The sixth, for the sixth month, was Ira son of Ikkesh, the Tekoite, - and, in his course, were twenty-four thousand.

And it came to pass on the sixth day, that they gathered food twice as much, two omers for each one, - so all the princes of the assembly came in, and told Moses.

And it came to pass, in the sixth year in the sixth month, on the fifth of the month, I being seated in my house, and the elders of Judah being seated before me, then fell upon me there the hand of My Lord Yahweh.

This is the heave-offering which ye shall offer up,- the sixth of an ephah, out of a homer of wheat, and the sixth of an ephah, out of a homer of barley;

In the twenty-sixth year of Asa king of Judah, began Elah son of Baasha to reign over Israel, in Tirzah, and he reigned two years.

In the second year of Darius the king, in the sixth month, on the first of the month, came the word of Yahweh, by the hand of Haggai the prophet, unto Zerubbabel son of Shealtiel, pasha of Judah, and unto Jehoshua son of Jehozadak the high priest, saying:

on the twenty-fourth day of the month, in the sixth month, - in the second year of Darius the king.

and he captured it at the end of three years, in the sixth year of Hezekiah, - the same, is the ninth year of Hoshea king of Israel, was Samaria captured.

Ozem, the sixth, David, the seventh.

the fifth, Shephatiah, by Abital, - the sixth, Ithream, by Eglah his wife:

And God saw every thing which he had made, and lo! it was very good. So it was evening - and it was morning, the sixth day.

Attai, the sixth, Eliel the seventh;

The sixth, Bukkiah, his sons and his brethren, twelve.

Elam the fifth, Jehohanan the sixth, Eliehoenai the seventh.

Ammiel the sixth, Issachar the seventh, Peullethai, the eighth, - for God had blessed him.

for Malchijah, the fifth, for Mijamin, the sixth;

And Leah conceived again and bare a sixth son to Jacob.

In the thirty-sixth year of the reign of Asa, Baasha king of Israel came up against Judah, and built Ramah, - that he might let none come out or go in, unto Asa king of Judah.

after him, repaired, Hananiah son of Shelemiah, and Hanun sixth son of Zalaph, a second length, - after him, repaired, Meshullam son of Berechiah, over against his chamber;

And it shall come to pass on the sixth day, that they shall settle what they shall bring in, - and it shall be twice as much as they gather day by day.

And this house was finished, by the third day of the month Adar, - the which was the sixth year of the reign of Darius the king.

See because Yahweh hath given you the sabbath, for this cause, is, he, giving you on the sixth day, food for two days, - abide ye every man in his place, let no man go forth from his dwelling, on the seventh day,

And thou shalt join the five curtains by themselves, and the six curtains by themselves, and thou shalt fold back the sixth curtain, in the forefront of the tent.

Therefore will I command my blessing upon you, in the sixth year, - and it shall make the increase of three years;

On the sixth day, the prince of the sons of Gad, - Eliasaph, son of Deuel:

and water by measure, shalt thou drink the sixth part of a hin,-from time to time shalt thou drink;

And on the sixth day, eight bullocks, two rams, fourteen he-lambs a year old without defect;

For the sons of Naphtali, came out the sixth lot, - for the sons of Naphtali, by their families.

And a meal-offering, shalt thou offer thereupon morning by morning, of the sixth of an ephah and of, the third part of an hin to moisten the fine meal, - a meal-offering to Yahweh, age-abiding statutes continually.

And the sixth Ithream, by Eglah wife of David. These, were born unto David, in Hebron.

Now, these, are the golden boils which, the Philistines returned as a guilt-offering unto Yahweh, - For Ashdod, one, for Gaza, one, for Ashkelon, one, for Gath, one, for Ekron, one;

Then said he unto me, This, is the curse, which is going forth over the face of all the earth, - Because, every one who stealeth, on the one side, hath in one way been let off, and, every one who sweareth, on the other side, hath in another way been let off,

This one, will say Yahweh's, am I, and That one, will call himself by the name of Jacob, and Yonder one will write on his hand - Yahweh's, And after the name of Israel, will one entitle himself.

Then said the king, The one woman, is saying, This, is, my son, the one that liveth, and, thy son, is, the one that is dead, - and, the other, is saying, Nay! but, thy son, is, the dead one, and, my son, the, living.

Then heard I a certain holy one, speaking, - and another holy one said to that certain holy one who was speaking - How long is the vision of the continual ascending-sacrifice as taken away, and the transgression which astoundeth, for both sanctuary and host to be given over to be trampled underfoot?

One alone, is my dove, my perfect one, one alone, was she to her mother, Pure, was she to her that bare her, - The daughters, have seen her, and pronounced her happy, Queens and concubines, and they have praised her.

Thus, made he the ten stands, - one mould, one measure, one shape, had they, all.

Is there not, one Father, to us all? Did not, one GOD, create us? Wherefore should we deal treacherously one with another, profaning the covenant of our fathers?

For Yahweh saw the humiliation of Israel, that it was bitter, indeed, - and that there was no one shut up, nor any one left at large, no one indeed to help Israel.

Do not hearken unto Hezekiah, - for, thus, saith the king of Assyria, Deal with me thankfully, and come out unto me, then shall ye eat - every one of his own vine, and every one of his own fig-tree, and drink every one the waters of his own cistern;

Do not hearken unto Hezekiah, - for, thus, saith the king of Assyria, Deal with me thankfully, and come out unto me, Then shall ye eat, Every one of his own vine and Every one of his own fig-tree, And drink every one the Waters of his own cistern:

And the man said, This, one, now, is bone of my bones, and flesh of my flesh! This, one shall be called Woman, for, out of a man, hath this one been taken.

He that slaughtereth an ox, is as one who smiteth a man, He that sacrificeth a lamb, is as one who beheadeth a dog, he that causeth a meal-offering to ascend, offereth it with the blood of swine, He that maketh a memorial of frankincense, is as one who blesseth iniquity: They indeed, have chosen their own ways, And in their own abominations, their soul hath found delight;

and one round-cake of bread, and one cake of oiled bread, and one wafer, - out of the basket of unleavened cakes, which is before Yahweh;

and out of the basket of unleavened-cakes that was before Yahweh, took he one round unleavened-cake and one round oil-cake, and one wafer, and put them upon the fat portions, and upon the right shoulder;

Doth one say to a king, Abandoned one! Or, Lawless one! unto nobles?

then shall he bring near as his offering unto Yahweh. - one he-lamb a year old, without defect for an ascending-sacrifice, and one ewe-lamb a year old without defect for a sin-bearer, - and one ram, without defect for a peace-offering;

Then shall the priest take the shoulder far boiling from the ram, and one unleavened round cake from the basket, and one unleavened thin cake, - and place them on the hands, of the Separate One after he hath shaven off his hair of separation;

one choice young bullock one ram one he-lamb of the first year, as an ascending-sacrifice;

one choice young bullock, one ram, one he-lamb of the first year, as an ascending-sacrifice;

one choice young bullock one ram, one he-lamb of the first year, as an ascending-sacrifice;

one choice young bullock one ram one he-lamb of the first year as an ascending-sacrifice;

one choice young bullock one ram one he-lamb of the first year as an ascending-sacrifice:

one choice young bullock, one ram, one he-lamb of the first year as an ascending-sacrifice;

one choice young bullock, one ram one he-lamb of the first year, as an ascending-sacrifice;

And under the expanse, their wings were straight, one towards another, - each one had two covering on this side, and each one had two covering on that side, their bodies.

For the large one, thou shalt make large his inheritance, and for the small one, thou shalt make small his inheritance, - unto each one, in proportion to them who were numbered of him, shall he given his inheritance.

And the lodge was one reed long, and one reed broad, and between the lodges, was a space of five cubits, - and the threshold of the gate from beside the porch of the gate inwards, was one reed.

And the four tables for the ascending-offering: were of hewn stone. in length, one cubit and a half, and in breadth, one cubit and a half, and in height, one cubit, - that thereon, they may lay the instruments wherewith they shall slay the ascending-offering and the sacrifice.

And the gates of the city, shall be after the names of the tribes of Israel; three gates, northward,-the gate of Reuben, one the gate of Judah, one the gate of Levi one;

and on he east side, four thousand and five hundred, with three gates, - even the gate of Joseph, one the gate of Benjamin, one the gate of Dan, one;

and on the south side, four thousand and five hundred in measure, with three gates, - the gate of Simeon, one the gate of Issachar, one the gate of Zebulun, one;

on the west side, four thousand and five hundred, the gates three, - the gate of Gad, one the gate of Asher, one, The gate of Naphtali one.

Then said Yahweh unto Gideon - Yet, are the people too many, take them down unto the waters, that I may prove them for thee, there, - and it shall be, that, he of whom I say unto thee, This one, shall go with thee, the same, shall go with thee, and, every one of whom I say unto thee, This one, shall not go with thee, the same, shall not go.

And there gathered themselves unto him - every one that was in distress, and every one that had a creditor, and every one embittered in soul, and he came to be over them as a prince, - and there were with him, about four hundred men.

For, as regardeth the destiny of the sons of men and the destiny of beasts, one fate, have they, as dieth the one, so, dieth the other, and, one spirit, have they all, - and, the pre-eminence of man over beast, is nothing, for, all, were vanity:

Every one, was like every one else, one destiny, had the righteous and the lawless, the good and the pure and the impure, and he that sacrificed, and he that did not sacrifice, - as the good man, so, the sinner, he that took an oath, as he who, of an oath, stood in fear.