which I also did at Jerusalem, and many of the saints I shut up in prison, having received authority from the chief priests, and when they were killed I gave my vote against them.

In which [persecutions] also, going to Damascus with authority, and a commission from the chief priests,

Whence he ought in all things to be assimilated to the brothers, that he may be a merciful and faithful chief priest as to things relating to God, to make propitiation for the sins of the people.

Whence, holy brothers, partakers of the heavenly call, consider the apostle and chief priest of our profession, Jesus,

HAVING therefore a great chief priest who has gone through the heavens, Jesus, the Son of God, let us hold fast the profession.

For we have not a chief priest who cannot sympathise with our infirmities, but one tried in all respects as we are, without sin.

For every chief priest taken from men is appointed in behalf of men over things relating to God, that he may offer gifts and sacrifices for sins,

So also Christ did not put on himself the honor of being made a chief priest, but he that said to him, Thou art my Son, to-day have I begotten thee;

being called by God a chief priest after the order of Melchisedec.

where our forerunner Jesus entered, made after the order of Melchisedec a chief priest forever.

For such a chief priest also was suitable for us, holy, harmless, undefiled, separated from sinners, and made higher than the heavens,

who has no need daily as the chief priests first to present sacrifices for their sins, then for those of the people; for this he did once for all, having offered himself.

For the law constitutes men chief priests having infirmity, but the word of the oath which is after the law the Son made perfect forever.

BUT the chief thing in addition to what has been said is, that we have such a chief priest who sat on the right hand of the throne of the majesty in the heavens,

For every chief priest is constituted to offer gifts and sacrifices, whence it was necessary that this man also should have something to offer.

but into the second once a year only the chief priest [enters], not without blood, which he offers for his errors and those of the people,

But Christ having come, a chief priest of the good times that were to come, with a greater and a more perfect tabernacle not made with hands, that is, not of this creation,

not that he may often present himself, as the chief priest enters into the sanctuary once a year with the blood of another [being];

For the bodies of those animals whose blood is carried into the sanctuary by the chief priest are burnt without the encampment.