And for his sister a virgin, that is nigh to him, who hath had no husband: for her he may be defiled.

Speak to Aaron, saying, whoever he may be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God:

For whatever man he may be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,

Or crooked-backed, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his peculiar members broken:

No man of the seed of Aaron the priest, that hath a blemish, shall come nigh to offer the offerings of the LORD made by fire; he hath a blemish, he shall not come nigh to offer the bread of his God.

Only he shall not go in to the vail, nor come nigh to the altar, because he hath a blemish; that he may not profane my sanctuaries: for I the LORD do sanctify them.

Whatever man of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he is clean. And whoever toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;

Or whoever toucheth any creeping animal, by which he may be made unclean, or a man of whom he may take uncleanness, whatever uncleanness he hath:

The soul which hath touched any such shall be unclean until evening, and shall not eat of the holy things, unless he shall wash his flesh with water.

But whatever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.

Either a bullock, or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a free-will-offering; but for a vow it shall not be accepted.

Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.

And if a man shall cause a blemish in his neighbor; as he hath done, so shall it be done to him;

Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him.

But if he shall not be able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubilee: and in the jubilee it shall go out, and he shall return to his possession.

And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you, and ye shall flee when none pursueth you.

And if a man shall sanctify to the LORD a field which he hath bought, which is not of the fields of his possession;

Notwithstanding, no devoted thing that a man shall devote to the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to the LORD.

Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whoever is defiled by the dead:

Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal of it, and add to it the fifth part of it, and give it to him against whom he hath trespassed.

And the priest shall charge her by an oath, and say to the woman, If no man hath lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:

But if thou hast gone aside to another instead of thy husband, and if thou art defiled, and some man hath lain with thee besides thy husband:

And when he hath made her to drink the water, then it shall come to pass, that, if she is defiled, and hath done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall perish: and the woman shall be a curse among her people.

And if any man shall die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.

This is the law of the Nazarite who hath vowed, and of his offering to the LORD for his separation, besides that which his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.

And Moses said to Hobab, the son of Raguel the Midianite, Moses's father-in-law, We are journeying to the place of which the LORD said, I will give it to you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel.

And it came to pass, when the ark moved forward, that Moses said, Arise, LORD, and let thy enemies be scattered; and let them that hate thee flee before thee.

And they said, Hath the LORD indeed spoke only by Moses? hath he not spoke also by us? And the LORD heard it.

And why hath the LORD brought us to this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?

Because the LORD was not able to bring this people into the land which he swore to them, therefore he hath slain them in the wilderness.

But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land into which he went; and his seed shall possess it.

And they rose early in the morning, and ascended to the top of the mountain, saying, Lo, we are here, and will go up to the place which the LORD hath promised: for we have sinned.

And if ye have erred, and not observed all these commandments which the LORD hath spoken to Moses,

Even all that the LORD hath commanded you by the hand of Moses, from the day that the LORD commanded Moses, and henceforward among your generations;

Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.

And he spoke to Korah and to all his company, saying, Even to-morrow the LORD will show who are his, and who is holy; and will cause him to come near to him: even him whom he hath chosen will he cause to come near to him.

Seemeth it but a small thing to you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister to them?

And he hath brought thee near to him, and all thy brethren the sons of Levi with thee: and seek ye the priesthood also?

And Moses said, by this ye shall know that the LORD hath sent me to do all these works: for I have not done them of my own mind.

If these men shall die the common death of all men, or if they be visited after the visitation of all men; then the LORD hath not sent me.

This is the ordinance of the law which the LORD hath commanded, saying, Speak to the children of Israel, that they bring thee a red heifer without spot, in which is no blemish, and upon which never came a yoke:

And every open vessel, which hath no covering bound upon it, is unclean.

But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the LORD: the water of separation hath not been sprinkled upon him: he is unclean.

And Moses sent messengers from Kadesh to the king of Edom, Thus saith thy brother Israel, Thou knowest all the travail that hath befallen us:

And when we cried to the LORD, he heard our voice, and sent an angel, and hath brought us forth from Egypt: and behold, we are in Kadesh, a city in the uttermost of thy border:

For there has a fire gone out of Heshbon, a flame from the city of Sihon: it hath consumed Ar of Moab, and the lords of the high places of Arnon.

Woe to thee, Moab! thou art undone, O people of Chemosh: he hath given his sons that escaped, and his daughters, into captivity to Sihon king of the Amorites.

And Balaam said to God, Balak the son of Zippor, king of Moab, hath sent to me, saying,

And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, out of the mountains of the east, saying, Come, curse Jacob for me, and come, defy Israel.

How shall I curse, whom God hath not cursed? or how shall I defy, whom the LORD hath not defied?

And he answered and said, Must I not take heed to speak that which the LORD hath put in my mouth?

And when he came to him, behold, he stood by his burnt-offering, and the princes of Moab with him. And Balak said to him, What hath the LORD spoken?

God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoke, and shall he not make it good?

Behold, I have received commandment to bless: and he hath blessed, and I cannot reverse it.

He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel; the LORD his God is with him, and the shout of a king is among them.

God brought them out of Egypt; he hath as it were the strength of a unicorn.

Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!

And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said:

He hath said, who heard the words of God, who saw the vision of the Almighty, falling into a trance, but having his eyes open:

As the valleys are they spread forth, as gardens by the river's side, as the trees of lign-aloes which the LORD hath planted, and as cedar-trees beside the waters.

God brought him forth from Egypt; he hath as it were the strength of a unicorn: he shall eat up the nations his enemies, and shall break their bones, and pierce them through with his arrows.

Therefore now flee thou to thy place: I thought to promote thee to great honor; but lo, the LORD hath kept thee back from honor.

And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said:

He hath said, who heard the words of God, and knew the knowledge of the Most High, who saw the vision of the Almighty, falling into a trance, but having his eyes open:

Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, (while he was zealous for my sake among them,) that I consumed not the children of Israel in my jealousy.

Why should the name of our father be done away from among his family, because he hath no son? Give to us therefore a possession among the brethren of our father.

And Moses spoke to the heads of the tribes concerning the children of Israel, saying, This is the thing which the LORD hath commanded.

And her father shall hear her vow, and her bond with which she hath bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond with which she hath bound her soul shall stand.

But if her father shall disallow her in the day that he heareth; not any of her vows or of her bonds with which she hath bound her soul shall stand: and the LORD shall forgive her, because her father disallowed her.

But if her husband hath utterly made them void on the day he heard them; then whatever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and the LORD shall forgive her.

But if he shall any way make them void after that he hath heard them; then he shall bear her iniquity.

Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.

And do ye abide without the camp seven days: whoever hath killed any person, and whoever hath touched any slain, purify both yourselves and your captives on the third day, and on the seventh day.

We have therefore brought an oblation for the LORD, what every man hath obtained of jewels of gold, chains, and bracelets, rings, ear-rings, and tablets, to make an atonement for our souls before the LORD.

And why discourage ye the heart of the children of Israel from going over into the land which the LORD hath given them?

For we will not inherit with them on the other side of Jordan, or forward; because our inheritance hath fallen to us on this side of Jordan eastward.

And will go all of you armed over Jordan before the LORD, until he hath driven out his enemies from before him,

Build you cities for your little ones, and folds for your sheep; and do that which hath proceeded out of your mouth.

And the children of Gad and the children of Reuben answered, saying, As the LORD hath said to thy servants, so will we do.

And ye shall take no satisfaction for him that hath fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.

And Moses commanded the children of Israel according to the word of the LORD, saying, The tribe of the sons of Joseph hath said well.

The LORD your God hath multiplied you, and behold, ye are this day as the stars of heaven for multitude.

(The LORD God of your fathers make you a thousand times so many more as ye are, and bless you, as he hath promised you!)

Behold, the LORD thy God hath set the land before thee: go up and possess it, as the LORD God of thy fathers hath said to thee; fear not, neither be discouraged.

And ye murmured in your tents, and said, Because the LORD hated us, he hath brought us forth from the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.

Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trod upon, and to his children, because he hath wholly followed the LORD.

For the LORD thy God hath blessed thee in all the works of thy hand: he knoweth thy walking through this great wilderness: these forty years the LORD thy God hath been with thee: thou hast lacked nothing.

And I commanded you at that time, saying, The LORD your God hath given you this land to possess it; ye shall pass over armed before your brethren the children of Israel, all that are meet for the war.

Until the LORD shall have given rest to your brethren, as well as to you, and until they also possess the land which the LORD your God hath given them beyond Jordan: and then shall ye return every man to his possession which I have given you.

And I commanded Joshua at that time, saying, Thy eyes have seen all that the LORD your God hath done to these two kings: so shall the LORD do to all the kingdoms whither thou passest.

Your eyes have seen what the LORD did because of Baal-peor: for all the men that followed Baal-peor, the LORD thy God hath destroyed them from among you.

For what nation is there so great, which hath God so nigh to them, as the LORD our God is in all things that we call upon him for?

And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?

And lest thou shouldst lift up thy eyes to heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldst be driven to worship them, and serve them, which the LORD thy God hath divided to all nations under the whole heaven.

But the LORD hath taken you, and brought you out of the iron furnace, even from Egypt, to be to him a people of inheritance, as ye are this day.

Take heed to yourselves, lest ye forget the covenant of the LORD your God, which he made with you, and make you a graven image, or the likeness of any thing which the LORD thy God hath forbidden thee.

For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven to the other, whether there hath been any such thing as this great thing is, or hath been heard like it?

Or hath God essayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by an out-stretched arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?

Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generation of them that hate me,

Keep the sabbath-day to sanctify it, as the LORD thy God hath commanded thee.