In the sixth year, in the sixth month, on the fifth of the month, as I was sitting in my house with the elders of Judah sitting in front of me, the hand of the sovereign Lord seized me.

"'This is the offering you must offer: a sixth of an ephah from a homer of wheat; a sixth of an ephah from a homer of barley,

The sixth, assigned the sixth month, was Ira son of Ikkesh the Tekoite. His division consisted of 24,000 men.

See, because the Lord has given you the Sabbath, that is why he is giving you food for two days on the sixth day. Each of you stay where you are; let no one go out of his place on the seventh day."

"'On the sixth day you must offer eight bulls, two rams, and fourteen lambs one year old, all without blemish,

The sixth lot belonged to the tribe of Naphtali by its clans.

His sixth son was Ithream, born to David's wife Eglah. These sons were all born to David in Hebron.

And you will provide a grain offering with it morning by morning, a sixth of an ephah, and a third of a gallon of olive oil to moisten the choice flour, as a grain offering to the Lord; this is a perpetual statute.

In the twenty-sixth year of King Asa's reign over Judah, Baasha's son Elah became king over Israel; he ruled in Tirzah for two years.

On the first day of the sixth month of King Darius' second year, the Lord spoke this message through the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to the high priest Joshua son of Jehozadak:

This took place on the twenty-fourth day of the sixth month of King Darius' second year.

After three years he captured it (in the sixth year of Hezekiah's reign); in the ninth year of King Hoshea's reign over Israel Samaria was captured.

Ozem sixth, David seventh.

the fifth was Shephatiah, whose mother was Abital; the sixth was Ithream, whose mother was Eglah.

God saw all that he had made -- and it was very good! There was evening, and there was morning, the sixth day.

Attai the sixth, Eliel the seventh,

the fifth to Malkijah, the sixth to Mijamin,

the sixth to Bukkiah and his sons and relatives -- twelve in all,

the fifth Elam, the sixth Jehohanan, and the seventh Elihoenai.

the sixth Ammiel, the seventh Issachar, and the eighth Peullethai. (Indeed, God blessed Obed-Edom.)

Leah became pregnant again and gave Jacob a son for the sixth time.

In the thirty-sixth year of Asa's reign, King Baasha of Israel attacked Judah, and he established Ramah as a military outpost to prevent anyone from leaving or entering the land of King Asa of Judah.

They finished this temple on the third day of the month Adar, which is the sixth year of the reign of King Darius.

After him Hananiah son of Shelemiah, and Hanun, the sixth son of Zalaph, worked on another section. After them Meshullam son of Berechiah worked opposite his quarters.

On the sixth day they will prepare what they bring in, and it will be twice as much as they gather every other day."

And on the sixth day they gathered twice as much food, two omers per person; and all the leaders of the community came and told Moses.

You are to join five curtains by themselves and six curtains by themselves. You are to double over the sixth curtain at the front of the tent.

I will command my blessing for you in the sixth year so that it may yield the produce for three years,

and you may sow the eighth year and eat from that sixth year's produce -- old produce. Until you bring in the ninth year's produce, you may eat old produce.

On the sixth day Eliasaph son of Deuel, leader of the Gadites, presented an offering.

these will be its measurements: The north side will be one and one-half miles, the south side one and one-half miles, the east side one and one-half miles, and the west side one and one-half miles.

On the east side, one and one-half miles in length, there will be three gates: one gate for Joseph, one gate for Benjamin, and one gate for Dan.

On the south side, one and one-half miles by measure, there will be three gates: one gate for Simeon, one gate for Issachar, and one gate for Zebulun.

On the west side, one and one-half miles in length, there will be three gates: one gate for Gad, one gate for Asher, and one gate for Naphtali.

The combined wing span of the cherubs was 30 feet. One of the first cherub's wings was seven and one-half feet long and touched one wall of the temple; its other wing was also seven and one-half feet long and touched one of the second cherub's wings.

Likewise one of the second cherub's wings was seven and one-half feet long and touched the other wall of the temple; its other wing was also seven and one-half feet long and touched one of the first cherub's wings.

The one hundred talents of silver were used for casting the bases of the sanctuary and the bases of the special curtain -- one hundred bases for one hundred talents, one talent per base.

The one who slaughters a bull also strikes down a man; the one who sacrifices a lamb also breaks a dog's neck; the one who presents an offering includes pig's blood with it; the one who offers incense also praises an idol. They have decided to behave this way; they enjoy these disgusting practices.

This is what the true God, the Lord, says -- the one who created the sky and stretched it out, the one who fashioned the earth and everything that lives on it, the one who gives breath to the people on it, and life to those who live on it:

This is what the Lord, the protector of Israel, their Holy One, says to the one who is despised and rejected by nations, a servant of rulers: "Kings will see and rise in respect, princes will bow down, because of the faithful Lord, the Holy One of Israel who has chosen you."

"Look, today I am about to die. You know with all your heart and being that not even one of all the faithful promises the Lord your God made to you is left unfulfilled; every one was realized -- not one promise is unfulfilled!

The Lord has made a promise to Israel. He promises it as the one who fixed the sun to give light by day and the moon and stars to give light by night. He promises it as the one who stirs up the sea so that its waves roll. He promises it as the one who is known as the Lord who rules over all.

"As you continue on from there, you will come to the tall tree of Tabor. At that point three men who are going up to God at Bethel will meet you. One of them will be carrying three young goats, one of them will be carrying three round loaves of bread, and one of them will be carrying a container of wine.

May his blood whirl over the head of Joab and the entire house of his father! May the males of Joab's house never cease to have someone with a running sore or a skin disease or one who works at the spindle or one who falls by the sword or one who lacks food!"

He measured the gateway from the roof of one alcove to the roof of the other, a width of 43? feet from one entrance to the opposite one.

the gates of the city will be named for the tribes of Israel; there will be three gates to the north: one gate for Reuben, one gate for Judah, and one gate for Levi.

I looked up and saw a ram with two horns standing at the canal. Its two horns were both long, but one was longer than the other. The longer one was coming up after the shorter one.

Then I heard a holy one speaking. Another holy one said to the one who was speaking, "To what period of time does the vision pertain -- this vision concerning the daily sacrifice and the destructive act of rebellion and the giving over of both the sanctuary and army to be trampled?"

He will confirm a covenant with many for one week. But in the middle of that week he will bring sacrifices and offerings to a halt. On the wing of abominations will come one who destroys, until the decreed end is poured out on the one who destroys."

He put the cherubs in the inner sanctuary of the temple. Their wings were spread out. One of the first cherub's wings touched one wall and one of the other cherub's wings touched the opposite wall. The first cherub's other wing touched the second cherub's other wing in the middle of the room.

I saw the sovereign One standing by the altar and he said, "Strike the tops of the support pillars, so the thresholds shake! Knock them down on the heads of all the people, and I will kill the survivors with the sword. No one will be able to run away; no one will be able to escape.

Do we not all have one father? Did not one God create us? Why do we betray one another, in this way making light of the covenant of our ancestors?

He set up the pillars in front of the temple, one on the right side and the other on the left. He named the one on the right Jachin, and the one on the left Boaz.

Solomon had made a bronze platform and had placed it in the middle of the enclosure. It was seven and one-half feet long, seven and one-half feet wide, and four and one-half feet high. He stood on it and then got down on his knees in front of the entire assembly of Israel. He spread out his hands toward the sky,

Just as no one has power over the wind to restrain it, so no one has power over the day of his death. Just as no one can be discharged during the battle, so wickedness cannot rescue the wicked.

When they measured with an omer, the one who gathered much had nothing left over, and the one who gathered little lacked nothing; each one had gathered what he could eat.

When the hands of Moses became heavy, they took a stone and put it under him, and Aaron and Hur held up his hands, one on one side and one on the other, and so his hands were steady until the sun went down.

Make one cherub on one end and one cherub on the other end; from the atonement lid you are to make the cherubim on the two ends.

and one round flat cake of bread, one perforated cake of oiled bread, and one wafer from the basket of bread made without yeast that is before the Lord.

The length of one curtain was forty-five feet, and the width of one curtain was six feet -- one size for all eleven curtains.

one cherub on one end and one cherub on the other end. He made the cherubim from the atonement lid on its two ends.

Does an ax exalt itself over the one who wields it, or a saw magnify itself over the one who cuts with it? As if a scepter should brandish the one who raises it, or a staff should lift up what is not made of wood!

and from the basket of unleavened bread that was before the Lord he took one unleavened loaf, one loaf of bread mixed with olive oil, and one wafer, and placed them on the fat parts and on the right thigh.

The one who lives uprightly and speaks honestly; the one who refuses to profit from oppressive measures and rejects a bribe; the one who does not plot violent crimes and does not seek to harm others --

and he must present his offering to the Lord: one male lamb in its first year without blemish for a burnt offering, one ewe lamb in its first year without blemish for a purification offering, one ram without blemish for a peace offering,

one young bull, one ram, and one male lamb in its first year, for a burnt offering;

one young bull, one ram, and one male lamb in its first year, for a burnt offering;

one young bull, one ram, and one male lamb in its first year, for a burnt offering;

one young bull, one ram, and one male lamb in its first year, for a burnt offering;

one young bull, one ram, and one male lamb in its first year, for a burnt offering;

one young bull, one ram, and one male lamb in its first year, for a burnt offering;

one young bull, one ram, and one male lamb in its first year, for a burnt offering;

one young bull, one ram, and one male lamb in its first year, for a burnt offering;

one young bull, one ram, and one male lamb in its first year, for a burnt offering;

one young bull, one ram, and one male lamb in its first year, for a burnt offering;

one young bull, one ram, and one male lamb in its first year, for a burnt offering;

one young bull, one ram, and one male lamb in its first year, for a burnt offering;

then the one who presents his offering to the Lord must bring a grain offering of one-tenth of an ephah of finely ground flour mixed with one fourth of a hin of olive oil.

Then a ceremonially clean person must take hyssop, dip it in the water, and sprinkle it on the tent, on all its furnishings, and on the people who were there, or on the one who touched a bone, or one killed, or one who died, or a grave.

You must offer a burnt offering as a sweet aroma to the Lord: one young bull, one ram, and seven lambs one year old without blemish.

But you must offer a burnt offering as a pleasing aroma to the Lord, one young bull, one ram, and seven lambs one year old, all of them without blemish.

But you must offer a burnt offering, an offering made by fire, as a pleasing aroma to the Lord, one bull, one ram, seven lambs one year old, all of them without blemish,