Now late on the Sabbath day, being dawn toward the first day of the week, Mary Magdalene and the other Mary came to see the tomb.

And they entered into Capernaum, and straightaway on the Sabbath day, having entered into the synagogue, he taught.

And it came to pass, that he was passing through the grain fields on the Sabbath day, and his disciples began to make a path while plucking the ears.

And the Pharisees said to him, Look, why are they doing what is not permitted on the Sabbath day?

And they watched him whether he would heal him on the Sabbath day, so that they might accuse him.

And he says to them, Is it permitted to do good on the Sabbath day or to do harm, to save life or to kill? But they were silent.

And he came to Nazareth, where he was brought up. And according to that which was customary to him, he entered into the synagogue on the Sabbath day, and stood up to read.

And he came down to Capernaum, a city of Galilee. And he was teaching them on the Sabbath day,

But some of the Pharisees said to them, Why do ye what is not permitted to do on the Sabbath day?

And he was teaching in one of the synagogues on the Sabbath day.

Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem having a Sabbath day journey.

And they, having passed through from Perga, arrived at Antioch of Pisidia, and after entering into the synagogue on the Sabbath day, they sat down.

And on the Sabbath day we went outside the city beside a river, where it was customary for prayer to be. And having sat down, we spoke to the women who came together.

The Jews therefore, so that the bodies would not remain on the cross on the Sabbath, since it was Preparation (for it was the high day of that Sabbath), they besought Pilate that their legs might be broken, and they might be remove

And ought not this woman, being a daughter of Abraham whom Satan has bound, lo, eighteen years, be loosed from this bond on the day of the Sabbath?

And having responded, he said to them, Of which of you will a son or an ox fall into a pit, and he will not straightaway lift him out on the day of the Sabbath?

And the day was beginning. It was a preparation Sabbath.

And straightaway the man became well, and took up his bed and walked. Now it was Sabbath on that day.

Or have ye not read in the law, that on the Sabbath the priests in the temple profane the Sabbath, and are guiltless?

And he said to them, The Sabbath came into being for sake of man, and not man for sake of the Sabbath.

If a man receives circumcision on a Sabbath, so that the law of Moses may not be loosed, are ye angry with me because I made a man entirely well on a Sabbath?

And having responded, the synagogue-ruler, being indignant because Jesus healed on the Sabbath, answered and said to the multitude, There are six days in which he ought to work. Therefore coming in these, be healed, and not on the