And Elizabeth, your cousin, is herself also expecting a son in her old age; and it is now the sixth month with her, though she is called barren;

And I saw the Lamb break the sixth seal, and then there was a great earthquake. The sun became black, like sackcloth, and the moon, which was at its full, like blood.

Then the sixth angel blew; and I heard a voice proceeding from the corners of the golden altar that stood before God.

It spoke to the sixth angel--the angel with the trumpet--and said 'Let loose the four angels that are in chains at the great river Euphrates.'

Then the sixth angel emptied his bowl upon the great river Euphrates; and the water in the river was dried up, so that the road for the Kings of the East might be made ready.

the fifth a sardonyx; the sixth a carnelian; the seventh a chrysolite; the eighth a beryl; the ninth a topaz; the tenth a chrysoprase; the eleventh a hyacinth; and the twelfth an amethyst.

And to 'love him with all one's heart, and with all one's understanding, and with all one's strength,' and to 'love one's neighbor as one loves oneself' is far beyond all 'burnt-offerings and sacrifices.'"

I should wish every one to be just what I am myself. But every one has his own gift from God-one in one way, and one in another.

Can every one be an Apostle? can every one be a Preacher? can every one be a Teacher? can every one have supernatural powers?

And, as Moses and Elijah were passing away from Jesus, Peter exclaimed: "Sir, it is good to be here; let us make three tents, one for you, and one for Moses, and one for Elijah." He did not know what he was saying;

No one can serve two masters, for either he will hate one and love the other, or else he will attach himself to one and despise the other. You cannot serve both God and Money.

"Rabbi," said Peter, interposing, "it is good to be here; let us make three tents, one for you, one for Moses, and one for Elijah."

"Master," exclaimed Peter, interposing, "it is good to be here; if you wish, I will make three tents here, one for you, one for Moses, and one for Elijah."

They have all gone astray; they have one and all become depraved; there is no one who is doing good-no, not one!'

For if, by reason of the offence of the one man, Death reigned through that one man, far more will those, upon whom God's loving- kindness and his gift of righteousness are lavished, find Life, and reign through the one man, Jesus Christ.

But how, it may be asked, are they to invoke one in whom they have not learned to believe? And how are they to believe in one whose words they have not heard? And how are they to hear his words unless some one proclaims him?