Took branches of palm-trees and went out to him, crying, A blessing on him who comes in the name of the Lord, the King of Israel!

Make the tree good, and its fruit good; or make the tree bad, and its fruit bad; for by its fruit you will get knowledge of the tree.

For if you were cut out of a field olive-tree, and against the natural use were united to a good olive-tree, how much more will these, the natural branches, be united again with the olive-tree which was theirs?

For no good tree gives bad fruit, and no bad tree gives good fruit.

In the middle of its street. And on this side of the river and on that was the tree of life, having twelve sorts of fruits, giving its fruit every month; and the leaves of the tree give life to the nations.

Even so, every good tree gives good fruit; but the bad tree gives evil fruit.

It is not possible for a good tree to give bad fruit, and a bad tree will not give good fruit.

But if some of the branches were broken off, and you, an olive-tree of the fields, were put in among them, and were given a part with them in the root by which the olive-tree is made fertile,

And seeing a fig-tree by the wayside, he came to it, and saw nothing on it but leaves only; and he said to it, Let there be no fruit from you from this time forward for ever. And straight away the fig-tree became dry and dead.

And even now the axe is put to the root of the trees; and every tree which does not have good fruit will be cut down and put into the fire.

And he made a story for them: See the fig-tree, and all the trees;

And even now the axe is put to the root of the trees; every tree then which does not give good fruit is cut down, and put into the fire.

Now take an example from the fig-tree: when her branch has become soft and puts out its leaves, you are certain that the summer is near;

Christ has made us free from the curse of the law, having become a curse for us: because it is said in the Writings, A curse on everyone who is put to death by hanging on a tree:

And seeing a fig-tree in the distance with leaves, he went to see if by chance it had anything on it: and when he came to it, he saw nothing but leaves, for it was not the time for the fruit.

And when they were going by in the morning, they saw the fig-tree dead from the roots.

And Peter, having a memory of it, said to him, Master, see, the tree which was cursed by you is dead.

But as to the dead coming back to life; have you not seen in the book of Moses, about the burning thorn-tree, how God said to him, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

Take an example from the fig-tree: when its branches become soft and put out their leaves, you see that the summer is near;

Is a fig-tree able to give us olives, my brothers, or do we get figs from a vine, or sweet water from the salt sea?

He took our sins on himself, giving his body to be nailed on the tree, so that we, being dead to sin, might have a new life in righteousness, and by his wounds we have been made well.

He who has ears, let him give ear to what the Spirit says to the churches. To him who overcomes I will give of the fruit of the tree of life, which is in the Paradise of God.

And the stars of heaven were falling to the earth, like green fruit from a tree before the force of a great wind.

After this I saw four angels in their places at the four points of the earth, keeping back the four winds in their hands, so that there might be no moving of the wind on the earth, or on the sea, or on any tree.

And they were ordered to do no damage to the grass of the earth, or any green thing, or any tree, but only to such men as have not the mark of God on their brows.

For every tree is judged by its fruit. Men do not get figs from thorns, or grapes from blackberry plants.

A blessing on those whose robes are washed, so that they may have a right to the tree of life, and may go in by the doors into the town.

And if any man takes away from the words of this book, God will take away from him his part in the tree of life and the holy town, even the things which are in this book.