Remember the sabbath day, to keep it holy.

For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested the seventh day: therefore the LORD blessed the sabbath day, and hallowed it.

Six days may work be done; but on the seventh is the sabbath of rest, holy to the LORD: whosoever does any work on the sabbath day, he shall surely be put to death.

You shall kindle no fire throughout your houses upon the sabbath day.

And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.

And on the sabbath day two lambs of the first year without spot, and two-tenths of an ephah of flour for a grain offering, mixed with oil, and the drink offering thereof:

Keep the sabbath day to sanctify it, as the LORD your God has commanded you.

And remember that you were a servant in the land of Egypt, and that the LORD your God brought you out from there by a mighty hand and by an outstretched arm: therefore the LORD your God commanded you to keep the sabbath day.

And if the people of the land bring in wares or any grain on the sabbath day to sell, that we would not buy it from them on the sabbath, or on the holy day: and that we would forego the crops of the seventh year, and the exaction of every debt.

In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and loading donkeys; and also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them about the day in which they sold provisions.

Then I contended with the nobles of Judah, and said unto them, What evil thing is this that you do, and profane the sabbath day?

And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.

And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of your mercy.

[A Psalm or Song for the Sabbath day.] It is a good thing to give thanks unto the LORD, and to sing praises unto your name, O most High:

Thus says the LORD; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;

Neither carry forth a burden out of your houses on the sabbath day, neither do you any work, but hallow you the sabbath day, as I commanded your fathers.

And it shall come to pass, if you diligently hearken unto me, says the LORD, to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work on it;

But if you will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in its gates, and it shall devour the palaces of Jerusalem, and it shall not be quenched.

And the burnt offering that the prince shall offer unto the LORD on the sabbath day shall be six lambs without blemish, and a ram without blemish.

Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the LORD, one shall then open him the gate that faces toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go out; and after his going out one shall shut the gate.

Also in the fifteenth day of the seventh month, when you have gathered in the fruit of the land, you shall keep a feast unto the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.

Six days shall work be done: but the seventh day is the sabbath of rest, a holy convocation; you shall do no work on it: it is the sabbath of the LORD in all your dwellings.

It shall be unto you a sabbath of rest, and you shall humble yourselves: in the ninth day of the month at evening, from evening unto evening, shall you celebrate your sabbath.

If you turn away your foot from the sabbath, from doing your pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honorable; and shall honor him, not doing your own ways, nor finding your own pleasure, nor speaking your own words:

See, for the LORD has given you the sabbath, therefore he gives you on the sixth day the bread of two days; abide you every man in his place, let no man go out of his place on the seventh day.

Six days shall work be done, but on the seventh day it shall be to you a holy day, a sabbath of rest to the LORD: whosoever does work on it shall be put to death.

And you shall count unto you from the day after the sabbath, from the day that you brought the sheaf of the wave offering; seven sabbaths shall be completed:

Six days you shall gather it; but on the seventh day, which is the sabbath, in it there shall be none.

But the seventh day is the sabbath of the LORD your God: in it you shall not do any work, you, nor your son, nor your daughter, your manservant, nor your maidservant, nor your cattle, nor your stranger that is within your gates:

And he shall wave the sheaf before the LORD, to be accepted for you: the next day after the sabbath the priest shall wave it.

Even unto the day after the seventh sabbath shall you number fifty days; and you shall offer a new grain offering unto the LORD.

Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall you have a sabbath, a memorial of blowing of trumpets, a holy convocation.

But the seventh day is the sabbath of the LORD your God: in it you shall not do any work, you, nor your son, nor your daughter, nor your manservant, nor your maidservant, nor your ox, nor your donkey, nor any of your cattle, nor your stranger that is within your gates; that your manservant and your maidservant may rest as well as you.

Thus says the Lord GOD; The gate of the inner court that faces the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.