Reference: Zebulun
American
1. Or ZABULON, Re 7:8, the sixth son of Jacob and Leah, born in Mesopotamia, Ge 30:20. Moses gives us few particulars respecting him. His tribe was respectable for numbers, Nu 1:30; 26:26; and its portion in the Holy Land accorded with the prediction of Jacob, Ge 49:13, extending from the Mediterranean sea at Carmel to the sea of Gemnesaret, between Issachar on the south, and Naphtali and Asher on the north and north-west, Jos 19:10. His posterity are often mentioned in connection with Issachar, his nearest brother, De 33:18. They were entangled with the Phoenicians on the west, Jg 1:30; Isa 8:22, and took part with Barak and Gideon in the defense of the country against its oppressors, Jg 4:10; 5:18; 6:35. Elon, one of the Judges of Israel, was a Zebulunite, Jg 12:11-12. The inhabitants of this region in the time of Christ were highly favored by his instructions- Nazareth and Cana, Capernaum, Magdala, and Tiberias being all in these limits.
2. A city in the border of Asher, but probably belonging to Zebulun, Jos 19:27.
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And Leah said, God has endowed me with a good dowry. Now my husband will dwell with me, because I have borne him six sons. And she called his name Zebulun.
Zebulun shall dwell at the haven of the sea, and he shall be for a haven of ships. And his border shall be upon Sidon.
Of the sons of Zebulun, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war,
The sons of Zebulun according to their families: of Sered, the family of the Seredites; of Elon, the family of the Elonites; of Jahleel, the family of the Jahleelites.
And of Zebulun he said, Rejoice, Zebulun, in thy going out, and, Issachar, in thy tents.
And the third lot came up for the sons of Zebulun according to their families. And the border of their inheritance was to Sarid,
and it turned toward the sunrising to Beth-dagon, and reached to Zebulun, and to the valley of Iph-tah-el northward to Beth-emek and Neiel, and it went out to Cabul on the left hand,
Zebulun did not drive out the inhabitants of Kitron, nor the inhabitants of Nahalol, but the Canaanites dwelt among them, and became subject to task work.
And Barak called Zebulun and Naphtali together to Kedesh. And there went up ten thousand men at his feet, and Deborah went up with him.
Zebulun was a people who jeopardized their lives to the death, and Naphtali, upon the high places of the field.
And he sent messengers throughout all Manasseh, and they also were gathered together after him. And he sent messengers to Asher, and to Zebulun, and to Naphtali, and they came up to meet them.
And after him Elon the Zebulunite judged Israel, and he judged Israel ten years. And Elon the Zebulunite died, and was buried in Aijalon in the land of Zebulun.
And they shall look to the earth, and, behold, distress and darkness, the gloom of anguish, and into thick darkness [to be] driven away.
twelve thousand from the tribe of Zebulun, twelve thousand from the tribe of Joseph, twelve thousand from the tribe of Benjamin, were sealed.
Easton
dwelling, the sixth and youngest son of Jacob and Leah (Ge 30:20). Little is known of his personal history. He had three sons (Ge 46:14).
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And Leah said, God has endowed me with a good dowry. Now my husband will dwell with me, because I have borne him six sons. And she called his name Zebulun.
Fausets
(See ISSACHAR.) Tenth of Jacob's sons, sixth and last of Leah's sons (Ge 30:20; 35:23; 46:14). Named from Leah's anticipation, "now will my husband dwell ('izbeleniy) with me, for I have borne him six sons." Jacob's blessing (Ge 49:13) was, "Zebulun shall dwell at the haven of the sea, and he shall be for an haven of ships, and his border shall be unto Sidon." Zebulun reached from the sea of Gennesareth to Mount Carmel, and so nearly to the Mediterranean. Its most westerly point reached to Mount Carmel, which brought it nigh Zidonia, the territory of Tyre and Sidon. The language of Genesis is such as no forger would from after history put as a prophecy. Though substantially accurate it suggests more of a maritime coast as belonging to Zebulun than after facts would have prompted. Zebulun had no seacoast, yet reached close to the Mediterranean, and actually coasted the sea of Gennesareth; the rich plain now the Buttauf was in its territory.
Zebulun was far from Sidon yet bordering toward it. Zebulun possessed the fisheries of lake Tiberias or the sea of Gennesareth. So Moses' blessing (De 33:18), "rejoice Zebulun in thy going out," i.e. in mercantile and shipping enterprise; "and Issachar in thy tents"; both tribes should rejoice in their undertakings a broad and at home, in their work and in their rest. "They shall call the peoples to the mountain (of the Lord's inheritance, Ex 15:17); there they shall offer sacrifices of righteousness"; instead of making their abundance into mammon they would consecrate it to the Lord. Typically there is a reference to the conversion of the Gentiles; Isa 60:5-6,16; 66:11-12, "the abundance of the sea shall be converted," etc.; and to Jesus the true Light, ministering most in Galilee, the land of Zebulun and Naphtali, the darkest and most Gentilized part of Palestine. "The way of the sea," the great road from Damascus to the Mediterranean, traversed a good part of Zebulun (Isa 9:1-2; Mt 4:12,16). The "treasures hid in the sand" are the riches of the sea in general; possibly too referring to the then precious glass manufactured from the sand of these coasts (Tacitus, Annals v. 7; Pliny, H. N. 5:17; 36:65; Josephus, B. J. 2:10, Section 2; Job 28:17). The precious purple dye was also extracted from the murex.
In the wilderness Zebulun was one of the foremost, marching with Issachar and Judah under the standard of Judah. Distinguished in the contest with Jabin as "jeoparding their lives unto the death in the high places of the field," literally, "despised life even unto death" at the call of fatherland. Jg 5:14-15,18, "out of Zebulun came they that handle the pen of the writer" (See WRITING); rather "marchers with the staff of the musterer." David at Ziklag was joined by "50,000 of Zebulun such as went forth to battle, expert in war, with all instruments of war, which could keep rank ('closing up together'; compare Php 2:2; Mt 6:24), not of double heart." Such spiritually are the soldiers whom Jesus seeks (1Ch 12:33). They contributed with Issachar and Naphtali "bread on asses, camels, mules, and oxen; meat, meal, cakes of figs, bunches of raisins, wine, oil, oxen, and sheep abundantly," to entertain David's adherents (1Ch 12:40; contrast Ps 12:2).
Zebulun had three sons heads of houses (Ge 46:14; Nu 26:26). The tribe had four of its cities assigned to Mesarite Levites. Elon the judge (Nu 12:11-12) was of Zebulun. Some of this tribe accepted Hezekiah's touching invitation to the Passover after the fall of the northern kingdom (2Ch 30:10-11,18). In Ps 68:27, Zebulun's princes represent the N. as Judah's princes represent the S. of Israel in the procession of the ark to Zion after Ammon's overthrow (2Sa 11:11; 12:26-31). Zebulun shall share in the final restoration (Eze 48:26-27,33; Re 7:8). Its strongholds long withstood the Romans in the last Jewish war. It shared with Issachar in the possession of Tabor.
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And Leah said, God has endowed me with a good dowry. Now my husband will dwell with me, because I have borne him six sons. And she called his name Zebulun.
The sons of Leah: Reuben, Jacob's firstborn, and Simeon, and Levi, and Judah, and Issachar, and Zebulun.
Zebulun shall dwell at the haven of the sea, and he shall be for a haven of ships. And his border shall be upon Sidon.
Thou will bring them in, and plant them on the mountain of thine inheritance, the place, O LORD, which thou have made for thee to dwell in, the sanctuary, O LORD, which thy hands have established.
And Aaron said to Moses, Oh, my lord, lay not, I pray thee, sin upon us, in which we have done foolishly, and in which we have sinned. Let her not, I pray, be as one dead, of whom the flesh is half consumed when he comes out of his mother's womb.
The sons of Zebulun according to their families: of Sered, the family of the Seredites; of Elon, the family of the Elonites; of Jahleel, the family of the Jahleelites.
And of Zebulun he said, Rejoice, Zebulun, in thy going out, and, Issachar, in thy tents.
Out of Ephraim, those whose root is in Amalek, after thee, Benjamin, among thy peoples, out of Machir, came down governors, and out of Zebulun those who handle the marshal's staff. And the princes of Issachar were with Deborah, as was Issachar, so was Barak, into the valley they rushed forth at his feet. By the watercourses of Reuben there were great resolves of heart.
Zebulun was a people who jeopardized their lives to the death, and Naphtali, upon the high places of the field.
And Uriah said to David, The ark, and Israel, and Judah, abide in booths, and my lord Joab, and the servants of my lord, are encamped in the open field. Shall I then go into my house, to eat and to drink, and to lie with my wife? A
Now Joab fought against Rabbah of the sons of Ammon, and took the royal city. And Joab sent messengers to David, and said, I have fought against Rabbah; yea, I have taken the city of waters. read more. Now therefore gather the rest of the people together, and encamp against the city, and take it, lest I take the city, and it be called after my name. And David gathered all the people together, and went to Rabbah, and fought against it, and took it. And he took the crown of their king from off his head. And the weight of it was a talent of gold, and [in it were] precious stones. And it was set on David's head. And he brought forth the spoil of the city, exceedingly much. And he brought forth the people that were in it, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brick-kiln. And thus he did to all the cities of the sons of Ammon. And Dav
Of Zebulun, such as were able to go out in the army, who could set the battle in array, with all manner of instruments of war, fifty thousand, and who could order [the battle array, and were] not of double heart.
Moreover those who were near to them, [even] as far as Issachar and Zebulun and Naphtali, brought bread on donkeys, and on camels, and on mules, and on oxen, provisions of meal, cakes of figs, and clusters of raisins, and wine, and
So the posts passed from city to city through the country of Ephraim and Manasseh, even to Zebulun. But they laughed them to scorn, and mocked them. Nevertheless certain men of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.
For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet they ate the Passover otherwise than it is written. For Hezekiah had prayed for them, saying, The good LORD pa
Gold and glass cannot equal it, nor shall it be exchanged for jewels of fine gold.
They speak falsehood everyone with his neighbor. With flattering lip, and with a double heart, they speak.
There [is] little Benjamin their ruler, the rulers of Judah [and] their council, the rulers of Zebulun, the rulers of Naphtali.
But there shall be no gloom to her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made it glorious, by the way of the sea, beyond the Jord The people who walked in darkness have seen a great light. Those who dwelt in the land of the shadow of death, upon them the light has shone.
Then thou shall see and be radiant, and thy heart shall thrill and be enlarged, because the abundance of the sea shall be turned to thee. The wealth of the nations shall come to thee. The multitude of camels shall cover thee. The dromedaries of Midian and Ephah, all those from Sheba shall come. They shall bring gold and frankincense, and shall proclaim the praises of LORD.
Thou shall also suck the milk of the nations, and shall suck the breast of kings. And thou shall know that I, LORD, am thy Savior, and thy Redeemer, the Mighty One of Jacob.
that ye may nurse and be satisfied with the breasts of her consolations, that ye may [get] milk out, and be delighted with the abundance of her glory. For thus says LORD, Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream. And ye shall nurse [thereof]. Ye shall be borne upon the side, and shall be dandled upon the knees.
Now when Jesus heard that John was delivered up, he departed into Galilee.
the people who dwell in darkness saw a great light, and to those who dwell in the region and shadow of death, light sprang up to them.
No man can serve two masters, for either he will hate the one, and love the other, or he will hold to one, and disparage the other. Ye cannot serve God and mammon.
fulfill my joy, that ye may think the same way, having the same love, being knit in soul, thinking in oneness,
twelve thousand from the tribe of Zebulun, twelve thousand from the tribe of Joseph, twelve thousand from the tribe of Benjamin, were sealed.
Hastings
According to OT tradition, Zebulun was the tenth son of Jacob, and the sixth of Leah (Ge 30:20 Elohist).
The original form of the name is uncertain, there being some evidence in favour of Zebulon, and even Zebul. The meaning of the name is likewise doubtful. Ge 30:20 presents a double explanation. One of these (apparently Elohist's) connects it with the verb z
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And Leah said, God has endowed me with a good dowry. Now my husband will dwell with me, because I have borne him six sons. And she called his name Zebulun.
And Leah said, God has endowed me with a good dowry. Now my husband will dwell with me, because I have borne him six sons. And she called his name Zebulun.
Zebulun shall dwell at the haven of the sea, and he shall be for a haven of ships. And his border shall be upon Sidon.
those who were numbered of them, of the tribe of Zebulun, were fifty-seven thousand and four hundred.
These are the families of the Zebulunites according to those who were numbered of them, sixty thousand and five hundred.
But among these there was not a man of them who was numbered by Moses and Aaron the priest, who numbered the sons of Israel in the wilderness of Sinai.
One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sins. At the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established.
And of Zebulun he said, Rejoice, Zebulun, in thy going out, and, Issachar, in thy tents. They shall call the peoples to the mountain. There they shall offer sacrifices of righteousness, for they shall suck the abundance of the seas, and the hidden treasures of the sand.
And the third lot came up for the sons of Zebulun according to their families. And the border of their inheritance was to Sarid,
And the third lot came up for the sons of Zebulun according to their families. And the border of their inheritance was to Sarid, and their border went up westward, even to Maralah, and reached to Dabbesheth, and it reached to the brook that is before Jokneam, read more. and it turned from Sarid eastward toward the sunrising to the border of Chisloth-tabor, and it went out to Daberath, and went up to Japhia. And from there it passed along eastward to Gath-hepher, to Eth-kazin, and it went out at Rimmon which stretcheth to Neah, and the border turned about it on the north to Hannathon. And the goings out of it were at the valley of Iph-tah-el, and Kattath, and Nahalal, and Shimron, and Idalah, and Bethlehem; twelve cities with their villages. This is the inheritance of the sons of Zebulun according to their families, these cities with their villages. The fourth lot came out for Issachar, even for the sons of Issachar according to their families. And their border was to Jezreel, and Chesulloth, and Shunem, and Hapharaim, and Shion, and Anaharath, and Rabbith, and Kishion, and Ebez, and Remeth, and Engannim, and En-haddah, and Beth-pazzez, and the border reached to Tabor, and Shahazumah, and Beth-shemesh. And the goings out of their border were at the Jordan; sixteen cities with their villages. This is the inheritance of the tribe of the sons of Issachar according to their families, the cities with their villages. And the fifth lot came out for the tribe of the sons of Asher according to their families.
and Allammelech, and Amad, and Mishal, and it reached to Carmel westward, and to Shihor-libnath, and it turned toward the sunrising to Beth-dagon, and reached to Zebulun, and to the valley of Iph-tah-el northward to Beth-emek and Neiel, and it went out to Cabul on the left hand,
And out of the tribe of Issachar, Kishion with its suburbs, Daberath with its suburbs,
And to the families of the sons of Merari, the rest of the Levites, out of the tribe of Zebulun, Jokneam with its suburbs, and Kartah with its suburbs,
And Barak called Zebulun and Naphtali together to Kedesh. And there went up ten thousand men at his feet, and Deborah went up with him.
Gilead abode beyond the Jordan. And Dan, why did he remain in ships? Asher sat still at the haven of the sea, and abode by his creeks.
And after him Elon the Zebulunite judged Israel, and he judged Israel ten years.
I have surely built thee a house of habitation, a place for thee to dwell in forever.
In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came, and took Ijon, and Abel-beth-maacah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali. And he carried them captive to As
Morish
Zebulun. Zeb'ulun
Border city of Asher. Jos 19:27. Identified by some with Neby Sebelan, 33 1' N, 35 20' E.
Zebulun. Zeb'ulun
The tenth son of Jacob and the youngest son of Leah: father of the tribe bearing his name. He entered Egypt with his three sons, but of himself personally nothing is recorded. At the Exodus those numbered of the tribe were 57,400, and at the entrance into the land there were 60,500. Jacob, when he foretold what should befall his sons in the last days, said, "Zebulun shall dwell at the haven of the sea, and he shall be for an haven of ships, and his border shall be unto Zidon," Ge 49:13; Zebulun is thus representative of Israel having intercourse with the Gentiles for profit. Moses blessed the tribes thus, "Rejoice, Zebulun, in thy going out"; and then, classing him with Issachar, said, "They shall call the people unto the mountain; there they shall offer sacrifice's of righteousness: for they shall suck of the abundance of the seas, and of treasures hid in the sand." De 33:18-19.
This tribe, like others, did not drive out all the old inhabitants from their possession, but made them tributary. Jg 1:30. In Barak's conflict with Sisera they fought bravely and 'jeoparded their lives.' Elon the judge was of this tribe. Jg 4:6; 5:18; 12:11-12. Of those who rallied round David on the death of Saul were 50,000 of this tribe, expert in war, who could keep rank, not of double heart. 1Ch 12:33. And when Hezekiah invited all the tribes to come to Jerusalem to keep the Passover, 'divers' of Zebulun humbled themselves and responded to the call. 2Ch 30:11.
Their lot fell towards the north, its centre being about 32 45' N.; and though it did not extend either to the Mediterranean or the Sea of Galilee, they may have pushed forward to both seas. Jacob spoke of their reaching unto Zidon, and the Evangelist says, "Capernaum, which is upon the sea coast Sea of Galilee, in the borders of Zabulon and Nephthalim." Called ZABULON in Mt 4:13,15; Re 7:8.
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Zebulun shall dwell at the haven of the sea, and he shall be for a haven of ships. And his border shall be upon Sidon.
And of Zebulun he said, Rejoice, Zebulun, in thy going out, and, Issachar, in thy tents. They shall call the peoples to the mountain. There they shall offer sacrifices of righteousness, for they shall suck the abundance of the seas, and the hidden treasures of the sand.
and it turned toward the sunrising to Beth-dagon, and reached to Zebulun, and to the valley of Iph-tah-el northward to Beth-emek and Neiel, and it went out to Cabul on the left hand,
Zebulun did not drive out the inhabitants of Kitron, nor the inhabitants of Nahalol, but the Canaanites dwelt among them, and became subject to task work.
And she sent and called Barak the son of Abinoam out of Kedesh-naphtali, and said to him, Has not LORD, the God of Israel, commanded, [saying], Go and approach to mount Tabor, and take with thee ten thousand men of the sons of Naph
Zebulun was a people who jeopardized their lives to the death, and Naphtali, upon the high places of the field.
And after him Elon the Zebulunite judged Israel, and he judged Israel ten years. And Elon the Zebulunite died, and was buried in Aijalon in the land of Zebulun.
Of Zebulun, such as were able to go out in the army, who could set the battle in array, with all manner of instruments of war, fifty thousand, and who could order [the battle array, and were] not of double heart.
Nevertheless certain men of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.
And having left Nazareth behind, after coming, he dwelt in Capernaum by the sea in the regions of Zebulun and Naphtali,
The land of Zebulun and the land of Naphtali, way of the sea, beyond the Jordan, Galilee of the Gentiles,
twelve thousand from the tribe of Zebulun, twelve thousand from the tribe of Joseph, twelve thousand from the tribe of Benjamin, were sealed.
Smith
Zeb'ulun
(a habitation), the tenth of the sons of Jacob, according to the order in which their births are enumerated, the sixth and last of Leah.
Ge 30:20; 35:23; 46:14; 1Ch 2:1
His birth is mentioned in
Of the individual Zebulun nothing is recorded. The list of Gene 46 ascribes to him three sons, founders of the chief families of the tribe (comp.)
at the time of the migration to Egypt. The tribe is not recorded to have taken part, for evil or good, in any of the events of the wandering or the conquest. The statement of Josephus is probably in the main correct, that it reached on the one side to the Lake of Gennesareth and on the other to Carmel and the Mediterranean. On the south it was bounded by Issachar, who lay in the great plain or valley of the Kishon; on the north it had Naphtali and Asher. Thus remote from the centre of government, Zebulun remains throughout the history with one exception, in the obscurity which envelops the whole of the northern tribes. That exception, however, is a remarkable one. The conduct of the tribe during the struggle with Sisera, when they fought with desperate valor side by side with their brethren of Naphtali, was such as to draw down the special praise of Deborah, who singles them out from cell the other tribes.
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And Leah conceived again, and bore a sixth son to Jacob. And Leah said, God has endowed me with a good dowry. Now my husband will dwell with me, because I have borne him six sons. And she called his name Zebulun.
And Leah said, God has endowed me with a good dowry. Now my husband will dwell with me, because I have borne him six sons. And she called his name Zebulun.
The sons of Leah: Reuben, Jacob's firstborn, and Simeon, and Levi, and Judah, and Issachar, and Zebulun.
The sons of Zebulun according to their families: of Sered, the family of the Seredites; of Elon, the family of the Elonites; of Jahleel, the family of the Jahleelites.
Zebulun was a people who jeopardized their lives to the death, and Naphtali, upon the high places of the field.
Watsons
ZEBULUN, the sixth son of Jacob and Leah, Ge 30:20. He was born in Mesopotamia, about A.M. 2256. His sons were Sered, Elon, and Jahleel, Ge 46:14. Moses acquaints us with no particulars of his life; but Jacob, in his last blessing, said of Zebulun, "Zebulun shall dwell at the haven of the sea; and he shall be for a haven of ships; and his border shall be unto Zidon," Ge 49:13. His portion extended along the coast of the Mediterranean Sea, one end of it bordering on this sea, and the other on the sea of Tiberias, Jos 19:10, &c. In the last words of Moses, he joins Zebulun and Issachar together, saying, "Rejoice Zebulun, in thy going out, and Issachar in thy tents. They shall call the people unto the mountain, there shall they offer sacrifices of righteousness. For they shall suck of the abundance of the seas, and of treasures hid in the sand," De 33:18; meaning, that these two tribes being at the greatest distance north, should come together to the temple at Jerusalem, to the holy mountain, and should bring with them such of the other tribes as dwelt in their way; and that being situated on the coast of the Mediterranean Sea, they should apply themselves to trade and navigation, and to the melting of metals and glass, denoted by those words, "treasures hid in the sand." The river Belus, whose sand was very fit for making glass, was in this tribe. When the tribe of Zebulun left Egypt, it had for its chief Eliab the son of Elon, and comprehended fifty-seven thousand four hundred men able to bear arms, Nu 1:9-30. In another review thirty-nine years afterward, this tribe amounted to sixty thousand five hundred men of age to bear arms, Nu 26:26-27. The tribes of Zebulun and Naphtali distinguished themselves in the war of Barak and Deborah against Sisera, the general of the armies of Jabin, Jg 4:5-6,10; 5:14,18. It is thought these tribes were the first carried into captivity beyond the Euphrates by Pul and Tiglath Pileser, kings of Assyria, 1Ch 5:26. They had also the advantage of hearing and seeing Jesus Christ in their country, oftener and longer than any other of the twelve tribes, Isa 9:1; Mt 4:13,15.
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And Leah said, God has endowed me with a good dowry. Now my husband will dwell with me, because I have borne him six sons. And she called his name Zebulun.
Zebulun shall dwell at the haven of the sea, and he shall be for a haven of ships. And his border shall be upon Sidon.
Of Zebulun: Eliab the son of Helon. Of the sons of Joseph, of Ephraim: Elishama the son of Ammihud; of Manasseh: Gamaliel the son of Pedahzur. read more. Of Benjamin: Abidan the son of Gideoni. Of Dan: Ahiezer the son of Ammishaddai. Of Asher: Pagiel the son of Ochran. Of Gad: Eliasaph the son of Deuel. Of Naphtali: Ahira the son of Enan. These are those who were called from the congregation, the rulers of the tribes of their fathers. They were the heads of the thousands of Israel. And Moses and Aaron took these men who are mentioned by name, and they assembled all the congregation together on the first day of the second month. And they declared their ancestry after their families, by their fathers' houses, according to the number of the names, from twenty years old and As LORD commanded Moses, so he numbered them in the wilderness of Sinai. And the sons of Reuben, Israel's first-born, their generations, by their families, by their fathers' houses, according to the number of the names, by their polls, every male from twenty years old and upward, all who were able to go those who were numbered of them, of the tribe of Reuben, were forty-six thousand and five hundred. Of the sons of Simeon, their generations, by their families, by their fathers' houses, those who were numbered of it, according to the number of the names, by their polls, every male from twenty years old and upward, all who were a those who were numbered of them, of the tribe of Simeon, were fifty-nine thousand and three hundred. Of the sons of Gad, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war, those who were numbered of them, of the tribe of Gad, were forty-five thousand six hundred and fifty. Of the sons of Judah, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war, those who were numbered of them, of the tribe of Judah, were seventy-four thousand and six hundred. Of the sons of Issachar, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war, those who were numbered of them, of the tribe of Issachar, were fifty-four thousand and four hundred. Of the sons of Zebulun, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war,
The sons of Zebulun according to their families: of Sered, the family of the Seredites; of Elon, the family of the Elonites; of Jahleel, the family of the Jahleelites. These are the families of the Zebulunites according to those who were numbered of them, sixty thousand and five hundred.
And of Zebulun he said, Rejoice, Zebulun, in thy going out, and, Issachar, in thy tents.
And the third lot came up for the sons of Zebulun according to their families. And the border of their inheritance was to Sarid,
And she dwelt under the palm tree of Deborah between Ramah and Bethel in the hill-country of Ephraim, and the sons of Israel came up to her for judgment. And she sent and called Barak the son of Abinoam out of Kedesh-naphtali, and said to him, Has not LORD, the God of Israel, commanded, [saying], Go and approach to mount Tabor, and take with thee ten thousand men of the sons of Naph
And Barak called Zebulun and Naphtali together to Kedesh. And there went up ten thousand men at his feet, and Deborah went up with him.
Out of Ephraim, those whose root is in Amalek, after thee, Benjamin, among thy peoples, out of Machir, came down governors, and out of Zebulun those who handle the marshal's staff.
Zebulun was a people who jeopardized their lives to the death, and Naphtali, upon the high places of the field.
And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half-tribe of Manasseh, and brought the
But there shall be no gloom to her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made it glorious, by the way of the sea, beyond the Jord
And having left Nazareth behind, after coming, he dwelt in Capernaum by the sea in the regions of Zebulun and Naphtali,
The land of Zebulun and the land of Naphtali, way of the sea, beyond the Jordan, Galilee of the Gentiles,