And why do you worry about clothes? Learn how the wildflowers of the field grow: they don’t labor or spin thread.

If that’s how God clothes the grass of the field, which is here today and thrown into the furnace tomorrow, won’t He do much more for you—you of little faith?

He presented another parable to them: “The kingdom of heaven may be compared to a man who sowed good seed in his field.

The landowner’s slaves came to him and said, ‘Master, didn’t you sow good seed in your field? Then where did the weeds come from?’

He presented another parable to them: “The kingdom of heaven is like a mustard seed that a man took and sowed in his field.

Then He dismissed the crowds and went into the house. His disciples approached Him and said, “Explain the parable of the weeds in the field to us.”

the field is the world; and the good seed—these are the sons of the kingdom. The weeds are the sons of the evil one,

“The kingdom of heaven is like treasure, buried in a field, that a man found and reburied. Then in his joy he goes and sells everything he has and buys that field.

And a man in the field must not go back to get his clothes.

Then two men will be in the field: one will be taken and one left.

So they conferred together and bought the potter’s field with it as a burial place for foreigners.

Therefore that field has been called “Blood Field” to this day.

and they gave them for the potter’s field, as the Lord directed me.

And a man in the field must not go back to get his clothes.

If that’s how God clothes the grass, which is in the field today and is thrown into the furnace tomorrow, how much more will He do for you—you of little faith?

“But without exception they all began to make excuses. The first one said to him, ‘I have bought a field, and I must go out and see it. I ask you to excuse me.’

“What man among you, who has 100 sheep and loses one of them, does not leave the 99 in the open field and go after the lost one until he finds it?

“Now his older son was in the field; as he came near the house, he heard music and dancing.

“Which one of you having a slave tending sheep or plowing will say to him when he comes in from the field, ‘Come at once and sit down to eat’?

On that day, a man on the housetop, whose belongings are in the house, must not come down to get them. Likewise the man who is in the field must not turn back.

[Two will be in a field: One will be taken, and the other will be left.]”

Now this man acquired a field with his unrighteous wages. He fell headfirst and burst open in the middle, and all his insides spilled out.

This became known to all the residents of Jerusalem, so that in their own language that field is called Hakeldama (that is, Field of Blood).

sold a field he owned, brought the money, and laid it at the apostles’ feet.

Then Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back part of the proceeds from the field?

“Tell me,” Peter asked her, “did you sell the field for this price?”

“Yes,” she said, “for that price.”

For we are God’s coworkers. You are God’s field, God’s building.

but the one who is rich should boast in his humiliation because he will pass away like a flower of the field.