And if a man or a woman have a sore on the head or on the beard,

and the priest look on the sore, and behold, it looketh deeper than the skin, and there is in it yellow thin hair, then the priest shall pronounce him unclean; it is a scall, the leprosy of the head or the beard.

And if the priest look on the sore of the scall, and behold, it is not in sight deeper than the skin, and there is no black hair in it, the priest shall shut up him that hath the sore of the scall seven days.

And when the priest looketh on the sore on the seventh day, and behold, the scall hath not spread, and there is in it no yellow hair, and the scall doth not look deeper than the skin,

he that hath the sore shall shave himself; but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days a second time.

And if there be in the bald head, or bald forehead, a white-reddish sore, it is a leprosy which hath broken out in his bald head, or his bald forehead.

And the priest shall look on it, and behold, the rising of the sore is white-reddish in his bald head, or in his bald forehead, like the appearance of the leprosy in the skin of the flesh;

he is a leprous man, he is unclean; the priest shall pronounce him utterly unclean; his sore is in his head.

And as to the leper in whom the sore is, his garments shall be rent, and his head shall be uncovered, and he shall put a covering on his beard, and shall cry, Unclean, unclean!

All the days that the sore shall be in him he shall be unclean: he is unclean; he shall dwell apart; outside the camp shall his dwelling be.

And if a sore of leprosy is in a garment, in a woollen garment, or a linen garment,

and the sore is greenish or reddish in the garment, or in the skin, or in the warp, or in the woof, or in anything of skin, it is the sore of leprosy, and shall be shewn unto the priest.

And the priest shall look on the sore, and shall shut up that which hath the sore seven days.

And he shall see the sore on the seventh day: if the sore have spread in the garment, either in the warp or in the woof, or in a skin, in any work that may be made of skin, the sore is a corroding leprosy: it is unclean.

And they shall burn the garment, or the warp or the woof, of wool or of linen, or anything of skin, wherein the sore is; for it is a corroding leprosy: it shall be burned with fire.

But if the priest look, and behold, the sore hath not spread in the garment, or in the warp, or in the woof, or in anything of skin,

then the priest shall command that they wash the thing wherein the sore is, and he shall shut it up seven days a second time.

And the priest shall look on the sore after the washing, and behold, if the sore have not changed its appearance, and the sore have not spread, it is unclean: thou shalt burn it with fire: it is a fretting sore on what is threadbare or where the nap is gone.

But if the priest look, and behold, the sore hath become pale after the washing of it, then he shall rend it from the garment, or from the skin, or from the warp, or from the woof.

And if it appear still in the garment, or in the warp, or in the woof, or in anything of skin, it is a leprosy breaking out: thou shalt burn with fire that wherein the sore is.

But the garment, or the warp, or the woof, or whatever thing of skin which thou hast washed, and the sore departeth from them, it shall be washed a second time, and it is clean.

This is the law of the sore of leprosy in a garment of wool or linen, or in the warp, or in the woof, or in anything of skin, to cleanse it, or to pronounce it unclean.

and the priest shall go out of the camp; and when the priest looketh, and behold, the sore of leprosy is healed in the leper,

This is the law for him in whom is the sore of leprosy, whose hand cannot get what is regularly prescribed in his cleansing.

This is the law for every sore of leprosy, and for the scall,

And ye shall not swear by my name falsely, and profane the name of thy God: I am Jehovah.

for Issachar, Nethaneel the son of Zuar;

And those that encamp next unto him shall be the tribe of Issachar; and the prince of the sons of Issachar shall be Nethaneel the son of Zuar;

On the second day offered Nethaneel the son of Zuar, prince of Issachar;

and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Nethaneel the son of Zuar.

and over the host of the tribe of the children of Issachar was Nethaneel the son of Zuar;

Have I conceived all this people, have I brought them forth, that thou sayest to me, Carry them in thy bosom, as the nursing-father beareth the suckling, unto the land which thou didst swear unto their fathers?

shall in no wise see the land which I did swear unto their fathers: none of them that despised me shall see it.

And Edom shall be a possession, and Seir a possession, they, his enemies; but Israel will do valiantly.

And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was tribal head of a father's house in Midian.

of Zerah, the family of the Zarhites; of Saul, the family of the Saulites.

And the sons of Judah, after their families: of Shelah, the family of the Shelanites; of Pherez, the family of the Pharzites; of Zerah, the family of the Zarhites.

And the name of the daughter of Asher was Serah.

If a man vow a vow to Jehovah, or swear an oath to bind his soul with a bond, he shall not break his word; according to all that hath gone out of his mouth shall he do.

And they slew the kings of Midian, besides the others slain, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian; and Balaam the son of Beor they slew with the sword.

And Jehovah's anger was kindled the same time, and he swore, saying,

If the men that came up out of Egypt, from twenty years old and upward, shall see the land that I swore to Abraham, to Isaac, and to Jacob! for they have not wholly followed me;

But if ye do not do so, behold, ye have sinned against Jehovah, and be sure your sin will find you out.

There are eleven days' journey from Horeb by the way of mount Seir to Kadesh-barnea.

Behold, I have set the land before you: go in and possess the land which Jehovah swore unto your fathers, to Abraham, to Isaac, and to Jacob, to give unto them and to their seed after them.

And Jehovah heard the voice of your words, and was wroth, and swore, saying,

None among these men, this evil generation, shall in any wise see that good land, which I swore to give unto your fathers!

And the Amorite that dwelt on that hill came out against you, and chased you, like as bees do, and cut you in pieces in Seir, as far as Hormah.

And we turned, and took our journey into the wilderness by the way of the Red sea, as Jehovah had said unto me; and we went round mount Seir many days.

And command the people, saying, Ye are to pass through the border of your brethren the children of Esau, who dwell in Seir; and they will be afraid of you; and ye shall be very guarded:

attack them not; for I will not give you of their land, no, not so much as a foot-breadth; for I have given mount Seir as a possession unto Esau.

And we passed by from our brethren the children of Esau, who dwelt in Seir, by the plain, by Elath, and by Ezion-geber, and we turned and passed by the way of the wilderness of Moab.

And in Seir dwelt the Horites in times past; and the children of Esau dispossessed them, and destroyed them from before them, and dwelt in their stead; as Israel did to the land of their possession, which Jehovah gave to them.)

as he did to the children of Esau, who dwelt in Seir, from before whom he destroyed the Horites; and they dispossessed them, and dwelt in their stead, even to this day.

as the children of Esau who dwell in Seir, and the Moabites who dwell in Ar, did to me, until I shall pass over the Jordan into the land which Jehovah our God giveth us.

And Jehovah was angry with me on your account, and swore that I should not go over the Jordan, and that I should not enter in to that good land which Jehovah thy God giveth thee for an inheritance;

for Jehovah thy God is a merciful God, he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he swore unto them.

And it shall be, when Jehovah thy God bringeth thee into the land which he swore unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee: great and good cities which thou buildedst not,

Thou shalt fear Jehovah thy God, and serve him, and shalt swear by his name.

And thou shalt do what is right and good in the sight of Jehovah, that it may be well with thee, and that thou mayest enter in and possess the good land which Jehovah swore unto thy fathers,

and he brought us out thence, that he might bring us in, to give us the land which he swore unto our fathers.

And it shall come to pass, if ye hearken to these ordinances, and keep and do them, that Jehovah thy God will keep with thee the covenant and the mercy which he swore unto thy fathers;

and he will love thee, and bless thee, and multiply thee, and will bless the fruit of thy womb, and the fruit of thy ground, thy corn and thy new wine, and thine oil, the offspring of thy kine, and the increase of thy sheep, in the land which he swore unto thy fathers to give thee.

Every commandment which I command thee this day shall ye take heed to do, that ye may live, and multiply, and enter in and possess the land which Jehovah swore unto your fathers.

But thou shalt remember Jehovah thy God, that it is he who giveth thee power to get wealth, that he may establish his covenant which he swore unto thy fathers, as it is this day.

Not for thy righteousness, or for the uprightness of thy heart, dost thou enter in to possess their land, but for the wickedness of these nations doth Jehovah thy God dispossess them from before thee, and that he may perform the word which Jehovah swore unto thy fathers, to Abraham, to Isaac, and to Jacob.

And Jehovah said unto me, Rise up, take thy journey before the people, that they may enter in and possess the land, which I swore unto their fathers to give unto them.

Thou shalt fear Jehovah thy God; him thou shalt serve, and unto him shalt thou cleave, and swear by his name.

and that ye may prolong your days in the land which Jehovah swore unto your fathers to give unto them and unto their seed, a land flowing with milk and honey.

that your days may be multiplied, and the days of your children, in the land which Jehovah swore unto your fathers to give them, as the days of the heavens which are above the earth.

Only, be sure that thou eat not the blood; for the blood is the life, and thou mayest not eat the life with the flesh;

and thou shalt come unto the priest that shall be in those days, and say unto him, I profess this day unto Jehovah thy God, that I am come unto the land that Jehovah swore unto our fathers to give us.

Look down from thy holy habitation, from the heavens, and bless thy people Israel, and the land that thou hast given us as thou didst swear unto our fathers, a land flowing with milk and honey!

And Jehovah will give thee abundance of good, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land that Jehovah swore unto thy fathers to give thee.

in loving Jehovah thy God, in hearkening to his voice, and in cleaving to him for this is thy life and the length of thy days that thou mayest dwell in the land which Jehovah swore unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.

For I shall bring them into the land which I swore unto their fathers, which floweth with milk and honey; and they will eat and fill themselves, and wax fat, and will turn unto other gods, and serve them, and despise me, and break my covenant.

And he said, Jehovah came from Sinai, And rose up from Seir unto them; He shone forth from mount Paran, And he came from the myriads of the sanctuary; From his right hand went forth a law of fire for them.

and the south, and the plain of the valley of Jericho, the city of palm-trees, to Zoar.

And Jehovah said unto him, This is the land that I swore unto Abraham, unto Isaac, and unto Jacob, saying, Unto thy seed will I give it: I have caused thee to see it with thine eyes, but thou shalt not go over thither.

And now, I pray you, swear to me by Jehovah, since I have dealt kindly with you, that ye will also deal kindly with my father's house, and give me a certain sign,

And the men said to her, We will be quit of this thine oath which thou hast made us swear.

And if thou make known this our business, we will be quit of thine oath which thou hast made us swear.

And Joshua said to the two men that had spied out the country, Go into the harlot's house and bring out thence the woman, and all that she has, as ye swore unto her.

And Joshua swore at that time, saying, Cursed be the man before Jehovah who shall rise up and build this city Jericho! In his first-born shall he lay its foundation, and in his youngest son shall he set up its gates.

But the children of Israel committed unfaithfulness in that which had been brought under the curse: Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing; and the anger of Jehovah was kindled against the children of Israel.

And he caused his household to come forward man by man, and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken.

Then Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the mantle, and the bar of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had; and they brought them up into the valley of Achor.

And Joshua made peace with them, and made a covenant with them, to let them live; and the princes of the assembly swore unto them.

This we will do to them, and let them live, lest wrath come upon us, because of the oath which we swore unto them.

from the smooth mountain, which rises toward Seir, as far as Baal-Gad in the valley of Lebanon, at the foot of mount Hermon; and he took all their kings, and smote them, and put them to death.

And these are the kings of the land whom Joshua and the children of Israel smote on this side the Jordan on the west, from Baal-Gad in the valley of Lebanon as far as the smooth mountain, which rises toward Seir. And Joshua gave it to the tribes of Israel for a possession according to their divisions,

all the cities of the plateau, and the whole kingdom of Sihon the king of the Amorites, who reigned at Heshbon, whom Moses smote, him and the princes of Midian, Evi, and Rekem, and Zur, and Hur, and Reba, the chiefs of Sihon dwelling in the land.

And Moses swore on that day, saying, The land whereon thy feet have trodden shall assuredly be thine inheritance, and thy children's for ever! for thou hast wholly followed Jehovah my God.

and the border turned from Baalah westwards toward mount Seir, and passed toward the side of Har-jearim, that is, Chesalon, northwards, and went down to Beth-shemesh, and passed Timnah.

In the lowland: Eshtaol, and Zoreah, and Ashnah,

and Humtah, and Kirjath-Arba, that is, Hebron, and Zior: nine cities and their hamlets.

Halhul, Beth-Zur, and Gedor,

And the fortified cities were Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,

And the territory of their inheritance was Zoreah, and Eshtaol, and Ir-shemesh,

According to the word of Jehovah they gave him the city that he asked, Timnath-serah in the hill-country of Ephraim; and he built the city, and dwelt in it.