Then what shall we say? That the Gentiles, not pursuing righteousness, received righteousness, and the righteousness which is from faith:

For the righteousness of God is revealed in him from faith to faith: as has been written, But the just shall live by faith.

And he received the sign of circumcision, and the seal of the righteousness of the faith which he had in uncircumcision: that he should be the father of all who believed, through uncircumcision; and righteousness should be imputed to them;

but the righteousness of God through faith of Jesus Christ is unto all who believe: for there is no difference,

whom God sent forth an expiation through faith in his blood, unto the manifestation of His righteousness through the remission of the sins which are passed,

in the forbearance of God; unto the manifestation of his righteousness at the present time, so that he is just, and justifying him who is of the faith of Jesus.

but to him that worketh not, but believeth on Him who justifies the ungodly, his faith is reckoned for righteousness.

Then does this blessedness come on the circumcision, or on the uncircumcision? for we say That faith was imputed to Abraham for righteousness.

For the promise to Abraham or his seed, that he should be the heir of the world, was not through the law, but through the righteousness of faith.

But the righteousness of faith speaks thus, Say not in thy heart, Who shall ascend up into heaven? that is, to bring Christ down: