He then had Zabdi’s family come forward man by man, and Achan son of Carmi, son of Zabdi, son of Zerah, of the tribe of Judah, was selected.

Moses the Lord’s servant and the Israelites struck them down. And Moses the Lord’s servant gave their land as an inheritance to the Reubenites, Gadites, and half the tribe of Manasseh.

Therefore, divide this land as an inheritance to the nine tribes and half the tribe of Manasseh.”

With the other half of the tribe, the Reubenites and Gadites had received the inheritance Moses gave them beyond the Jordan to the east, just as Moses the Lord’s servant had given them:

He did not give any inheritance to the tribe of Levi. This was its inheritance, just as He had promised: the offerings made by fire to the Lord, the God of Israel.

To the tribe of the Reubenites by their clans, Moses gave

To the tribe of the Gadites by their clans, Moses gave

And to half the tribe of Manasseh, that is, to half the tribe of Manasseh’s descendants by their clans, Moses gave

But Moses did not give a portion to the tribe of Levi. The Lord, the God of Israel, was their inheritance, just as He had promised them.

Now the allotment for the tribe of the descendants of Judah by their clans was in the southernmost region, south to the Wilderness of Zin and over to the border of Edom.

This was the inheritance of the tribe of the descendants of Judah by their clans.

These were the outermost cities of the tribe of the descendants of Judah toward the border of Edom in the Negev: Kabzeel, Eder, Jagur,

From Tappuah the border went westward along the Brook of Kanah and ended at the Mediterranean Sea.

This was the inheritance of the tribe of the descendants of Ephraim by their clans, together with

This was the allotment for the tribe of Manasseh as Joseph’s firstborn. Gilead and Bashan came to Machir, the firstborn of Manasseh and the father of Gilead, who was a man of war.

Appoint for yourselves three men from each tribe, and I will send them out. They are to go and survey the land, write a description of it for the purpose of their inheritance, and return to me.

But the Levites among you do not get a portion, because their inheritance is the priesthood of the Lord. Gad, Reuben, and half the tribe of Manasseh have taken their inheritance beyond the Jordan to the east, which Moses the Lord’s servant gave them.”

The lot came up for the tribe of Benjamin’s descendants by their clans, and their allotted territory lay between Judah’s descendants and Joseph’s descendants.

These were the cities of the tribe of Benjamin’s descendants by their clans:

Jericho, Beth-hoglah, Emek-keziz,

The second lot came out for Simeon, for the tribe of his descendants by their clans, but their inheritance was within the portion of Judah’s descendants.

and all the villages surrounding these cities as far as Baalath-beer (Ramah of the south).

This was the inheritance of the tribe of Simeon’s descendants by their clans.

The fourth lot came out for the tribe of Issachar’s descendants by their clans.

This was the inheritance of the tribe of Issachar’s descendants by their clans, the cities, with their villages.

The fifth lot came out for the tribe of Asher’s descendants by their clans.

This was the inheritance of the tribe of Asher’s descendants by their clans, these cities with their villages.

This was the inheritance of the tribe of Naphtali’s descendants by their clans, the cities with their villages.

The seventh lot came out for the Danite tribe by its clans.

This was the inheritance of the Danite tribe by its clans, these cities with their villages.

Across the Jordan east of Jericho, they selected Bezer on the wilderness plateau from Reuben’s tribe, Ramoth in Gilead from Gad’s tribe, and Golan in Bashan from Manasseh’s tribe.

The remaining descendants of Kohath received 10 cities by lot from the clans of the tribes of Ephraim, Dan, and half the tribe of Manasseh.

Gershon’s descendants received 13 cities by lot from the clans of the tribes of Issachar, Asher, Naphtali, and half the tribe of Manasseh in Bashan.

From the tribe of Benjamin they gave:

Gibeon with its pasturelands, Geba with its pasturelands,

The allotted cities to the remaining clans of Kohath’s descendants, who were Levites, came from the tribe of Ephraim.

From the tribe of Dan they gave:

Elteke with its pasturelands, Gibbethon with its pasturelands,

From half the tribe of Manasseh they gave:

Taanach with its pasturelands and Gath-rimmon with its pasturelands—two cities.

From half the tribe of Manasseh, they gave to the descendants of Gershon, who were one of the Levite clans:

Golan, the city of refuge for the one who commits manslaughter, with its pasturelands in Bashan, and Beeshterah with its pasturelands—two cities.

From the tribe of Issachar they gave:

Kishion with its pasturelands, Daberath with its pasturelands,

From the tribe of Asher they gave:

Mishal with its pasturelands, Abdon with its pasturelands,

From the tribe of Naphtali they gave:

Kedesh in Galilee, the city of refuge for the one who commits manslaughter, with its pasturelands, Hammoth-dor with its pasturelands, and Kartan with its pasturelands—three cities.

From the tribe of Zebulun, they gave to the clans of the descendants of Merari, who were the remaining Levites:

Jokneam with its pasturelands, Kartah with its pasturelands,

From the tribe of Reuben they gave:

Bezer with its pasturelands, Jahzah with its pasturelands,

From the tribe of Gad they gave:

Ramoth in Gilead, the city of refuge for the one who commits manslaughter, with its pasturelands, Mahanaim with its pasturelands,

Joshua summoned the Reubenites, Gadites, and half the tribe of Manasseh

Moses had given territory to half the tribe of Manasseh in Bashan, but Joshua had given territory to the other half, with their brothers, on the west side of the Jordan. When Joshua sent them to their homes and blessed them,

The Reubenites, Gadites, and half the tribe of Manasseh left the Israelites at Shiloh in the land of Canaan to return to their own land of Gilead, which they took possession of according to the Lord’s command through Moses.

When they came to the region of the Jordan in the land of Canaan, the Reubenites, Gadites, and half the tribe of Manasseh built a large, impressive altar there by the Jordan.

Then the Israelites heard it said, “Look, the Reubenites, Gadites, and half the tribe of Manasseh have built an altar on the frontier of the land of Canaan at the region of the Jordan, on the Israelite side.”

The Israelites sent Phinehas son of Eleazar the priest to the Reubenites, Gadites, and half the tribe of Manasseh, in the land of Gilead.

They sent 10 leaders with him—one family leader for each tribe of Israel. All of them were heads of their families among the clans of Israel.

They went to the Reubenites, Gadites, and half the tribe of Manasseh, in the land of Gilead, and told them,

The Reubenites, Gadites, and half the tribe of Manasseh answered the leaders of the Israelite clans,

know for certain that the Lord your God will not continue to drive these nations out before you. They will become a snare and a trap for you, a scourge for your sides and thorns in your eyes, until you disappear from this good land the Lord your God has given you.

Therefore, I now say: I will not drive out these people before you. They will be thorns in your sides, and their gods will be a trap for you.”

and had 30 sons. He gave his 30 daughters in marriage to men outside the tribe and brought back 30 wives for his sons from outside the tribe. Ibzan judged Israel seven years,

In those days, there was no king in Israel, and the Danite tribe was looking for territory to occupy. Up to that time no territory had been captured by them among the tribes of Israel.

They told him, “Be quiet. Keep your mouth shut. Come with us and be a father and a priest to us. Is it better for you to be a priest for the house of one person or for you to be a priest for a tribe and family in Israel?”

The Danites set up the carved image for themselves. Jonathan son of Gershom, son of Moses, and his sons were priests for the Danite tribe until the time of the exile from the land.

Then the tribes of Israel sent men throughout the tribe of Benjamin, saying, “What is this outrage that has occurred among you?

and cried out, “Why, Lord God of Israel, has it occurred that one tribe is missing in Israel today?”

But the Israelites had compassion on their brothers, the Benjaminites, and said, “Today a tribe has been cut off from Israel.

They said, “There must be heirs for the survivors of Benjamin, so that a tribe of Israel will not be wiped out.

At that time, each of the Israelites returned from there to his own tribe and family. Each returned from there to his own inheritance.

Saul responded, “Am I not a Benjaminite from the smallest of Israel’s tribes and isn’t my clan the least important of all the clans of the Benjaminite tribe? So why have you said something like this to me?”

Samuel had all the tribes of Israel come forward, and the tribe of Benjamin was selected.

Then he had the tribe of Benjamin come forward by its clans, and the Matrite clan was selected. Finally, Saul son of Kish was selected. But when they searched for him, they could not find him.

“I’ll give her to him,” Saul thought. “She’ll be a trap for him, and the hand of the Philistines will be against him.” So Saul said to David a second time, “You can now be my son-in-law.”

But the woman said to him, “You surely know what Saul has done, how he has killed the mediums and spiritists in the land. Why are you setting a trap for me to get me killed?”

At Thebez, who struck Abimelech son of Jerubbesheth? Didn’t a woman drop an upper millstone on him from the top of the wall so that he died? Why did you get so close to the wall?’—then say, ‘Your servant Uriah the Hittite is dead also.’”

He was a widow’s son from the tribe of Naphtali, and his father was a man of Tyre, a bronze craftsman. Hiram had great skill, understanding, and knowledge to do every kind of bronze work. So he came to King Solomon and carried out all his work.

Yet I will not tear the entire kingdom away from him. I will give one tribe to your son because of my servant David and because of Jerusalem that I chose.”

but one tribe will remain his because of my servant David and because of Jerusalem, the city I chose out of all the tribes of Israel.

I will give one tribe to his son, so that My servant David will always have a lamp before Me in Jerusalem, the city I chose for Myself to put My name there.

When all Israel heard that Jeroboam had come back, they summoned him to the assembly and made him king over all Israel. No one followed the house of David except the tribe of Judah alone.

When Rehoboam arrived in Jerusalem, he mobilized 180,000 choice warriors from the entire house of Judah and the tribe of Benjamin to fight against the house of Israel to restore the kingdom to Rehoboam son of Solomon.

Therefore, the Lord was very angry with Israel, and He removed them from His presence. Only the tribe of Judah remained.

The sons of Reuben and Gad and half the tribe of Manasseh had 44,760 warriors who could serve in the army—men who carried shield and sword, drew the bow, and were trained for war.

The sons of half the tribe of Manasseh settled in the land from Bashan to Baal-hermon (that is, Senir or Mount Hermon); they were numerous.

So the God of Israel put it into the mind of Pul (that is, Tiglath-pileser) king of Assyria to take the Reubenites, Gadites, and half the tribe of Manasseh into exile. He took them to Halah, Habor, Hara, and Gozan’s river, where they are until today.

From the tribe of Benjamin they were given Geba and its pasturelands, Alemeth and its pasturelands, and Anathoth and its pasturelands. They had 13 towns in all among their families.

To the rest of the Kohathites, 10 towns from half the tribe of Manasseh were assigned by lot.

Some of the families of the Kohathites were given towns from the tribe of Ephraim for their territory:

From half the tribe of Manasseh, Aner and its pasturelands, and Bileam and its pasturelands were given to the rest of the families of the Kohathites.

The Gershomites received:

Golan in Bashan and its pasturelands, and Ashtaroth and its pasturelands from the families of half the tribe of Manasseh.

From the tribe of Issachar they received Kedesh and its pasturelands, Daberath and its pasturelands,

From the tribe of Asher they received Mashal and its pasturelands, Abdon and its pasturelands,

From the tribe of Naphtali they received Kedesh in Galilee and its pasturelands, Hammon and its pasturelands, and Kiriathaim and its pasturelands.

The rest of the Merarites received:

From the tribe of Zebulun they received Rimmono and its pasturelands and Tabor and its pasturelands.

From the tribe of Reuben across the Jordan at Jericho, to the east of the Jordan, they received Bezer in the desert and its pasturelands, Jahzah and its pasturelands,

From the tribe of Gad they received Ramoth in Gilead and its pasturelands, Mahanaim and its pasturelands,

From half the tribe of Manasseh: 18,000 designated by name to come and make David king.

From across the Jordan—from the Reubenites, Gadites, and half the tribe of Manasseh: 120,000 men equipped with all the military weapons of war.

As for Moses the man of God, his sons were named among the tribe of Levi.

There were among Jerijah’s relatives, 2,700 capable men who were heads of families. King David appointed them over the Reubenites, the Gadites, and half the tribe of Manasseh as overseers in every matter relating to God and the king.

for the Ephraimites, Hoshea son of Azaziah;
for half the tribe of Manasseh, Joel son of Pedaiah;

for half the tribe of Manasseh in Gilead, Iddo son of Zechariah;
for Benjamin, Jaasiel son of Abner;

Those from every tribe of Israel who had determined in their hearts to seek Yahweh their God followed the Levites to Jerusalem to sacrifice to Yahweh, the God of their ancestors.

For the dedication of God’s house they offered 100 bulls, 200 rams, and 400 lambs, as well as 12 male goats as a sin offering for all Israel—one for each Israelite tribe.

His powerful stride is shortened,
and his own schemes trip him up.

A trap catches him by the heel;
a noose seizes him.

The rabble rise up at my right;
they trap my feet
and construct their siege ramp against me.

You lured us into a trap;
You placed burdens on our backs.