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And now also the ax is laid to the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
Either make the tree good, and its fruit good; or else make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit.
Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge on its branches.
And when he saw a fig-tree in the way, he came to it, and found nothing on it, but leaves only, and said to it, Let no fruit grow on thee henceforth for ever. And immediately the fig-tree withered.
And when the disciples saw it, they marveled, saying, How soon is the fig-tree withered!
Jesus answered and said to them, Verily I say to you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig-tree, but also, if ye shall say to this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
Now learn a parable of the fig-tree; When its branch is yet tender and putteth forth leaves, ye know that summer is nigh:
And seeing a fig-tree afar off, having leaves, he came, if haply he might find any thing on it: and when he came to it, he found nothing but leaves: for the time of figs had not yet come.
And in the morning, as they passed by, they saw the fig-tree dried up from the roots.
And Peter calling to remembrance, saith to him, Master, behold, the fig-tree which thou cursedst is withered.
Now learn a parable of the fig-tree: When its branch is yet tender, and putteth forth leaves, ye know that summer is near:
And now also the ax is laid to the root of the trees: every tree therefore which bringeth not forth good fruit, is hewn down, and cast into the fire.
For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
For every tree is known by its own fruit: for from thorns men do not gather figs, nor from a bramble bush do they gather grapes.
He spoke also this parable: A certain man had a fig-tree planted in his vineyard; and he came and sought fruit on it, and found none.
Then said he to the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig-tree, and find none: cut it down; why cumbereth it the ground?
It is like a grain of mustard-seed, which a man took, and cast into his garden, and it grew, and became a great tree; and the fowls of the air lodged in the branches of it.
And the Lord said, If ye had faith as a grain of mustard-seed, ye might say to this sycamine-tree, Be thou plucked up by the root, and be thou planted in the sea; and it would obey you.
And he ran before, and climbed up upon a sycamore-tree to see him; for he was to pass that way.
And he spoke to them a parable; Behold the fig-tree, and all the trees;
For if they do these things in a green tree, what will be done in the dry?
Nathanael saith to him, Whence knowest thou me? Jesus answered and said to him, Before Philip called thee, when thou wast under the fig-tree, I saw thee.
Jesus answered and said to him, Because I said to thee, I saw thee under the fig-tree, dost thou believe? thou shalt see greater things than these.
The God of our fathers raised up Jesus, whom ye slew and hanged on a tree:
And we are witnesses of all things which he did, both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree.
And when they had fulfilled all that was written concerning him, they took him down from the tree, and laid him in a sepulcher.
And if some of the branches be broken off, and thou, being a wild olive-tree, art ingrafted among them, and with them partakest of the root and fatness of the olive-tree;
For if thou wast cut out of the olive-tree which is wild by nature, and wast ingrafted contrary to nature into a good olive-tree; how much more shall these, which are the natural branches, be grafted into their own olive-tree?
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Accursed is every one that hangeth on a tree:
Can the fig-tree, my brethren, bear olive-berries? or a vine, figs? so no fountain can yield both salt water and fresh.
Who himself bore our sins in his own body on the tree, that we, being dead to sins, should live to righteousness; by whose stripes ye were healed.
He that hath an ear, let him hear what the Spirit saith to the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
And the stars of heaven fell to the earth, even as a fig-tree casteth its untimely figs, when it is shaken by a mighty wind.
And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.
And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men who have not the seal of God in their foreheads.
In the midst of the street of it, and on each side of the river, was there the tree of life, which bore twelve kinds of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
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Related Topics
- Oaks
- Serving Asherah
- Sitting
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- Fig tree
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- Shrines
- Sacrificing On The High Places
- Worship At Trees
- Felling Trees
- Harming Trees
- First fruits
- Branches, Types Of
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- Foliage
- Abundance, Material
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- Hanging
- Cutting
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- Seeds
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- Adam and eve disobey god
- Beauty Of Things
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- Fruit
- Grasping
- Autonomy
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- Apples
- Stumps Of A Tree
- Garden, Natural
- Moving On
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- Green
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- Bearing Fruit
- Small Things
- Things On High
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- Punishment, Legal Aspects Of