.
You know that those who work in the Temple get their food from the Temple and that those who serve at the altar get their share of its offerings, don't you? In the same way, the Lord has ordered that those who proclaim the gospel should make their living from the gospel.
But this man, whose descent is not traced from them, collected a tenth from Abraham and blessed the man who had received the promises.