Sarah lived one hundred twenty-seven years. This was the length of Sarah's life.

Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife. He loved her. Isaac was comforted after his mother's death.

Now this is the history of the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's handmaid, bore to Abraham.

Yahweh visited Sarah as he had said, and Yahweh did to Sarah as he had spoken.

Sarah died in Kiriath Arba (the same is Hebron), in the land of Canaan. Abraham came to mourn for Sarah, and to weep for her.

He said, "I will certainly return to you when the season comes round. Behold, Sarah your wife will have a son." Sarah heard in the tent door, which was behind him.

Now Abraham and Sarah were old, well advanced in age. Sarah had passed the age of childbearing.

Abraham said about Sarah his wife, "She is my sister." Abimelech king of Gerar sent, and took Sarah.

For Yahweh had closed up tight all the wombs of the house of Abimelech, because of Sarah, Abraham's wife.

Sarah, my master's wife, bore a son to my master when she was old. He has given all that he has to him.

Abimelech took sheep and cattle, male servants and female servants, and gave them to Abraham, and restored Sarah, his wife, to him.

To Sarah he said, "Behold, I have given your brother a thousand pieces of silver. Behold, it is for you a covering of the eyes to all that are with you. In front of all you are vindicated."

Sarah conceived, and bore Abraham a son in his old age, at the set time of which God had spoken to him.

Abraham called his son who was born to him, whom Sarah bore to him, Isaac.

Sarah said, "God has made me laugh. Everyone who hears will laugh with me."

She said, "Who would have said to Abraham, that Sarah would nurse children? For I have borne him a son in his old age."

Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking.

God said to Abraham, "Don't let it be grievous in your sight because of the boy, and because of your handmaid. In all that Sarah says to you, listen to her voice. For from Isaac will your seed be called.

After this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre (that is, Hebron), in the land of Canaan.

the field which Abraham purchased of the children of Heth. Abraham was buried there with Sarah, his wife.

God said to Abraham, "As for Sarai your wife, you shall not call her name Sarai, but her name will be Sarah.

Then Abraham fell on his face, and laughed, and said in his heart, "Will a child be born to him who is one hundred years old? Will Sarah, who is ninety years old, give birth?"

God said, "No, but Sarah, your wife, will bear you a son. You shall call his name Isaac. I will establish my covenant with him for an everlasting covenant for his seed after him.

But my covenant I establish with Isaac, whom Sarah will bear to you at this set time next year."

Abraham hurried into the tent to Sarah, and said, "Quickly prepare three measures of fine meal, knead it, and make cakes."

They asked him, "Where is Sarah, your wife?" He said, "See, in the tent."

Sarah laughed within herself, saying, "After I have grown old will I have pleasure, my lord being old also?"

Yahweh said to Abraham, "Why did Sarah laugh, saying, 'Will I really bear a child, yet I am old?'

Is anything too hard for Yahweh? At the set time I will return to you, when the season comes round, and Sarah will have a son."

Then Sarah denied, saying, "I didn't laugh," for she was afraid. He said, "No, but you did laugh."

There they buried Abraham and Sarah, his wife. There they buried Isaac and Rebekah, his wife, and there I buried Leah:

Look to Abraham your father, and to Sarah who bore you; for when he was but one I called him, and I blessed him, and made him many.

If the man doesn't want to take his brother's wife, then his brother's wife shall go up to the gate to the elders, and say, "My husband's brother refuses to raise up to his brother a name in Israel; he will not perform the duty of a husband's brother to me."

Write also to the Jews, as it pleases you, in the king's name, and seal it with the king's ring; for the writing which is written in the king's name, and sealed with the king's ring, may not be reversed by any man."

Laban went into Jacob's tent, into Leah's tent, and into the tent of the two female servants; but he didn't find them. He went out of Leah's tent, and entered into Rachel's tent.

It happened, when Jacob saw Rachel the daughter of Laban, his mother's brother, and the sheep of Laban, his mother's brother, that Jacob went near, and rolled the stone from the well's mouth, and watered the flock of Laban his mother's brother.

"Neither shall you covet your neighbor's wife; neither shall you desire your neighbor's house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor's."

Select the best and fittest of your master's sons, set him on his father's throne, and fight for your master's house."

He killed an Egyptian, a man of great stature, five cubits high; and in the Egyptian's hand was a spear like a weaver's beam; and he went down to him with a staff, and plucked the spear out of the Egyptian's hand, and killed him with his own spear.

It was so, that whenever the chest was brought to the king's officers by the hand of the Levites, and when they saw that there was much money, the king's scribe and the chief priest's officer came and emptied the chest, and took it, and carried it to its place again. Thus they did day by day, and gathered money in abundance.

Gilead's wife bore him sons; and when his wife's sons grew up, they drove out Jephthah, and said to him, "You shall not inherit in our father's house; for you are the son of another woman."

Then the king's servants, who were in the king's gate, said to Mordecai, "Why do you disobey the king's commandment?"

Haman said to King Ahasuerus, "There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom, and their laws are different than other people's. They don't keep the king's laws. Therefore it is not for the king's profit to allow them to remain.

Then the king's scribes were called in on the first month, on the thirteenth day of the month; and all that Haman commanded was written to the king's satraps, and to the governors who were over every province, and to the princes of every people, to every province according its writing, and to every people in their language. It was written in the name of King Ahasuerus, and it was sealed with the king's ring.

Boaz said to the elders, and to all the people, "You are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, from the hand of Naomi.

Isaac sent Jacob away. He went to Paddan Aram to Laban, son of Bethuel the Syrian, Rebekah's brother, Jacob's and Esau's mother.

He heard the words of Laban's sons, saying, "Jacob has taken away all that was our father's. From that which was our father's, has he gotten all this wealth."

Pharaoh's cup was in my hand; and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand."

He commanded the steward of his house, saying, "Fill the men's sacks with food, as much as they can carry, and put each man's money in his sack's mouth.

When Joseph saw that his father laid his right hand on the head of Ephraim, it displeased him. He held up his father's hand, to remove it from Ephraim's head to Manasseh's head.

"You shall not covet your neighbor's house. You shall not covet your neighbor's wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor's."

"If a man strikes his servant's eye, or his maid's eye, and destroys it, he shall let him go free for his eye's sake.

If he strikes out his male servant's tooth, or his female servant's tooth, he shall let him go free for his tooth's sake.

"'If a man takes his sister, his father's daughter, or his mother's daughter, and sees her nakedness, and she sees his nakedness; it is a shameful thing; and they shall be cut off in the sight of the children of their people: he has uncovered his sister's nakedness; he shall bear his iniquity.

But if a priest's daughter is a widow, or divorced, and has no child, and has returned to her father's house, as in her youth, she may eat of her father's bread: but no stranger shall eat any of it.