But they said, Not on the feast day, lest there be an uproar among the people.

But they said, Not on the feast day, lest there be an uproar of the people.

Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.

In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.

Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where will you that we prepare for you to eat the passover?

On the next day many people that were come to the feast, when they heard that Jesus was coming to Jerusalem,

When the steward of the feast had tasted the water that was made wine, and knew not from where it was: (but the servants who drew the water knew;) the steward of the feast called the bridegroom,

Then when he came into Galilee, the Galileans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.

Go you up unto this feast: I go not up yet unto this feast: for my time is not yet fully come.

You know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.

After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.

These are spots in your love feasts, when they feast with you, feeding themselves without fear: clouds they are without water, carried about by winds; trees whose fruit withers, without fruit, twice dead, plucked up by the roots;

Now at that feast the governor was accustomed to release unto the people a prisoner, whom they desired.

Now at that feast he released unto them one prisoner, whomsoever they desired.

Now his parents went to Jerusalem every year at the feast of the passover.

And when he was twelve years old, they went up to Jerusalem according to the custom of the feast.

And Levi made himself a great feast in his own house: and there was a great company of tax collectors and of others that sat down with them.

Then sought they for Jesus, and spoke among themselves, as they stood in the temple, What think you, that he will not come to the feast?

And there were certain Greeks among them that came up to worship at the feast:

Now before the feast of the passover, when Jesus knew that his hour had come that he should depart out of this world unto the Father, having loved his own who were in the world, he loved them unto the end.

For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of for the feast; or, that he should give something to the poor.

But when you give a feast, call the poor, the maimed, the lame, the blind:

There was a certain rich man, who was clothed in purple and fine linen, and feasted sumptuously every day:

Now the feast of unleavened bread drew near, which is called the Passover.

(For of necessity he must release one unto them at the feast.)

And he said unto them, Draw out now, and bear unto the steward of the feast. And they bore it.

After this there was a feast of the Jews; and Jesus went up to Jerusalem.

And the passover, a feast of the Jews, was near.

Now the Jews' feast of tabernacles was at hand.

But when his brothers were gone up, then went he also up unto the feast, not openly, but as it were in secret.

Then the Jews sought him at the feast, and said, Where is he?

Now about the middle of the feast Jesus went up into the temple, and taught.

And it was at Jerusalem the feast of the dedication, and it was winter.

But bade them farewell, saying, I must by all means keep this feast that comes in Jerusalem: but I will return again unto you, if God wills. And he sailed from Ephesus.

Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

If any of them that believe not bid you to a feast, and you be disposed to go; whatsoever is set before you, eat, asking no question for conscience's sake.

And shall receive the reward of unrighteousness, as they that count it pleasure to revel in the daytime. Spots they are and blemishes, reveling themselves with their own deceivings while they feast with you;