And everyone with whom was found blue, and purple, and scarlet, and bleached linen, and goats' hair, and red skins of rams, and badgers' skins, brought them.

And every wise-hearted woman spun with her hands. And they brought spun yarn, blue, and purple, scarlet, and bleached linen.

And all the women whose hearts were lifted up in wisdom spun goats' hair.

And Moses said to the sons of Israel, See, Jehovah has called the son of Uri the son of Hur, by the name Bezaleel, of the tribe of Judah.

And he made curtains of goats' hair for the tent over the tabernacle. He made eleven curtains.

one cherub here at one end, and one cherub there at the other end. He made the cherubs out of the mercy-seat on the two ends of it.

And Bezaleel the son of Uri, the son of Hur, of the tribe of Judah, made all that Jehovah commanded Moses.

And the hare, because he chews the cud but does not divide the hoof; he is unclean to you.

Speak to the sons of Israel, saying, If a woman has conceived seed and has borne a male, then she shall be unclean seven days; as on the days of her menstrual impurity she shall be unclean.

And she shall then continue in the blood of her purifying thirty-three days. She shall touch no holy thing, nor come into the sanctuary, until the days of her purifying are fulfilled.

But if she bears a female, then she shall be unclean two weeks, as in her menstruation. And she shall continue in the blood of her purifying sixty-six days.

And when the days of her purifying are fulfilled, for a son or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon or a turtle-dove, for a sin offering to the door of the tabernacle of the congregation, to the priest.

And he shall offer it before Jehovah, and make an atonement for her. And she shall be cleansed from the issue of her blood. This is the law for her that has borne a male or a female.

And if her hand cannot reach to a lamb, then she shall bring two turtle-doves or two young pigeons. The one shall be for a burnt offering, and the other for a sin offering. And the priest shall make an atonement for her, and she shall be cleansed.

And the priest shall look on the plague in the skin of the flesh. And if the hair in the plague has turned white, and the plague in sight is deeper than the skin of his flesh, it is a plague of leprosy. And the priest shall look on him and shall pronounce him unclean.

And if the bright spot is white in the skin of his flesh, and in sight is not deeper than the skin, and the hair of it has not turned white, then the priest shall shut up the plague seven days.

And the priest shall look. And, behold, if the rising is white in the skin, and it has turned the hair white and there is live raw flesh in the rising,

and if the priest sees it, and behold, it is in sight lower than the skin, and the hair of it has turned white, the priest shall pronounce him unclean. It is a plague of leprosy broken out in a boil.

then the priest shall look on it. And behold, the hair in the bright spot has turned white, and it is in sight deeper than the skin, it is leprosy broken out of the burning. Therefore the priest shall pronounce him unclean. It is the plague of leprosy.

But if the priest looks on it, and behold, there is no white hair in the bright spot, and it is no lower than the other skin, but is somewhat dark, then the priest shall shut him up seven days.

then the priest shall see the plague. And behold, if it is in sight deeper than the skin, and a yellow thin hair is in it, then the priest shall pronounce him unclean. It is a dry scab, a leprosy on the head or beard.

And if the priest looks on the plague of the scab, and behold, it is not in sight deeper than the skin, and no black hair is in it, then the priest shall shut up the plagued one with the scab seven days.

And in the seventh day the priest shall look on the plague. And behold, if the scab does not spread, and no yellow hair is in it, and the scab is not in sight deeper than the skin,

then the priest shall look on him, and behold, if the scab is spread in the skin, the priest shall not look for shining yellow hair. He is unclean.

But if in his eyes the scab is stabilized, and black hair is growing up in it, the scab is healed. He is clean, and the priest shall pronounce him clean.

And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water so that he may be clean. And after that he shall come into the camp, and shall stay outside his tent seven days.

But on the seventh day he shall shave all his hair off his head and his beard and his eye-brows; even all his hair shall he shave off. And he shall wash his clothes. He also shall wash his flesh in water, and he shall be clean.

And if a woman has an issue, and her issue in her flesh is blood, she shall be in her impurity seven days. And whoever touches her shall be unclean until the evening.

And everything that she lies on in her impurity shall be unclean. Everything also that she sits on shall be unclean.

And whoever touches her bed shall wash his clothes, and bathe in water, and be unclean until the evening.

And if any man lies with her at all, and her impurity is on him, he shall be unclean seven days. And every bed on which he lies shall be unclean.

And if a woman has an issue of her blood many days outside of the time of her impurity, or if she issues it beyond the time of her impurity, all the days of the issue of her uncleanness shall be as the days of her impurity. She is unclean.

Every bed on which she lies all the days of her issue shall be to her as the bed of her impurity. And whatever she sits on shall be unclean, as the uncleanness of her impurity.

But if she is cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.

And on the eighth day she shall take two turtle-doves to her, or two young pigeons, and bring them to the priest, to the door of the tabernacle of the congregation.

And the priest shall offer the one for a sin offering, and the other for a burnt offering. And the priest shall make atonement for her before Jehovah for the issue of her uncleanness.

and of her that is menstruating, and of him that has an issue, of the man, and of the woman, and of him that lies with an unclean woman.

You shall not uncover the nakedness of your father or the nakedness of your mother. She is your mother; you shall not uncover her nakedness.

You shall not uncover the nakedness of your daughter-in-law. She is your son's wife. You shall not uncover her nakedness.

You shall not uncover the nakedness of a woman and her daughter, neither shall you undertake to uncover her son's daughter, or her daughter's daughter. They are her near kinswomen; it is wickedness.

And you shall not take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her life.

Also you shall not approach to a woman to uncover her nakedness in the impurity of her uncleanness.

And you shall not lie carnally with your neighbor's wife, to defile yourself with her.

And whoever lies with a woman with semen, and she is a slave-girl, betrothed to a husband and not at all redeemed, nor freedom given her, there shall be an inquest. They shall not be put to death, because she was not free.

You shall not prostitute your daughter, to cause her to be a whore, lest the land go whoring, and the land become full of wickedness.

And if a man takes a wife and her mother, it is wickedness. They shall be burned with fire, both he and they, so that there may be no wickedness among you.

And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness, it is a wicked thing. And they shall be cut off in the sight of their people. He has uncovered his sister's nakedness; he shall bear his iniquity.

And if a man shall lie with a menstruous woman, and shall uncover her nakedness, he has discovered her fountain, and she has uncovered the fountain of her blood. And both of them shall be cut off from among their people.

and for his sister, a virgin, who is near to him, who has had no husband, for her he may be defiled.

They shall not take a wife who is a whore, or defiled. Neither shall they take a woman put away from her husband. For he is holy to his God.

And the daughter of any priest, if she profanes herself by going whoring, she profanes her father. She shall be burned with fire.

And he shall take a wife in her virginity.

But if the priest's daughter is a widow, or put away, and has no child, and has returned to her father's house, as in her youth, she shall eat of her father's food. But no stranger shall eat of it.

then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit.

and a man lie with her carnally, and if it is hidden from the eyes of her husband and is kept hidden, and she is defiled, and there is no witness against her, neither is she taken in the act;

then the man shall bring his wife to the priest. And he shall bring her offering for her, the tenth of an ephah of barley meal. He shall pour no oil upon it, nor put frankincense on it, for it is an offering of jealousy, a reminding offering, bringing iniquity to mind.

And the priest shall bring her near and set her before Jehovah.

And the priest shall set the woman before Jehovah, and uncover the woman's head, and put the reminding offering in her hands, which is the jealousy offering. And the priest shall have in his hand the bitter water that causes the curse.

And the priest shall charge her by an oath, and say to the woman, If no man has lain with you, and if you have not gone aside to uncleanness, being under your husband, you are free from this bitter water that causes the curse.

And he shall cause the woman to drink the bitter water that causes the curse. And the water that causes the curse shall enter into her and become bitter.

And when he has made her drink the water, then it shall be, if she is defiled and has committed a trespass against her husband, the water that causes the curse shall enter into her and become bitter. And her belly shall swell, and her thigh shall fall away. And the woman shall be a curse among her people.

This is the law of jealousies when a woman goes aside, being under her husband, and is defiled.

Or when the spirit of jealousy comes on a man, and he is jealous over his wife, and shall set the woman before Jehovah, and the priest shall execute upon her all this law.

Then shall the man be guiltless from iniquity, and the woman shall bear her iniquity.

All the days of his vow to separate, no razor shall come upon his head. Until all the days are fulfilled in which he separates to Jehovah, he shall be holy. He shall let the locks of the hair of his head grow.

And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation and put it in the fire under the sacrifice of the peace offerings.

And Moses said to them, You wait, and I will hear what Jehovah will command about you.

And He said, Hear now My words. If there is a prophet among you, I Jehovah will make Myself known to him in a vision, and will speak to him in a dream.

Let her not be like one dead, of whom the flesh is half gone when he comes out of his mother's womb.

And Moses cried to Jehovah saying, Heal her now, O God, I beseech You.

And Jehovah said to Moses, If her father had but spit in her face, should she not be ashamed seven days? Let her be shut out from the camp seven days, and after that let her be received.

Of the tribe of Simeon, Shaphat the son of Hori.

And Moses said to Jehovah, Then the Egyptians will hear, for You have brought up this people in Your might from among them.

And they rose up early in the morning and went up to the top of the mountain, saying, Lo, we are here, and will go up to the place which Jehovah has promised, for we have sinned.

And Moses said to Korah, Hear now you sons of Levi;

But if Jehovah makes a new thing, and the earth opens her mouth and swallows them up with all that they have, and they go down alive into the pit, then you shall understand that these men have provoked Jehovah.

And the earth opened her mouth and swallowed them up, and their households, and all the men who were for Korah, and all their goods.

And you shall give her to Eleazar the priest that he may bring her forth outside the camp. And he shall kill her before his face.

And Eleazar the priest shall take of her blood with his finger and sprinkle of her blood directly before the tabernacle of the congregation seven times.

And he shall burn the heifer in his sight, her skin and her flesh and her blood with her dung, he shall burn.

And he who burns her shall wash his clothes in water and bathe his flesh in water, and shall be unclean until the evening.

And Moses and Aaron gathered the congregation together before the rock, and he said to them, Hear now you rebels. Must we bring water for you out of this rock?

And the sons of Israel, the whole congregation, pulled up stakes from Kadesh and came to Mount Hor.

And Jehovah spoke to Moses and Aaron in Mount Hor, by the border of the land of Edom, saying,

Take Aaron and Eleazar his son, and bring them up to Mount Hor.

And Moses did as Jehovah commanded. And they went up into Mount Hor in the sight of all the congregation.

And they pulled up stakes from Mount Hor by the way of the Red Sea, to go around the land of Edom. And the soul of the people was very discouraged because of the way.

And he said to them, Stay here tonight, and I will bring you word again, as Jehovah shall speak to me. And the leaders of Moab stayed with Balaam.

But please now stay here also this night so that I may know what more Jehovah will say to me.

And the ass saw the Angel of Jehovah standing in the way, and His sword drawn in His hand. And the ass turned aside out of the way and went into the field. And Balaam struck the ass, to turn her into the way.

And when the ass saw the Angel of Jehovah, she pushed herself into the wall and crushed Balaam's foot against the wall. And he struck her again.

And the ass saw Me and turned from Me these three times. Unless she had turned from Me, surely now I also would have killed you and saved her alive.

And Balaam said to Balak, Build me here seven altars, and prepare here seven oxen and seven rams for me.

And he said to Balak, Stand here by your burnt offering while I meet Him yonder.

And he took up his parable and said, Rise up, Balak, and hear. Listen to me, son of Zippor.

And Balaam said to Balak, Build seven altars here for me, and prepare seven bulls and seven rams here for me.

He shall pour the water out of his buckets, and his seed shall be in many waters. And his king shall be higher than Agag, and his kingdom shall be exalted.

And he went after the man of Israel into the tent, and pierced both of them through, the man of Israel, and the woman, through her belly. So the plague was stayed from the sons of Israel.

If a woman also vows a vow to Jehovah, and binds herself by a bond, being in her father's house in her youth,

and if her father hears her vow and her bond with which she has bound her soul, and if her father is silent as to her, then all her vows shall stand, and every bond with which she has bound her soul shall stand.