Reference: Uz
American
The land in which Job dwelt, Job 1:1; Jer 25:20; La 4:21. The Seventy call it Ausitis. It appears to have been a region in Arabia Deserta, between Palestine, Idumaea, and the Euphrates, and most probably not far from the borders of Idumaea. It is uncertain whether its inhabitants were descendants of Uz the son of Aram, Huz the son of Nahor, or Uz the Horite, Ge 10:23; 22:21; 36:28. They appear to have had much knowledge of the true God and the principles of virtue and religion.
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Uz his firstborn and Buz his brother, - and Kemuel, father of Aram -
A man, there was - in the land of Uz, Job, his name, - and that man was blameless and upright, and one who revered God, and avoided evil.
And all the Bedawin, and all the kings of the land of Uz, - and all the kings of the land of the Philistines, even Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod;
Rejoice and be glad, O daughter of Edom, thou inhabitress in the and of Uz, - Even unto thee, shall the cup pass along, thou shalt be drunken, and expose thy shame.
Easton
fertile land. (1.) The son of Aram, and grandson of Shem (Ge 10:23; 1Ch 1:17).
(2.) One of the Horite "dukes" in the land of Edom (Ge 36:28).
(3.) The eldest son of Nahor, Abraham's brother (Ge 22:21, R.V.).
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Uz his firstborn and Buz his brother, - and Kemuel, father of Aram -
Fausets
UZ, or more correctly Huz (Ge 22:21). A country and a people near the Sabeans and the Chaldees (Job 1:1,15,17); accessible to the Temanites, the Shuhites (Job 2:11), and the Buzites (Job 32:2). The Edomites once possessed it (Jer 25:20; La 4:21). Suited for sheep, oxen, asses, and camels (Job 1:3). From an inscription of Esarhaddon it appears there were in central Arabia, beyond the jebel Shomer, about the modern countries of upper and lower Kaseem, two regions, Bazu and Khazu, answering to Buz and Huz. Uz therefore was in the middle of northern Arabia, not far from the famous district of the Nejd. Ptolemy mentions the Aesitae (related to "Uz") as in the northern part of Arabia Deserta, near Babylon and the Euphrates. The name occurs
(1) in Ge 10:23 as son of Aram and grandson (as "son" means in 1Ch 1:17) of Shem;
(2) as son of Nahor by Milcah (Ge 22:21);
(3) as son of Dishan and grandson of Seir (Ge 36:28). Evidently the more ancient and northerly members of the Aramaic family coalesced with some of the later Abrahamids holding a central position in Mesopotamia, and subsequently with those still later, the Edomites of the S.
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Uz his firstborn and Buz his brother, - and Kemuel, father of Aram -
Uz his firstborn and Buz his brother, - and Kemuel, father of Aram -
The sons of Shem, Elam, and Asshur, and Arpachshad, and Lud, and Aram, - and Uz, and Hul, and Gethur, and Meshech.
A man, there was - in the land of Uz, Job, his name, - and that man was blameless and upright, and one who revered God, and avoided evil.
And his substance was - seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she-asses, and a body of servants exceeding large, - thus was that man the greatest of all the sons of the East.
when the Sabeans swooped down, and took them, and, the young men, smote they with the edge of the sword, - and escaped am, only I alone, too tell thee.
Yet was this one speaking, when, another, came in and said, The Chaldeans, appointed three chiefs, and spread out against the camels, and took them, and, the young men, smote they with the edge of the sword; and escaped am, only I alone, to tell thee.
Now when the three friends of Job heard of all this misfortune which had befallen him, - they came, every man from his own place, Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite, - for they had by appointment met together to come to shew sympathy with him, and to comfort him.
Then was kindled the anger of Elihu, son of Barachel the Buzite of the family of Ram, - against Job, was kindled his anger, because he justified his own soul rather than God;
And all the Bedawin, and all the kings of the land of Uz, - and all the kings of the land of the Philistines, even Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod;
Rejoice and be glad, O daughter of Edom, thou inhabitress in the and of Uz, - Even unto thee, shall the cup pass along, thou shalt be drunken, and expose thy shame.
Hastings
1. A son of ram Aramaic, grandson of Shem (Ge 10:23 and 1Ch 1:17 [in emended text]). 2. A son of Nahor (Ge 22:21, AV Huz), whose descendants are placed in Aram-naharaim (Ge 24:10). 3. One of the Horites in the land of Edom (Ge 36:28 [v. 21 and v. 30], 1Ch 1:42). 4. A region which is called the dwelling-place of the daughter of Edom (La 4:21). 5. A district containing a number of kings, situated between Philistia and Egypt, or, with a different pointing of the consonants of one word, between Philistia and the country of the Bedouin (Jer 25:20 : the name not in Septuagint). 6. Job's country (Job 1:1). As the first three are probably tribal designations, all may be regarded as geographical terms. It is not certain that they all refer to the same region. Nos. 1 and 2 seem to point to Mesopotamia. Nos. 3 and 4, and perhaps 5, indicate Edom or its neighbourhood. The locality of No. 6 is obscure. Ancient tradition is threefold. In Septuagint of Job 42:17 Uz is affirmed, on the authority of 'the Syriac book,' to lie on the borders of ldum
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Uz his firstborn and Buz his brother, - and Kemuel, father of Aram -
Then took the servant ten camels, from among the camels of his lord, and went his way, - all the goods of his master being in his hand, - so be mounted, and went his way unto Mesopotamia, unto the city of Nahor.
The sons of Shem, Elam, and Asshur, and Arpachshad, and Lud, and Aram, - and Uz, and Hul, and Gethur, and Meshech.
A man, there was - in the land of Uz, Job, his name, - and that man was blameless and upright, and one who revered God, and avoided evil.
And his substance was - seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she-asses, and a body of servants exceeding large, - thus was that man the greatest of all the sons of the East.
when the Sabeans swooped down, and took them, and, the young men, smote they with the edge of the sword, - and escaped am, only I alone, too tell thee.
Now when the three friends of Job heard of all this misfortune which had befallen him, - they came, every man from his own place, Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite, - for they had by appointment met together to come to shew sympathy with him, and to comfort him.
The caravans of Tema looked about, the travelling companies of Sheba, hoped for them:
The caravans of Tema looked about, the travelling companies of Sheba, hoped for them:
So Job died, old and satisfied with days.
And all the Bedawin, and all the kings of the land of Uz, - and all the kings of the land of the Philistines, even Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod;
Rejoice and be glad, O daughter of Edom, thou inhabitress in the and of Uz, - Even unto thee, shall the cup pass along, thou shalt be drunken, and expose thy shame.
Therefore will I send a fire into Teman, - which shall devour the palaces of Bozrah.
Morish
1. Son of Aram, a son of Shem. Ge 10:23; 1Ch 1:17.
2. Son of Dishan, a son of Seir. Ge 36:28; 1Ch 1:42.
3. The native land of Job, perhaps the district peopled by the descendants of one of the above, or of Huz the son of Nahor. Job 1:1; Jer 25:20; La 4:21. It is supposed to have been in the south-east of Palestine towards Arabia Deserta, which would lie open to attacks from the Sabeans and the Chaldeans.
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A man, there was - in the land of Uz, Job, his name, - and that man was blameless and upright, and one who revered God, and avoided evil.
And all the Bedawin, and all the kings of the land of Uz, - and all the kings of the land of the Philistines, even Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod;
Rejoice and be glad, O daughter of Edom, thou inhabitress in the and of Uz, - Even unto thee, shall the cup pass along, thou shalt be drunken, and expose thy shame.
Watsons
UZ, LAND OF, the country of Job. As there were three persons of this name, namely, the son of Aram, the son of Nahor, and the grandson of Seir the Horite, commentators are divided in their opinion as to the situation of the country meant by the land of Uz. Bochart, Spanheim, Calmet, Wells, and others, place it in Arabia Deserta. Michaelis places it in the valley of Damascus; which city was, in fact, built by Uz, the grandson of Shem. Archbishop Magee, Bishop Lowth, Dr. Hales, Dr. Good, and others, with more reason, fix the scene of the history of Job in Idumea. This is also the opinion of Mr. Horne, who refers for a confirmation of it to La 4:21, where Uz is expressly said to be in Edom; and to Jer 49:7-8,20; Eze 25:13; Am 1:11-12; Ob 1:8-9, where both Teman and Dedan are described as inhabitants of Edom. In effect, says Mr. Horne, nothing is clearer than that the history of an inhabitant of Idumea is the subject of the poem which bears the name of Job, and that all the persons introduced into it were Idumeans, dwelling in Idumea, in other words, Edomite Arabs.
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Of Edom - Thus, saith Yahweh of hosts, Is there no longer wisdom in Teman? Hath counsel perished from the discerning? Is their wisdom corrupt? Flee ye turn go down deep to dwell, O inhabitant of Dedan, - For the doom of Esau, have I brought in upon him The time of his visitation.
Wherefore, hear ye The counsel of Yahweh which he hath counseled against Edom, And his devices which he hath devised against the inhabitants of Teman, - Surely the little ones of the flock shall drag them away, Surely he will cause their fold to be astounded over them.
Rejoice and be glad, O daughter of Edom, thou inhabitress in the and of Uz, - Even unto thee, shall the cup pass along, thou shalt be drunken, and expose thy shame.
Therefore Thus, saith My Lord Yahweh, I will therefore stretch forth my hand over Edom, and will cut off therefrom man and beast, And will deliver it up as a desolation, from Teman, And they of Dedan, by the sword, shall fall,
Thus, saith Yahweh, Because of three transgressions of Edom, and because of four, will I not turn it back, - Because he pursued, with the sword, his brother, and stifled his compassions, and his anger tare in pieces evermore, and, his indignation, kept watch perpetually, Therefore will I send a fire into Teman, - which shall devour the palaces of Bozrah.
Shall it not be, in that day, Demandeth Yahweh, - That I will destroy the wise men out of Edom, and understanding out of Mount Esau? So shall thy mighty men, O Teman, be dismayed, - to the intent that every man, may be cut off, out of Mount Esau, by slaughter.