Reference: Zebulun
American
1. Or ZABULON, Re 7:8, the sixth son of Jacob and Leah, born in Mesopotamia, Ge 30:20. Moses gives us few particulars respecting him. His tribe was respectable for numbers, Nu 1:30; 26:26; and its portion in the Holy Land accorded with the prediction of Jacob, Ge 49:13, extending from the Mediterranean sea at Carmel to the sea of Gemnesaret, between Issachar on the south, and Naphtali and Asher on the north and north-west, Jos 19:10. His posterity are often mentioned in connection with Issachar, his nearest brother, De 33:18. They were entangled with the Phoenicians on the west, Jg 1:30; Isa 8:22, and took part with Barak and Gideon in the defense of the country against its oppressors, Jg 4:10; 5:18; 6:35. Elon, one of the Judges of Israel, was a Zebulunite, Jg 12:11-12. The inhabitants of this region in the time of Christ were highly favored by his instructions- Nazareth and Cana, Capernaum, Magdala, and Tiberias being all in these limits.
2. A city in the border of Asher, but probably belonging to Zebulun, Jos 19:27.
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And she said, God has given me a good bride-price; now at last will I have my husband living with me, for I have given him six sons: and she gave him the name Zebulun.
The resting-place of Zebulun will be by the sea, and he will be a harbour for ships; the edge of his land will be by Zidon.
The generations of the sons of Zebulun were numbered by their families and their fathers' houses, every male of twenty years old and over who was able to go to war;
The sons of Zebulun by their families: of Sered, the family of the Seredites: of Elon, the family of the Elonites: of Jahleel, the family of the Jahleelites.
And of Zebulun he said, Be glad, Zebulun, in your going out; and, Issachar, in your tents.
And the third heritage came out for Zebulun by their families; the limit of their heritage was as far as Sarid;
Turning to the east to Beth-dagon and stretching to Zebulun and the valley of Iphtah-el as far as Beth-emek and Neiel to the north; on the left it goes as far as Cabul
Zebulun did not make the people of Kitron or the people of Nahalol go out; but the Canaanites went on living among them and were put to forced work.
Then Barak sent for Zebulun and Naphtali to come to Kedesh; and ten thousand men went up after him, and Deborah went up with him.
It was the people of Zebulun who put their lives in danger, even to death, with Naphtali on the high places of the field.
And he sent through all Manasseh, and they came after him; and he sent to Asher and Zebulun and Naphtali, and they came up and were joined to the others.
And after him, Elon the Zebulonite was judge of Israel; and he was judge of Israel for ten years. And Elon the Zebulonite came to his death, and his body was put to rest in Aijalon in the land of Zebulun.
And he will be looking down on the earth, and there will be trouble and dark clouds, black night where there is no seeing.
Of the tribe of Zebulun twelve thousand: of the tribe of Joseph twelve thousand: of the tribe of Benjamin were marked twelve thousand.
Easton
dwelling, the sixth and youngest son of Jacob and Leah (Ge 30:20). Little is known of his personal history. He had three sons (Ge 46:14).
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And she said, God has given me a good bride-price; now at last will I have my husband living with me, for I have given him six sons: and she gave him the name Zebulun.
Fausets
(See ISSACHAR.) Tenth of Jacob's sons, sixth and last of Leah's sons (Ge 30:20; 35:23; 46:14). Named from Leah's anticipation, "now will my husband dwell ('izbeleniy) with me, for I have borne him six sons." Jacob's blessing (Ge 49:13) was, "Zebulun shall dwell at the haven of the sea, and he shall be for an haven of ships, and his border shall be unto Sidon." Zebulun reached from the sea of Gennesareth to Mount Carmel, and so nearly to the Mediterranean. Its most westerly point reached to Mount Carmel, which brought it nigh Zidonia, the territory of Tyre and Sidon. The language of Genesis is such as no forger would from after history put as a prophecy. Though substantially accurate it suggests more of a maritime coast as belonging to Zebulun than after facts would have prompted. Zebulun had no seacoast, yet reached close to the Mediterranean, and actually coasted the sea of Gennesareth; the rich plain now the Buttauf was in its territory.
Zebulun was far from Sidon yet bordering toward it. Zebulun possessed the fisheries of lake Tiberias or the sea of Gennesareth. So Moses' blessing (De 33:18), "rejoice Zebulun in thy going out," i.e. in mercantile and shipping enterprise; "and Issachar in thy tents"; both tribes should rejoice in their undertakings a broad and at home, in their work and in their rest. "They shall call the peoples to the mountain (of the Lord's inheritance, Ex 15:17); there they shall offer sacrifices of righteousness"; instead of making their abundance into mammon they would consecrate it to the Lord. Typically there is a reference to the conversion of the Gentiles; Isa 60:5-6,16; 66:11-12, "the abundance of the sea shall be converted," etc.; and to Jesus the true Light, ministering most in Galilee, the land of Zebulun and Naphtali, the darkest and most Gentilized part of Palestine. "The way of the sea," the great road from Damascus to the Mediterranean, traversed a good part of Zebulun (Isa 9:1-2; Mt 4:12,16). The "treasures hid in the sand" are the riches of the sea in general; possibly too referring to the then precious glass manufactured from the sand of these coasts (Tacitus, Annals v. 7; Pliny, H. N. 5:17; 36:65; Josephus, B. J. 2:10, Section 2; Job 28:17). The precious purple dye was also extracted from the murex.
In the wilderness Zebulun was one of the foremost, marching with Issachar and Judah under the standard of Judah. Distinguished in the contest with Jabin as "jeoparding their lives unto the death in the high places of the field," literally, "despised life even unto death" at the call of fatherland. Jg 5:14-15,18, "out of Zebulun came they that handle the pen of the writer" (See WRITING); rather "marchers with the staff of the musterer." David at Ziklag was joined by "50,000 of Zebulun such as went forth to battle, expert in war, with all instruments of war, which could keep rank ('closing up together'; compare Php 2:2; Mt 6:24), not of double heart." Such spiritually are the soldiers whom Jesus seeks (1Ch 12:33). They contributed with Issachar and Naphtali "bread on asses, camels, mules, and oxen; meat, meal, cakes of figs, bunches of raisins, wine, oil, oxen, and sheep abundantly," to entertain David's adherents (1Ch 12:40; contrast Ps 12:2).
Zebulun had three sons heads of houses (Ge 46:14; Nu 26:26). The tribe had four of its cities assigned to Mesarite Levites. Elon the judge (Nu 12:11-12) was of Zebulun. Some of this tribe accepted Hezekiah's touching invitation to the Passover after the fall of the northern kingdom (2Ch 30:10-11,18). In Ps 68:27, Zebulun's princes represent the N. as Judah's princes represent the S. of Israel in the procession of the ark to Zion after Ammon's overthrow (2Sa 11:11; 12:26-31). Zebulun shall share in the final restoration (Eze 48:26-27,33; Re 7:8). Its strongholds long withstood the Romans in the last Jewish war. It shared with Issachar in the possession of Tabor.
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And she said, God has given me a good bride-price; now at last will I have my husband living with me, for I have given him six sons: and she gave him the name Zebulun.
Now Jacob had twelve sons: the sons of Leah: Reuben, Jacob's first son, and Simeon and Levi and Judah and Issachar and Zebulun;
The resting-place of Zebulun will be by the sea, and he will be a harbour for ships; the edge of his land will be by Zidon.
You will take them in, planting them in the mountain of your heritage, the place, O Lord, where you have made your house, the holy place, O Lord, the building of your hands.
Then Aaron said to Moses, O my lord, let not our sin be on our heads, for we have done foolishly and are sinners. Let her not be as one dead, whose flesh is half wasted when he comes out from the body of his mother.
The sons of Zebulun by their families: of Sered, the family of the Seredites: of Elon, the family of the Elonites: of Jahleel, the family of the Jahleelites.
And of Zebulun he said, Be glad, Zebulun, in your going out; and, Issachar, in your tents.
Out of Ephraim they came down into the valley; after you, Benjamin, among your tribesmen; from Machir came down the captains, and from Zebulun those in whose hand is the ruler's rod. Your chiefs, Issachar, were with Deborah; and Naphtali was true to Barak; into the valley they went rushing out at his feet. In Reuben there were divisions, and great searchings of heart.
It was the people of Zebulun who put their lives in danger, even to death, with Naphtali on the high places of the field.
And Uriah said to David, Israel and Judah with the ark are living in tents, and my lord Joab and the other servants of my lord are sleeping in the open field; and am I to go to my house and take food and drink, and go to bed with my wife? By the living Lord, and by the life of your soul, I will not do such a thing.
Now Joab was fighting against Rabbah, in the land of the children of Ammon, and he took the water-town. And Joab sent men to David, saying, I have made war against Rabbah and have taken the water-town. read more. So now, get the rest of the people together, and put them in position against the town and take it, for if I take it, it will be named after my name. Then David got all the people together and went to Rabbah and made war on it and took it. And he took the crown of Milcom from his head; the weight of it was a talent of gold, and in it were stones of great price; and it was put on David's head. And he took a great store of goods from the town. And he took the people out of the town and put them to work with wood-cutting instruments, and iron grain-crushers, and iron axes, and at brick-making: this he did to all the towns of the children of Ammon. Then David and all the people went back to Jerusalem.
Of Zebulun, there were fifty thousand men, who went out with the army, expert in ordering the fight, to give help with all sorts of arms; true-hearted men.
And those who were near, as far as Issachar and Zebulun and Naphtali, came with food on asses and camels and mules and oxen, with meal for food and cakes of figs and masses of grapes, and wine and oil and oxen and sheep in great numbers, for there was joy in Israel.
So the runners went from town to town through all the country of Ephraim and Manasseh as far as Zebulun: but they were laughed at and made sport of. However, some of Asher and Manasseh and Zebulun put away their pride and came to Jerusalem.
For a great number of the people from Ephraim and Manasseh, Issachar and Zebulun, had not made themselves clean, but they took the Passover meal, though not in the right way. For Hezekiah had made prayer for them, saying, May the good Lord have mercy on everyone
Gold and glass are not equal to it in price, and it may not be exchanged for jewels of the best gold.
Everyone says false words to his neighbour: their tongues are smooth in their talk, and their hearts are full of deceit.
There is little Benjamin ruling them, the chiefs of Judah and their army, the rulers of Zebulun and the rulers of Naphtali.
In earlier times he made the land of Zebulun and the land of Naphtali of small value, but after that he gave it glory, by the way of the sea, on the other side of Jordan, Galilee of the nations. The people who went in the dark have seen a great light, and for those who were living in the land of the deepest night, the light is shining.
Then you will see, and be bright with joy, and your heart will be shaking with increase of delight: for the produce of the sea will be turned to you, the wealth of the nations will come to you. You will be full of camel-trains, even the young camels of Midian and Ephah; all from Sheba will come, with gold and spices, giving word of the great acts of the Lord.
And you will take the milk of the nations, flowing from the breast of kings; and you will see that I, the Lord, am your saviour, and he who takes up your cause, the Strong One of Jacob.
So that you may take of the comfort flowing from her breasts, and be delighted with the full measure of her glory. For the Lord says, See, I will make her peace like a river, and the glory of the nations like an overflowing stream, and she will take her children in her arms, gently caring for them on her knees.
And on the limit of Issachar, from the east side to the west side: Zebulun, one part. And on the limit of Zebulun, from the east side to the west side: Gad one part.
And at the south side, four thousand five hundred by measure, and three doors, one for Simeon, one for Issachar, one for Zebulun;
Now when it came to his ears that John had been put in prison, he went away to Galilee;
The people who were in the dark saw a great light, and to those in the land of the shade of death did the dawn come up.
No man is able to be a servant to two masters: for he will have hate for the one and love for the other, or he will keep to one and have no respect for the other. You may not be servants of God and of wealth.
Make my joy complete by being of the same mind, having the same love, being in harmony and of one mind;
Of the tribe of Zebulun twelve thousand: of the tribe of Joseph twelve thousand: of the tribe of Benjamin were marked twelve thousand.
Hastings
According to OT tradition, Zebulun was the tenth son of Jacob, and the sixth of Leah (Ge 30:20 Elohist).
The original form of the name is uncertain, there being some evidence in favour of Zebulon, and even Zebul. The meaning of the name is likewise doubtful. Ge 30:20 presents a double explanation. One of these (apparently Elohist's) connects it with the verb z
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And she said, God has given me a good bride-price; now at last will I have my husband living with me, for I have given him six sons: and she gave him the name Zebulun.
And she said, God has given me a good bride-price; now at last will I have my husband living with me, for I have given him six sons: and she gave him the name Zebulun.
The resting-place of Zebulun will be by the sea, and he will be a harbour for ships; the edge of his land will be by Zidon.
Fifty-seven thousand, four hundred of the tribe of Zebulun were numbered.
These are the families of the Zebulunites as they were numbered, sixty thousand, five hundred.
But among all these was not one of those numbered by Moses and Aaron the priest when the children of Israel were numbered in the waste land of Sinai.
One witness may not make a statement against a man in relation to any sin or wrongdoing which he has done: on the word of two or three witnesses a question is to be judged.
And of Zebulun he said, Be glad, Zebulun, in your going out; and, Issachar, in your tents. They will send out the word for the people to come to the mountain, taking there the offerings of righteousness: for the store of the seas will be theirs, and the secret wealth of the sand.
And the third heritage came out for Zebulun by their families; the limit of their heritage was as far as Sarid;
And the third heritage came out for Zebulun by their families; the limit of their heritage was as far as Sarid; And their limit goes up to the west to Maralah, stretching to Dabbesheth, and to the stream in front of Jokneam; read more. Then turning east from Sarid to the limit of Chisloth-tabor, it goes out to Daberath, and up to Japhia; And from there it goes on east to Gath-hepher, to Eth-kazin; ending at Rimmon which goes as far as Neah; And the line goes round it on the north to Hannathon, ending at the valley of Iphtah-el; And Kattath and Nahalal and Shimron and Idalah and Beth-lehem; twelve towns with their unwalled places. This is the heritage of the children of Zebulun by their families, these towns with their unwalled places. For Issachar the fourth heritage came out, for the children of Issachar by their families; And their limit was to Jezreel and Chesulloth and Shunem And Hapharaim and Shion and Anaharath And Rabbith and Kishion and Ebez And Remeth and En-gannim and En-haddah and Beth-pazzez; And their limit goes as far as Tabor and Shahazimah and Beth-shemesh, ending at Jordan; sixteen towns with their unwalled places. This is the heritage of the tribe of the children of Issachar by their families, these towns with their unwalled places. And the fifth heritage came out for the tribe of Asher by their families.
And Alammelech and Amad and Mishal, stretching to Carmel on the west and Shihor-libnath; Turning to the east to Beth-dagon and stretching to Zebulun and the valley of Iphtah-el as far as Beth-emek and Neiel to the north; on the left it goes as far as Cabul
And to the rest of the Levites, that is, the families of the children of Merari, they gave from the tribe of Zebulun, Jokneam and Kartah with their grass-lands;
Then Barak sent for Zebulun and Naphtali to come to Kedesh; and ten thousand men went up after him, and Deborah went up with him.
Gilead was living over Jordan; and Dan was waiting in his ships; Asher kept in his place by the sea's edge, living by his inlets.
And after him, Elon the Zebulonite was judge of Israel; and he was judge of Israel for ten years.
So I have made for you a living-place, a house in which you may be for ever present.
In the days of Pekah, king of Israel, Tiglath-pileser, king of Assyria, came and took Ijon and Abel-beth-maacah and Janoah and Kedesh and Hazor and Gilead and Galilee and all the land of Naphtali; and he took the people away to Assyria.
Morish
Zebulun. Zeb'ulun
Border city of Asher. Jos 19:27. Identified by some with Neby Sebelan, 33 1' N, 35 20' E.
Zebulun. Zeb'ulun
The tenth son of Jacob and the youngest son of Leah: father of the tribe bearing his name. He entered Egypt with his three sons, but of himself personally nothing is recorded. At the Exodus those numbered of the tribe were 57,400, and at the entrance into the land there were 60,500. Jacob, when he foretold what should befall his sons in the last days, said, "Zebulun shall dwell at the haven of the sea, and he shall be for an haven of ships, and his border shall be unto Zidon," Ge 49:13; Zebulun is thus representative of Israel having intercourse with the Gentiles for profit. Moses blessed the tribes thus, "Rejoice, Zebulun, in thy going out"; and then, classing him with Issachar, said, "They shall call the people unto the mountain; there they shall offer sacrifice's of righteousness: for they shall suck of the abundance of the seas, and of treasures hid in the sand." De 33:18-19.
This tribe, like others, did not drive out all the old inhabitants from their possession, but made them tributary. Jg 1:30. In Barak's conflict with Sisera they fought bravely and 'jeoparded their lives.' Elon the judge was of this tribe. Jg 4:6; 5:18; 12:11-12. Of those who rallied round David on the death of Saul were 50,000 of this tribe, expert in war, who could keep rank, not of double heart. 1Ch 12:33. And when Hezekiah invited all the tribes to come to Jerusalem to keep the Passover, 'divers' of Zebulun humbled themselves and responded to the call. 2Ch 30:11.
Their lot fell towards the north, its centre being about 32 45' N.; and though it did not extend either to the Mediterranean or the Sea of Galilee, they may have pushed forward to both seas. Jacob spoke of their reaching unto Zidon, and the Evangelist says, "Capernaum, which is upon the sea coast Sea of Galilee, in the borders of Zabulon and Nephthalim." Called ZABULON in Mt 4:13,15; Re 7:8.
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The resting-place of Zebulun will be by the sea, and he will be a harbour for ships; the edge of his land will be by Zidon.
And of Zebulun he said, Be glad, Zebulun, in your going out; and, Issachar, in your tents. They will send out the word for the people to come to the mountain, taking there the offerings of righteousness: for the store of the seas will be theirs, and the secret wealth of the sand.
Turning to the east to Beth-dagon and stretching to Zebulun and the valley of Iphtah-el as far as Beth-emek and Neiel to the north; on the left it goes as far as Cabul
Zebulun did not make the people of Kitron or the people of Nahalol go out; but the Canaanites went on living among them and were put to forced work.
And she sent for Barak, the son of Abinoam, from Kedesh-naphtali, and said to him, Has not the Lord, the God of Israel, given orders saying, Go and get your force into line in Mount Tabor, and take with you ten thousand men of the children of Naphtali and of the children of Zebulun?
It was the people of Zebulun who put their lives in danger, even to death, with Naphtali on the high places of the field.
And after him, Elon the Zebulonite was judge of Israel; and he was judge of Israel for ten years. And Elon the Zebulonite came to his death, and his body was put to rest in Aijalon in the land of Zebulun.
Of Zebulun, there were fifty thousand men, who went out with the army, expert in ordering the fight, to give help with all sorts of arms; true-hearted men.
However, some of Asher and Manasseh and Zebulun put away their pride and came to Jerusalem.
And going away from Nazareth, he came and made his living-place in Capernaum, which is by the sea, in the country of Zebulun and Naphtali:
The land of Zebulun and the land of Naphtali, by the way of the sea, the other side of Jordan, Galilee of the Gentiles,
Of the tribe of Zebulun twelve thousand: of the tribe of Joseph twelve thousand: of the tribe of Benjamin were marked twelve thousand.
Smith
Zeb'ulun
(a habitation), the tenth of the sons of Jacob, according to the order in which their births are enumerated, the sixth and last of Leah.
Ge 30:20; 35:23; 46:14; 1Ch 2:1
His birth is mentioned in
Of the individual Zebulun nothing is recorded. The list of Gene 46 ascribes to him three sons, founders of the chief families of the tribe (comp.)
at the time of the migration to Egypt. The tribe is not recorded to have taken part, for evil or good, in any of the events of the wandering or the conquest. The statement of Josephus is probably in the main correct, that it reached on the one side to the Lake of Gennesareth and on the other to Carmel and the Mediterranean. On the south it was bounded by Issachar, who lay in the great plain or valley of the Kishon; on the north it had Naphtali and Asher. Thus remote from the centre of government, Zebulun remains throughout the history with one exception, in the obscurity which envelops the whole of the northern tribes. That exception, however, is a remarkable one. The conduct of the tribe during the struggle with Sisera, when they fought with desperate valor side by side with their brethren of Naphtali, was such as to draw down the special praise of Deborah, who singles them out from cell the other tribes.
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And again Leah became with child, and she gave Jacob a sixth son. And she said, God has given me a good bride-price; now at last will I have my husband living with me, for I have given him six sons: and she gave him the name Zebulun.
And she said, God has given me a good bride-price; now at last will I have my husband living with me, for I have given him six sons: and she gave him the name Zebulun.
Now Jacob had twelve sons: the sons of Leah: Reuben, Jacob's first son, and Simeon and Levi and Judah and Issachar and Zebulun;
The sons of Zebulun by their families: of Sered, the family of the Seredites: of Elon, the family of the Elonites: of Jahleel, the family of the Jahleelites.
It was the people of Zebulun who put their lives in danger, even to death, with Naphtali on the high places of the field.
Watsons
ZEBULUN, the sixth son of Jacob and Leah, Ge 30:20. He was born in Mesopotamia, about A.M. 2256. His sons were Sered, Elon, and Jahleel, Ge 46:14. Moses acquaints us with no particulars of his life; but Jacob, in his last blessing, said of Zebulun, "Zebulun shall dwell at the haven of the sea; and he shall be for a haven of ships; and his border shall be unto Zidon," Ge 49:13. His portion extended along the coast of the Mediterranean Sea, one end of it bordering on this sea, and the other on the sea of Tiberias, Jos 19:10, &c. In the last words of Moses, he joins Zebulun and Issachar together, saying, "Rejoice Zebulun, in thy going out, and Issachar in thy tents. They shall call the people unto the mountain, there shall they offer sacrifices of righteousness. For they shall suck of the abundance of the seas, and of treasures hid in the sand," De 33:18; meaning, that these two tribes being at the greatest distance north, should come together to the temple at Jerusalem, to the holy mountain, and should bring with them such of the other tribes as dwelt in their way; and that being situated on the coast of the Mediterranean Sea, they should apply themselves to trade and navigation, and to the melting of metals and glass, denoted by those words, "treasures hid in the sand." The river Belus, whose sand was very fit for making glass, was in this tribe. When the tribe of Zebulun left Egypt, it had for its chief Eliab the son of Elon, and comprehended fifty-seven thousand four hundred men able to bear arms, Nu 1:9-30. In another review thirty-nine years afterward, this tribe amounted to sixty thousand five hundred men of age to bear arms, Nu 26:26-27. The tribes of Zebulun and Naphtali distinguished themselves in the war of Barak and Deborah against Sisera, the general of the armies of Jabin, Jg 4:5-6,10; 5:14,18. It is thought these tribes were the first carried into captivity beyond the Euphrates by Pul and Tiglath Pileser, kings of Assyria, 1Ch 5:26. They had also the advantage of hearing and seeing Jesus Christ in their country, oftener and longer than any other of the twelve tribes, Isa 9:1; Mt 4:13,15.
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And she said, God has given me a good bride-price; now at last will I have my husband living with me, for I have given him six sons: and she gave him the name Zebulun.
The resting-place of Zebulun will be by the sea, and he will be a harbour for ships; the edge of his land will be by Zidon.
From Zebulun, Eliab, the son of Helon; Of the children of Joseph: from Ephraim, Elishama, the son of Ammihud; from Manasseh, Gamaliel, the son of Pedahzur, read more. From Benjamin, Abidan, the son of Gideoni; From Dan, Ahiezer, the son of Ammi-shaddai; From Asher, Pagiel, the son of Ochran; From Gad, Eliasaph, the son of Reuel; From Naphtali, Ahira, the son of Enan. These are the men named out of all the people, chiefs of their fathers' houses, heads of the tribes of Israel. And Moses and Aaron took these men, marked out by name; And they got together all the people on the first day of the second month; and everyone made clear his family and his father's house, by the number of the names, from twenty years old and over. As the Lord had given orders to Moses, so they were numbered by him in the waste place of Sinai. The generations of the sons of Reuben, the oldest son of Israel, were numbered by their families and their fathers' houses, every male of twenty years old and over, who was able to go to war; Forty-six thousand, five hundred of the tribe of Reuben were numbered. The generations of the sons of Simeon were numbered by their families and their fathers' houses, every male of twenty years old and over, who was able to go to war; Fifty-nine thousand, three hundred of the tribe of Simeon were numbered. The generations of the sons of Gad were numbered by their families and their fathers' houses, every male of twenty years old and over who was able to go to war; Forty-five thousand, six hundred and fifty of the tribe of Gad were numbered. The generations of the sons of Judah were numbered by their families and their fathers' houses, every male of twenty years old and over who was able to go to war; Seventy-four thousand, six hundred of the tribe of Judah were numbered. The generations of the sons of Issachar were numbered by their families and their fathers' houses, every male of twenty years old and over who was able to go to war; Fifty-four thousand, four hundred of the tribe of Issachar were numbered. The generations of the sons of Zebulun were numbered by their families and their fathers' houses, every male of twenty years old and over who was able to go to war;
The sons of Zebulun by their families: of Sered, the family of the Seredites: of Elon, the family of the Elonites: of Jahleel, the family of the Jahleelites. These are the families of the Zebulunites as they were numbered, sixty thousand, five hundred.
And of Zebulun he said, Be glad, Zebulun, in your going out; and, Issachar, in your tents.
And the third heritage came out for Zebulun by their families; the limit of their heritage was as far as Sarid;
(And she had her seat under the palm-tree of Deborah between Ramah and Beth-el in the hill-country of Ephraim; and the children of Israel came up to her to be judged.) And she sent for Barak, the son of Abinoam, from Kedesh-naphtali, and said to him, Has not the Lord, the God of Israel, given orders saying, Go and get your force into line in Mount Tabor, and take with you ten thousand men of the children of Naphtali and of the children of Zebulun?
Then Barak sent for Zebulun and Naphtali to come to Kedesh; and ten thousand men went up after him, and Deborah went up with him.
Out of Ephraim they came down into the valley; after you, Benjamin, among your tribesmen; from Machir came down the captains, and from Zebulun those in whose hand is the ruler's rod.
It was the people of Zebulun who put their lives in danger, even to death, with Naphtali on the high places of the field.
And the God of Israel put an impulse into the heart of Pul, king of Assyria, and of Tiglath-pileser, king of Assyria, who took them away as prisoners, all the Reubenites and the Gadites and the half-tribe of Manasseh, to Halah and Habor and Hara and to the river of Gozan, to this day.
In earlier times he made the land of Zebulun and the land of Naphtali of small value, but after that he gave it glory, by the way of the sea, on the other side of Jordan, Galilee of the nations.
And going away from Nazareth, he came and made his living-place in Capernaum, which is by the sea, in the country of Zebulun and Naphtali:
The land of Zebulun and the land of Naphtali, by the way of the sea, the other side of Jordan, Galilee of the Gentiles,