Abraham had a son named Isaac; Isaac had a son named Jacob and Jacob's sons were Judah and his [eleven] brothers.

I am Abraham's God, and Isaac's God and Jacob's God.' [So], He is not God to those who are [physically] dead, but [He is] God to those who are [still] alive."

But concerning those who are raised from the dead, have you never read in the book of Moses, in the incident about the bush, how God spoke to him, saying [Ex. 3:6], 'I am Abraham's God, and Isaac's God, and Jacob's God?'

But even Moses showed that dead people would be raised in the incident about the bush [Ex. 3:6], where he called the Lord, 'Abraham's God, and Isaac's God, and Jacob's God.'

who found favor in God's sight and asked for permission to build a [special] house for the God of Jacob's [descendants] to live in.

And there was a woman prophet named Anna, the daughter of Phanuel, from the tribe of Asher [i.e., she was a descendant of one of Jacob's son]. (She was very old, having lived with her husband for [only] seven years after being married,

Jacob's [spring-fed] well was there so Jesus, tired from His [long] journey, sat down beside the well just as He was [i.e., before doing anything else]. It was about six o'clock in the morning [Note: This would have been

And God gave Abraham the Agreement which required circumcision [as an identifying mark] so when Abraham fathered Isaac he circumcised him when he was eight days old. Then Isaac had a son, Jacob; and Jacob had [as sons] the twelve patriarchs [i.e., ruling fathers of families].

By [having] faith, Jacob blessed each of Joseph's sons just before he died, and bowed in worship [to God] while leaning on the top of his staff.

For even before the twins were born, and therefore had not done anything good or bad, Rebecca was told [Gen. 25:23], "The older one [i.e., Esau] will serve the younger one [i.e., Jacob]." This was so that God's purpose of choosing and calling [whomever He wanted to] might prevail, instead of [it depending on] what a person did.