“Remember the Sabbath (seventh) day to keep it holy (set apart, dedicated to God).

‘If anyone of the common people sins unintentionally by doing any of the things the Lord has commanded not to be done, and becomes guilty,

and to make a distinction and recognize a difference between the holy (sacred) and the common (profane), and between the [ceremonially] unclean and the clean;

If these men die the common death of all mankind or if what happens to everyone happens to them, then [you will know for sure that] the Lord has not sent me.

The prophet who has a dream may tell his dream; but he who has My word, let him speak My word faithfully. What has straw in common with wheat [for nourishment]?” says the Lord.

And they brought Uriah [God’s spokesman] from Egypt and led him to King Jehoiakim, who executed him with a sword and threw his dead body among the graves of the common people.

“Again you will plant vineyards
On the mountains of Samaria;
The planters will plant
And enjoy the [abundant] fruit [in peace].

The priest answered David, “There is no ordinary (unconsecrated) bread on hand, but there is consecrated bread; [you may have it] if only the young men have kept themselves from women.”

The sound of a carefree crowd was with her; and drunkards were brought from the wilderness with men of a common sort, who put bracelets on the hands of the women (both sisters) and beautiful crowns on their heads.

He measured it on the four sides; it had a wall all around, the length five hundred and the width five hundred, to make a separation between that which was holy [the temple proper] and that which was common [the outer area].

The priests shall teach My people the difference between the holy and the common, and teach them to distinguish between the (ceremonially) unclean and the clean.

For ships of Cyprus [in Roman hands] will come against him; therefore he will be discouraged and turn back [to Israel] and carry out his rage against the holy covenant and take action; so he will return and show favoritism toward those [Jews] who abandon (break) the holy covenant [with God].

The king made silver as common in Jerusalem as stones, and cedars as plentiful as the sycamore trees that are in the lowland.

Throw in your lot with us [they insist];
We will all have one money bag [in common],”

Josiah brought out the Asherah from the house of the Lord to the Brook Kidron outside Jerusalem, and burned it there, and ground it to dust, and threw its dust on the graves of the common people [who had sacrificed to it].

The king made silver and gold as plentiful and common in Jerusalem as stones, and he made cedar as plentiful as the sycamore-fig trees in the lowland.

The king made silver in Jerusalem as common as stones, and cedar wood as plentiful as the sycamore-fig trees that are in the lowland.

And stand in the holy place [of the priests] according to the sections of the fathers’ households of your fellow kinsmen the lay people, and according to the Levites, by division of [the families of] a father’s household.

So the common man has been humbled [before idols]
And the man of importance has been degraded,
Therefore do not forgive them [O Lord].

Therefore My people go into exile because they lack knowledge [of God];
And their honorable men are famished,
And their common people are parched with thirst.

So the common man will be bowed down and the man of importance degraded,
And the eyes of the proud (arrogant) will be degraded.

Why should we die before your eyes, both we and our land? Buy us and our land in exchange for food, and we and our land will be servants to Pharaoh. And give us seed [to plant], that we may live and not die, and that the land may not be desolate.”

So I have come down to rescue them from the hand (power) of the Egyptians, and to bring them up from that land to a land [that is] good and spacious, to a land flowing with milk and honey [a land of plenty]—to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.

“They did not say, ‘Where is the Lord
Who brought us up from the land of Egypt,
Who led us through the wilderness,
Through a land of deserts and of pits,
Through a land of drought and of the deep darkness [of the shadow of death],
Through a land that no man passed through
And where no man lived?’

until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards.

on that day I swore to them to bring them out of the land of Egypt into a land that I had selected for them, [plentiful and] flowing with milk and honey, [a land] which is an ornament and a glory to all lands.

The land of Egypt is before you; settle your father and your brothers in the best of the land. Let them live in the land of Goshen; and if you know of any men of ability among them, put them in charge of my livestock.”

Now [in the course of time] there was no food in all the land, for the famine was distressingly severe, so that the land of Egypt and all the land of Canaan languished [in destitution and starvation] because of the famine.

Then the Lord said to Moses, “Stretch out your hand over the land of Egypt for the locusts, so that they may come up on the land of Egypt and eat all the plants of the land, all that the hail has left.”

For they covered the [visible] surface of the land, so that the ground was darkened; and they ate every plant of the land and all the fruit of the trees which the hail had left. There remained not a green thing on the trees or the plants of the field throughout all the land of Egypt.

And it shall be when the Lord brings you into the land of the Canaanite, the Hittite, the Amorite, the Hivite, and the Jebusite, which He swore to your fathers to give you, a land [of abundance] flowing with milk and honey, that you shall keep and observe this rite (service) in this month.

I will also grant peace in the land, so that you may lie down and there will be no one to make you afraid. I will also eliminate harmful animals from the land, and no sword will pass through your land.

‘Then the land [of Israel] will enjoy its Sabbaths as long as it lies desolate, while you are in your enemies’ land; then the land will rest and enjoy its Sabbaths.

So they gave the Israelites a bad report about the land which they had spied out, saying, “The land through which we went, in spying it out, is a land that devours its inhabitants. And all the people that we saw in it are men of great stature.

It will no longer be said of you [Judah], “Azubah (Abandoned),”
Nor will it any longer be said of your land, “Shemamah (Desolate)”;
But you will be called, “Hephzibah (My Delight is in Her),”
And your land, “Married”;
For the Lord delights in you,
And to Him your land will be married [owned and protected by the Lord].

until the Lord gives your brothers rest, as He has given you, and they also take possession of the land which the Lord your God is giving them. Then you shall [be allowed to] return to your own land, and take possession of that which Moses the servant of the Lord gave you beyond the Jordan toward the sunrise.”

“O land, land, land,
Hear the word of the Lord!

So the sons (descendants) of Reuben and the sons of Gad and the half-tribe of Manasseh returned home and departed from the [other] sons (western tribes) of Israel at Shiloh which is in the land of Canaan, to go to the land of Gilead, to the land of their own which they had possessed, in accordance with the command of the Lord through Moses.

Yet a small number [of My choosing] who escape the sword will return from the land of Egypt to the land of Judah; and all the remnant of Judah who have gone to the land of Egypt to reside there will know whose words will stand, Mine or theirs.

Then they went through the wilderness and went around the land of Edom and the land of Moab, and came to the east side of the land of Moab, and they camped on the other side of the [river] Arnon; but they did not enter the territory of Moab, for the Arnon was the [northern] boundary of Moab.

And they passed through the hill country of Ephraim and the land of Shalishah, but did not find them. Then they passed through the land of Shaalim, but they were not there and the land of the Benjamites, but they [still] did not find them.

Then say to the people of the land, ‘Thus says the Lord God concerning the inhabitants of Jerusalem in the land of Israel, “They will eat their bread with anxiety and drink their water with horror, because their land will be stripped and looted of its fullness because of the violence of all those who live in it.

When he brought David down, the Amalekites had disbanded and spread over all the land, eating and drinking and dancing because of all the great spoil they had taken from the land of the Philistines and from the land of Judah.

Therefore, thus says the Lord, ‘Your wife shall become a prostitute in the city [when the Assyrians capture Samaria] and your sons and your daughters shall fall by the sword, and your land shall be divided by a measuring line; you yourself shall die in an unclean and defiled [pagan] land, and Israel shall certainly go from its land into exile.’”

They shall devastate the land of Assyria with the sword and
The land of Nimrod within her [own] gates.
And He (the Messiah) shall rescue us from the Assyrian (all enemy nations)
When he attacks our land
And when he tramples our territory.

“but I scattered them with a storm wind among all the nations whom they have not known. Thus the land was desolate after they had gone, so that no one passed through or returned, for they [by their sins] had made the pleasant land desolate and deserted.”

“So their sons (descendants) went in and took possession of the land;
And You subdued before them the inhabitants of the land, the Canaanites,
And You gave them into their hand, with their kings and the peoples of the land,
To do with them as they pleased.

But there will be no more gloom for her who was in anguish [for with judgment comes the promise of salvation]. In earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He will make them honored [by the presence of the Messiah], by the way of the sea, on the other side of Jordan, Galilee of the Gentiles.

“Command the Israelites, ‘When you enter the land of Canaan, this is the land that shall be yours as an inheritance, the land of Canaan according to its boundaries,

So you shall not pollute and defile the land in which you live; for [the shedding of innocent] blood pollutes and defiles the land. No atonement (expiation) can be made for the land for the [innocent] blood shed in it, except by the blood (execution) of him who shed it.

which You have commanded by Your servants the prophets, saying, ‘The land which you are entering to possess is a defiled land with the uncleanness of the peoples of the lands, through their repulsive acts which have filled it from one end to the other along with their impurity.