but at the place which the LORD your God shall choose, to cause his name to dwell in, there you shall sacrifice the Passover at evening, at the going down of the sun, at the season that you came forth out of Egypt.

At the commandment of the LORD they encamped, and at the commandment of the LORD they traveled. They kept the LORD's command, at the commandment of the LORD by Moses.

I will surely require your blood of your lives. At the hand of every animal I will require it. At the hand of man, even at the hand of every man's brother, I will require the life of man.

At Taberah, and at Massah, and at Kibroth Hattaavah, you provoked the LORD to wrath.

It happened, at the return of the year, at the time when kings go out, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David stayed at Jerusalem.

one cherub at the one end, and one cherub at the other end. He made the cherubim of one piece with the mercy seat at its two ends.

and at Bilhah, and at Ezem, and at Tolad,

and at Bethuel, and at Hormah, and at Ziklag,

and at Beth Marcaboth, and Hazar Susim, and at Beth Biri, and at Shaaraim. These were their cities to the reign of David.

It happened, at the time of the return of the year, at the time when kings go out, that Joab led forth the army, and wasted the country of the children of Ammon, and came and besieged Rabbah. But David stayed at Jerusalem. Joab struck Rabbah, and overthrew it.

Moreover Uzziah built towers in Jerusalem at the corner gate, and at the valley gate, and at the turning of the wall, and fortified them.

The word that came to Jeremiah concerning all the Jews who lived in the land of Egypt, who lived at Migdol, and at Tahpanhes, and at Memphis, and in the country of Pathros, saying,

At the noise of the stamping of the hoofs of his strong ones, at the rushing of his chariots, at the rumbling of his wheels, the fathers do not look back to their children for feebleness of hands;

Return, return, Shulammite. Return, return, that we may gaze at you. Why do you desire to gaze at the Shulammite, as at the dance of Mahanaim?

At the commandment of the LORD, the children of Israel traveled, and at the commandment of the LORD they encamped. As long as the cloud remained on the tabernacle they remained encamped.

but now we have lost our appetite. There is nothing at all except this manna to look at."

Balak said to Balaam, "Neither curse them at all, nor bless them at all."

He shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before the LORD: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation."

They brought the captives, and the prey, and the spoil, to Moses, and to Eleazar the priest, and to the congregation of the children of Israel, to the camp at the plains of Moab, which are by the Jordan at Jericho.

At the mouth of two witnesses, or three witnesses, shall he who is to die be put to death; at the mouth of one witness he shall not be put to death.

One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sins: at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established.

Vengeance is mine, and I will repay, at the time when their foot slides; for the day of their calamity is at hand. The things that are to come on them shall make haste."

Of Levi he said, "Your Thummim and your Urim are with your godly one, whom you proved at Massah, with whom you strove at the waters of Meribah;

He hanged the king of Ai on a tree until the evening, and at the sundown Joshua commanded, and they took his body down from the tree, and threw it at the entrance of the gate of the city, and raised a great heap of stones on it that remains to this day.

and the border of Og king of Bashan, of the remnant of the Rephaim, who lived at Ashtaroth and at Edrei,

and it passed along to Azmon, went out at the brook of Egypt; and the border ended at the sea. This shall be your south border.

and the border went out to the side of Ekron northward; and the border extended to Shikkeron, and passed along to Mount Baalah, and went out at Jabneel; and the goings out of the border were at the sea.

The lot came out for the children of Joseph from the Jordan at Jericho, at the waters of Jericho on the east, even the wilderness, going up from Jericho through the hill country to Bethel.

The border passed along to the side of Beth Hoglah northward; and the border ended at the north bay of the Salt Sea, at the south end of the Jordan. This was the south border.

The mountains quaked at the presence of the LORD, even Sinai, at the presence of the LORD, the God of Israel.

At her feet he collapsed, he fell, he lay. At her feet he collapsed, he fell. Where he collapsed, there he fell down dead.

They took the two princes of Midian, Oreb and Zeeb; and they killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb, and pursued Midian: and they brought the heads of Oreb and Zeeb to Gideon beyond the Jordan.

then they said to him, "Now say 'Shibboleth;'" and he said "Sibboleth"; for he couldn't manage to pronounce it right: then they seized him, and killed him at the fords of the Jordan. There fell at that time of Ephraim forty-two thousand.

Then at daybreak the woman arrived and fell down at the door of the man's house where her lord was, until daylight.

It happened at midnight, that the man was startled and turned over; and behold, a woman lay at his feet.

Why do you kick at my sacrifice and at my offering, which I have commanded in my habitation, and honor your sons above me, to make yourselves fat with the best of all the offerings of Israel my people?'

But the LORD said to Samuel, "Do not look on his face, or on the height of his stature; because I have rejected him. For man does not see as God sees, for man looks at the outward appearance, but the LORD looks at the heart."

In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread, until the twenty first day of the month at evening.

When he cut the hair of his head (now it was at every year's end that he cut it; because it was heavy on him, therefore he cut it); he weighed the hair of his head at two hundred shekels, after the king's weight.

He cast stones at David, and at all the servants of king David, and all the people and all the mighty men were on his right hand and on his left.

All the men of Judah answered the men of Israel, "Because the king is a close relative to us. Why then are you angry about this matter? Have we eaten at all at the king's cost? Or has he given us any gift?"

If you take advantage of them at all, and they cry at all to me, I will surely hear their cry;

Make one cherub at the one end, and one cherub at the other end. You shall make the cherubim on its two ends of one piece with the mercy seat.

It happened at the time of the offering up of the offering, that Elijah the prophet came near, and said, "LORD, the God of Abraham, of Isaac, and of Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word.

All the people saw the pillar of cloud stand at the door of the Tent, and all the people rose up and worshiped, everyone at their tent door.

A third part shall be at the gate Sur; and a third part at the gate behind the guard. So you shall keep the watch of the house, and be a barrier.

He brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beersheba; and he broke down the high places of the gates that were at the entrance of the gate of Joshua the governor of the city, which were on a man's left hand at the gate of the city.

The priest shall put some of the blood on the horns of the altar of sweet incense before the LORD, which is in the Tent of Meeting; and he shall pour out all of rest of the blood of the bull at the base of the altar of burnt offering, which is at the door of the Tent of Meeting.

He shall put some of the blood on the horns of the altar which is before the LORD, that is in the Tent of Meeting; and the rest of the blood he shall pour out at the base of the altar of burnt offering, which is at the door of the Tent of Meeting.

For the tabernacle of the LORD, which Moses made in the wilderness, and the altar of burnt offering, were at that time in the high place at Gibeon.

A third part shall be at the king's house; and a third part at the gate of the foundation. All the people shall be in the courts of the LORD's house.

For Parbar westward, four at the causeway, and two at Parbar.

Then Solomon began to build the house of the LORD at Jerusalem on Mount Moriah, where [the LORD] appeared to David his father, at the place that David had designated, on the threshing floor of Ornan the Jebusite.

Now therefore, if it seem good to the king, let a search be made in the king's treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem; and let the king send his pleasure to us concerning this matter."

Also let the gold and silver vessels of God's house, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought to Babylon, be restored, and brought again to the temple which is at Jerusalem, everyone to its place; and you shall put them in God's house.

I sent them forth to Iddo the chief at the place Casiphia; and I told them what they should tell Iddo, and his brothers the temple servants, at the place Casiphia, that they should bring to us ministers for the house of our God.

Outside of the inner gate were rooms for the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south; one at the side of the east gate having the prospect toward the north.

Then Esther the queen answered, "If I have found favor in your sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request.

One thousand will flee at the threat of one. At the threat of five, you will flee until you are left like a beacon on the top of a mountain, and like a banner on a hill.

For the people will dwell in Zion at Jerusalem. You will weep no more. He will surely be gracious to you at the voice of your cry. When he hears you, he will answer you.

Why, when I came, was there no man? When I called, was there none to answer? Is my hand shortened at all, that it can't redeem? or have I no power to deliver? Behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stink, because there is no water, and die for thirst.

Were they ashamed when they had committed abomination? No, they were not at all ashamed, neither could they blush. Therefore they shall fall among those who fall; at the time that I visit them, they shall be cast down," says the LORD.

Thus says the LORD, "Do not learn the way of the nations, and do not be dismayed at the signs of the sky; for the nations are dismayed at them.

All that pass by clap their hands at you, they hiss and wag their head at the daughter of Jerusalem, saying, "Is this the city that men called 'The perfection of beauty,' 'The joy of the whole earth'?"

Arise, cry out in the night, at the beginning of the watches. Pour out your heart like water before the face of the Lord. Lift up your hands toward him for the life of your young children, that faint for hunger at the head of every street.

kill utterly the old man, the young man and the virgin, and little children and women; but do not come near any man on whom is the mark: and begin at my sanctuary." Then they began at the old men that were before the house.

As for your birth, in the day you were born your navel was not cut, neither were you washed in water to cleanse you; you weren't salted at all, nor swaddled at all.

Your elder sister is Samaria, who dwells at your left hand, she and her daughters; and your younger sister, who dwells at your right hand, is Sodom and her daughters.

For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver.

"'"Behold, therefore, I have struck my hand at your dishonest gain which you have made, and at your blood which has been in the midst of you.

Yes, I will make many peoples amazed at you, and their kings shall be horribly afraid for you, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of your fall.'

The children of Benjamin also lived from Geba onward, at Michmash and Aija, and at Bethel and its towns,