"But on the prince shall be [the responsibility for] the burnt offerings, and the grain offering, and the libation at the feasts, and at the New Moon festivals, and at the Sabbaths at all of the assemblies of the house of Israel; he shall provide the sin offering, and the grain offering, and the burnt offering, and the fellowship offering to make atonement for the house of Israel.

and at the side without, at the going up to the opening of the north gate, are two tables; and at the other side that is at the porch of the gate, are two tables;

But when the people of the land come before the LORD in the high solemn feast, as many as come in by the North door to do worship, shall go out again at the South door. And they that come in at the South door shall go forth again at the North door. There shall none go out at the door where he came in, but shall go forth right over on the other side,

At their going, they go, and at their standing, they stood, and at their being lifted up from on the earth, the wheels rose, for the spirit of the living creatures [was] in the wheels.

For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook his arrows, he consulted with images, he looked at the liver.

And I will make many peoples amazed at thee, and their kings shall be horribly afraid at thee, when I brandish my sword before them; and they shall tremble at every moment, each one for his life, in the day of thy fall.

and narrow windows are unto the little chambers, and unto their posts at the inside of the gate all round about -- and so to the arches -- and windows all round about are at the inside, and at the post are palm-trees.

He measured the vestibule of the gate inside at eight cubits and the doorjambs at two cubits. (The vestibule at the gate faced away from the Temple.)

Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the elderly men who were before the house.

Then all the princes of the sea shall come down from their thrones, and lay away their robes, and put off their broidered garments: they shall clothe themselves with trembling; they shall sit upon the ground, and shall tremble at every moment, and be astonished at thee.

And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all.

And thy elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister, that dwelleth at thy right hand, is Sodom and her daughters.

Behold, therefore I have smitten my hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.

And without the inner gate were the chambers of the singers in the inner court, which was at the side of the north gate; and their prospect was towards the south: one at the side of the east gate having the prospect towards the north.

And men to keep at it constantly, shall they tell of Men to pass throughout the land, who with the passer-by, shall continue burying, them who have been left on the face of the land to cleanse it, - At the end of seven months, shall they make search.

and the people of the land I shall bow down at the entrance of that gate on the sabbaths and at the new moons, - before Yahweh.

And you will know that I [am] Yahweh {when their slain ones are in the midst of their idols} around their altars at every high hill, on the tops of all the mountains and under every green tree and under every leafy oak--the place [at] which they gave pleasing scent for all of their idols.

And the cherubim lifted up their wings, and they rose from the earth before my eyes. At their going out, the wheels [were] beside them. And he stood [at] the doorway of the eastern gate of the temple of Yahweh, and the glory of the God of Israel {was over them}.

When they were at rest in their place, these were at rest; when they were lifted up, these went up with them: for the spirit of life was in them.

So that, at the memory of these things, you may be at a loss, never opening your mouth because of your shame; when you have my forgiveness for all you have done, says the Lord.

From the abundance of his horses he will cover you [with] their fine dust; at [the] sound of horseman and wheel and chariot your walls will shake, at his coming into your gates like the entrance of a city [that is] being broken through.

Thus says the Lord Yahweh to Tyre, "Will not the coastlands shake from the sound of your downfall, at [the] groaning of the wounded, {at people being killed} in the midst of you?

And at the feasts and at the appointed seasons the grain offering shall be an ephah to a bullock, and an ephah to a ram, and to the lambs as much as he is able to give, and a hin of oil to each ephah.

because there [has been] to you {an ancient hostility}, and you handed over the {Israelites} to [the] power of [the] sword at the time of their disaster, at the time of {their final punishment}.

And I will give the rain at the right time, and I will make the shower come down at the right time; there will be showers of blessing.

and like the doorways of the chambers which [were on] the way of the south [was] doorway at the head of the way {before} the stone wall, projecting [on] the way of the east at their coming.

And the prince shall come [by] way of the portico of the gate from [the] outside, and he shall stand at the doorframe of the gate and the priests shall prepare his burnt offering and his fellowship offerings, and he shall bow down at the threshold of the gate. Then he shall go out, but the gate shall not be closed until the evening.

And he took me through by the way in at the side of the doorway into the holy rooms which are the priests', looking to the north: and I saw a place at the side of them to the west.

Yet they will occupy My sanctuary, serving as guards at the temple gates and ministering at the temple. They will slaughter the burnt offerings and other sacrifices for the people and will stand before them to serve them.

For the day is at hand, yea, the day of Jehovah is at hand, a day of clouds; it shall be the time of the nations.

And I come in unto the Removed, at Tel-Ahib, who are dwelling at the river Chebar, and where they are dwelling I also dwell seven days, causing astonishment in their midst.

And the gate of the inner court is over-against the gate at the north and at the east; and he measureth from gate unto gate, a hundred cubits.

As to the building that is at the front of the separate place at the corner westward, the breadth is seventy cubits, and the wall of the building five cubits broad all round about, and its length ninety cubits.

At the front of the length is a hundred cubits at the north opening, and the breadth fifty cubits.

And at the front of the chambers is a walk of ten cubits in breadth unto the inner part, a way of one cubit, and their openings are at the north.

As to the wall that is at the outside, over-against the chambers, the way of the outer-court at the front of the chambers, its length is fifty cubits;

As to the prince, on this side, and on that side, of the heave-offering of the holy place, and of the possession of the city, at the front of the heave-offering of the holy place, and at the front of the possession of the city, from the west corner westward, and from the east corner eastward -- and the length is over-against one of the portions from the west border unto the east border --

And this is the border of the land at the north quarter; from the great sea, the way of Hethlon, at the coming in to Zedad:

And He said to me, Son of man, lift up your eyes now to the way of the north. So I lifted up my eyes the way toward the north, and behold, northward at the gate of the altar the image of jealousy was at the entrance.

And these are the names of the tribes. From the north end, at the hand of the way of Hethlon to the entrance of Hamath, Hazar-enan, the border of Damascus northward, at the hand of Hamath. And there shall be to it an east side and a west: one part for Dan.