In that time went Jesus, on the Sabbath day, through the corn; and his disciples were a hungered, and began to pluck the ears of corn, and to eat.

When the Pharisees saw that, they said unto him, "Behold: thy disciples do that which is not lawful to do upon the Sabbath day."

Or have ye not read in the law, how that the priests in the temple break the Sabbath day, and yet are blameless?

For the son of man is Lord even of the Sabbath day."

and behold, there was a man, which had his hand dried up. And they asked him, saying, "Is it lawful to heal upon the Sabbath days?" Because they might accuse him.

And he said unto them, "Which of you would it be, if he had a sheep fallen into a pit on the Sabbath day, that would not take him and lift him out?

And how much is a man better then a sheep? Wherefore it is lawful to do a good deed on the Sabbath day."

But pray that your flight be not in the winter, neither on the Sabbath day.

The Sabbath day, at even, which dawneth the morrow after the Sabbath, Mary Magdalene and the other Mary came to see the sepulchre.

And they entered into Capernaum, and straightway on the Sabbath days he entered into the synagogue and taught.

and 2:1], and on the [first] Sabbath day Jesus entered the synagogue and taught people.

And it came about that on the Sabbath day he was going through the grain-fields; and while they were walking, his disciples took the heads of grain.

And the Pharisees said unto him, "Behold, why do they on the Sabbath day that which is not lawful?"

And he said to them, "The Sabbath day was made for man, and not man for the Sabbath day.

Wherefore, the son of man is Lord even of the Sabbath day."

And they were watching him to see if he would make him well on the Sabbath day, so that they might have something against him.

And he said to them, "Whether is it lawful? To do a good deed on the Sabbath day, or an evil? To save a man's life, or to kill?" But they held their peace.

And when the Sabbath day had come, he was teaching in the Synagogue; and a number of people hearing him were surprised, saying, From where did this man get these things? and, What is the wisdom given to this man, and what are these works of power done by his hands?

When evening had come, and since it was the day of Preparation [for the Passover Festival], being the day before the [special] Sabbath Day,

And when the Sabbath day was past, Mary Magdalene, and Mary Joseph, and Salome, bought ointments, that they might come and anoint him.

And early in the morning, the next day after the Sabbath day, they came unto the sepulchre when the sun was risen.

When Jesus was risen, the morrow after the Sabbath day he appeared first to Mary Magdalene, out of whom he cast seven devils.

And he came to Nazareth, where he was brought up; and he entered, according to his custom, into the synagogue on the sabbath day, and stood up to read.

and came into Capernaum, a city of Galilee, and there taught them on the Sabbath days.

Now it happened on a Sabbath day that Jesus was walking through some grainfields. His disciples picked off some heads of grain, rubbed them in their hands and ate [the kernels]. [Note: It was an accepted practice for people in that day to be permitted to do this as they walked along paths bordering a grainfield].

But certain of the Pharisees said, Why do ye that which it is not lawful to do on the sabbath day?

And he said unto them, "The son of man is Lord even of the Sabbath day."

On another sabbath-day it happen'd, that he went into the synagogue to preach, where a man was present, who had the palsy in his right hand.

And the scribes, and Pharisees watched him, to see whether he would heal on the Sabbath day or not, that they might find an accusation against him.

Then said Jesus unto them, "I will ask you a question: Whether is it lawful on the Sabbath days, to do good? Or to do evil? To save life? Or for to destroy it?"

And he was teaching in one of the synagogues on the sabbath day.

And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

Then answered him the Lord and said, "Hypocrite, doth not each one of you on the Sabbath day, loose his ox, or his ass, from the stall, and lead him to the water?

And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?

And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?

And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

This happened on the Day of Preparation [for the Passover Festival], as the Sabbath day was about to begin [i.e., shortly before

And they returned, and prepared odours, and ointments; but rested the Sabbath day, according to the commandment.

On the Sabbath Day they rested in obedience to the commandment, but in the deep dawn of the first day of the week they took the spices which they had prepared, and came to the tomb.

And immediately the man was made whole, and took up his bed, and went. And the same day was the Sabbath day.

the Jews said to him that was cured, it is the sabbath-day; it is not lawful for you to carry your bed.

upon which occasion the Jews persecuted Jesus, and sought to slay him, because he did such things on the sabbath-day.

So, for this reason the Jews looked for more [opportunities] to kill Him, because He not only broke Sabbath day [restrictions], but also He had called God His own Father, [thereby] making Himself equal with God.

Jesus answered them, "I performed one [miraculous] deed and you were all amazed by it [i.e., the healing of the crippled man on the Sabbath day. See 5:1-9].

Moses enjoin'd you circumcision (or rather not Moses, but the patriarchs) accordingly you circumcise a man on the sabbath-day.

if to avoid the violation of the Mosaic law, a man be exposed to circumcision on the sabbath-day, are ye angry at me, because I cured a man, whose whole body was indisposed on the sabbath-day?

now it was the sabbath-day when Jesus made the clay, and gave him his sight.

Then said some of the Pharisees, "This man is not of God, because he keepeth not the Sabbath day." Others said, "How can a man that is a sinner do such miracles?" And there was strife among them.

The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one,) asked of Pilate that their legs may be broken, and they taken away.

So, they placed Jesus' body there, for it was the Day of Preparation and that was the closest grave site. [Note: Since this was the day before the Passover Festival, and the next day was also the regular weekly Sabbath, they had to bury the body before sundown to comply with Jewish restrictions against working on a Sabbath day].

The morrow after the Sabbath day, first of Sabbaths, came Mary Magdalene early when it was yet dark, unto the sepulchre, and saw the stone taken away from the tomb.

The same day at night, which was the morrow after the Sabbath day, when the doors were shut where the disciples were assembled together for fear of the Jews, came Jesus and stood in the midst, and said to them, "Peace be with you."

Then they returned to Jerusalem from the mount called the Mount of Olives, which is near Jerusalem—a Sabbath day’s journey away.

But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.

For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.

When they were come out of the Synagogue of the Jews, the gentiles besought them that they would preach the word of god to them between the Sabbath days.

And the next sabbath day came almost the whole city together to hear the word of God.

For since ancient times, Moses has had those who proclaim him in every city, and every Sabbath day he is read aloud in the synagogues.”

On the Sabbath day we went outside the city gate by the river, where we thought there was a place of prayer. We sat down and spoke to the women gathered there.

As usual, Paul went to the synagogue, and on three Sabbath days reasoned with them from the Scriptures,

He therefore disputed in the synagogue with the Jews and other devout persons on the sabbath-day, and with whomsoever he met in public every day.

And he preached in the synagogue every Sabbath day; And exhorted the Jews and the gentiles.

And on the morrow after the Sabbath day the disciples came together for to break bread, and Paul preached unto them, ready to depart on the morrow; and continued the preaching unto midnight.

every sabbath-day let every one of you set apart something of what he has happily gain'd, for the common treasury, that there may be no collection when I come.

Therefore, don’t let anyone judge you in regard to food and drink or in the matter of a festival or a new moon or a Sabbath day.

So, as long as God's promise of entering into a state of rest with Him [still] remains, we should fear that someone among you will appear [in the end] to have fallen short of [attaining] it. [Note: In this section "entering into rest" refers to Israel entering Canaan (verses 6, 8) and to Christians entering heaven (verses 3, 9). The "Sabbath day rest" is represented as a type of both].

The next day, that is, the day after the [day of] preparation [for the Sabbath], the chief priests and the Pharisees assembled before Pilate,

it was then about the sixth hour of the day before the sabbath of the passover: and he said to the Jews, behold your king.

the day before the sabbath) Joseph of Arimathea, an honourable counsellor, who also waited for the kingdom of God, came and went in boldly to Pilate, and asked the body of Jesus.

[So] then, a Sabbath "rest day" [still] remains for God's people [i.e., for Christians, in heaven].

It was the Preparation Day, and the Sabbath was about to begin.

and being of the same trade, he liv'd with them, and follow'd the business of tent-making. every sabbath he disputed in the synagogue,

I fast twice per Sabbath. I tithe all things, as many as I acquire.

Even as in an earlier passage, Isaiah says, Except the Lord of Sabbath had us some few descendants, we should have become like Sodom, and should have fared like Gomorrah.

fulfilled the voices of the prophets which are read every Sabbath; and having found no cause of death, asked Pilate that he should be executed;

While the sun was setting [marking the end of the Sabbath day], all those who had any who were sick with various diseases brought them to Jesus; and laying His hands on each one of them, He was healing them [exhibiting His authority as Messiah].

I heard what sounded like a voice from among the four living creatures, saying, "One day's ration of wheat for a day's wage, or three day's ration of barley for a day's wage! But don't damage the olive oil or the wine!"

And, until day was about to dawn, Paul continued to beseech one and all to take some food, saying - This day is, the fourteenth day, that, suspense, fasting, ye are completing, - having helped yourselves, to nothing.

And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus.

One person considers one day to be above another day. Someone else considers every day to be the same. Each one must be fully convinced in his own mind.

Again, he marketh out a certain day, To-day, in David, saying - after so long a time as this, - according as it hath been said before: - To-day, if, unto his voice, ye would hearken, do not harden your hearts.

but exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceitfulness of sin:

Give us day by day our bread for each day.

Nothing is hidden unless it is some day to come to light, nor was anything ever kept hidden but that it should some day come into the light of day.

and saved the upright Lot who was so distressed by the immoral conduct of unprincipled men??8 for as long as that upright man lived among them, day after day his upright soul was tormented by what he saw and heard of their lawless actions??9 then the Lord knows how to rescue God-fearing people from trial and to punish wrongdoers while they are being kept for the Day of Judgment,

Nothing is hidden which will not be brought into the light of day, not ever kept hidden which will not some day become known and come into the light of day.

For He says,“At the acceptable time (the time of grace) I listened to you,
And I helped you on the day of salvation.” Behold, now is “the acceptable time,” behold, now is “the day of salvation”—

(for when that righteous man resided among them, by what he saw and heard his righteous soul was vexed day after day with their unlawful doings) ??9 then be sure the Lord knows how to rescue pious folk from trial, and how to keep the unrighteous under punishment till the day of doom,

Now on the last day, the great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me and drink.

And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.

And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.

And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins: