And he made curtains of goats' [hair] for a tent over the tabernacle. Eleven curtains he made them.

And Bezalel the son of Uri, the son of Hur, of the tribe of Judah, made all that LORD commanded Moses.

And Moses said to Aaron, and to Eleazar and to Ithamar, his sons, Let not the hair of your heads go loose, neither tear your clothes, that ye not die, and that he not be angry with all the congregation, but let your brothers, the w

And the hare, because she chews the cud but does not part the hoof, she is unclean to you.

Speak to the sons of Israel, saying, If a woman conceives seed, and bears a man-child, then she shall be unclean seven days, as in the days of the impurity of her sickness she shall be unclean.

And she shall continue in the blood of [her] purifying thirty-three days. She shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.

But if she bears a maid-child, then she shall be unclean two weeks, as in her impurity, and she shall continue in the blood of [her] purifying sixty-six days.

And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb a year old for a burnt-offering, and a young pigeon, or a turtle-dove, for a sin-offering, to the door of the tent of meeting, t

And he shall offer it before LORD, and make atonement for her, and she shall be cleansed from the fountain of her blood. This is the law for her who bears, whether a male or a female.

And if her means are not sufficient for a lamb, then she shall take two turtle-doves, or two young pigeons, the one for a burnt-offering, and the other for a sin-offering. And the priest shall make atonement for her, and she shall

And the priest shall look on the disease in the skin of the flesh, and if the hair in the disease be turned white, and the appearance of the disease is deeper than the skin of his flesh, it is a leprous disease. And the priest shal

And if the bright spot is white in the skin of his flesh, and the appearance of it is not deeper than the skin, and the hair of it be not turned white, then the priest shall shut up the disease seven days.

And the priest shall look, and, behold, if there is a white rising in the skin, and it has turned the hair white, and there is quick raw flesh in the rising,

And the priest shall look, and, behold, if the appearance of it is lower than the skin, and the hair of it be turned white, then the priest shall pronounce him unclean. It is a leprous disease; it has broken out in the boil.

then the priest shall look upon it. And, behold, if the hair in the bright spot be turned white, and the appearance of it is deeper than the skin, it is a leprous disease. It has broken out in the burning, and the priest shall pron

But if the priest looks on it, and, behold, there is no white hair in the bright spot, and it is no lower than the skin, but is dim, then the priest shall shut him up seven days.

then the priest shall look on the disease. And, behold, if the appearance of it is deeper than the skin, and there is yellow thin hair in it, then the priest shall pronounce him unclean; it is a scall. It is a leprous disease of th

And if the priest looks on the disease of the scall, and, behold, the appearance of it is not deeper than the skin, and there is no black hair in it, then the priest shall shut up the disease of the scall seven days.

And in the seventh day the priest shall look on the disease, and, behold, if the scall be not spread, and there is in it no yellow hair, and the appearance of the scall is not deeper than the skin,

then the priest shall look on him. And, behold, if the scall be spread in the skin, the priest shall not seek for the yellow hair, he is unclean.

But if in his eyes the scall is arrested, and black hair is grown up in it, the scall is healed. He is clean, and the priest shall pronounce him clean.

And if a man's hair is fallen off his head, he is bald; he is clean.

And if his hair is fallen off from the front part of his head, he is forehead bald; he is clean.

And the man with a leprous disease in whom the disease is, his clothes shall be torn, and the hair of his head shall go loose, and he shall cover his upper lip, and shall cry, Unclean, unclean.

And he who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water, and he shall be clean. And after that he shall come into the camp, but shall dwell outside his tent seven days.

And it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off. And he shall wash his clothes, and he shall bathe his flesh in water, and he sh

And if a woman has an issue, [and] her issue in her flesh is blood, she shall be seven days in her impurity, and whoever touches her shall be unclean until the evening.

And everything that she lays upon in her impurity shall be unclean. Also everything that she sits upon shall be unclean.

And whoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And if any man lays with her, and her impurity be upon him, he shall be unclean seven days, and every bed on which he lays shall be unclean.

And if a woman has an issue of her blood many days not in the time of her impurity, or if she has an issue beyond the time of her impurity, she shall be all the days of the issue of her uncleanness as in the days of her impurity; s

Every bed on which she lays all the days of her issue shall be to her as the bed of her impurity, and everything on which she sits shall be unclean, as the uncleanness of her impurity.

But if she is cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.

And on the eighth day she shall take to her two turtle-doves, or two young pigeons, and bring them to the priest, to the door of the tent of meeting.

And the priest shall offer the one for a sin-offering, and the other for a burnt-offering, and the priest shall make atonement for her before LORD for the issue of her uncleanness.

and of her who is sick with her impurity, and of him who has an issue, of the man, and of the woman, and of him who lays with her who is unclean.

The nakedness of thy father, even the nakedness of thy mother, thou shall not uncover. She is thy mother. Thou shall not uncover her nakedness,

The nakedness of thy father's wife's daughter, begotten of thy father, she is thy sister, thou shall not uncover her nakedness.

Thou shall not uncover the nakedness of thy daughter-in-law. She is thy son's wife. Thou shall not uncover her nakedness.

Thou shall not uncover the nakedness of a woman and her daughter. Thou shall not take her son's daughter, or her daughter's daughter, to uncover her nakedness. They are near kinswomen. It is iniquity.

And thou shall not take a wife in addition to her sister, to be a rival [to her], to uncover her nakedness, besides the other in her life-time.

And thou shall not approach to a woman to uncover her nakedness, as long as she is impure by her uncleanness.

And thou shall not lay carnally with thy neighbor's wife, to defile thyself with her.

and the land is defiled. Therefore I visit the iniquity of it upon it, and the land vomits out her inhabitants.

And whoever lays carnally with a woman, who is a bondmaid, betrothed to a husband, and not at all redeemed, nor freedom given her, they shall be punished. They shall not be put to death, because she was not free.

Do not profane thy daughter, to make her a harlot, lest the land fall to whoredom, and the land become full of wickedness.

And if a man takes a wife and her mother, it is wickedness. They shall be burnt with fire, both he and they, that there be no wickedness among you.

And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she sees his nakedness, it is a shameful thing, and they shall be cut off in the sight of the sons of their people. He

And if a man shall lay with a woman having her sickness, and shall uncover her nakedness, he has made naked her fountain, and she has uncovered the fountain of her blood. And both of them shall be cut off from among their people.

And for his sister a virgin, who is near to him, who has had no husband, for her he may defile himself.

They shall not take a woman who is a harlot, or profane, neither shall they take a woman put away from her husband, for he is holy to his God.

And the daughter of any priest, if she profanes herself by playing the harlot, she profanes her father. She shall be burnt with fire.

And he who is the high priest among his brothers, upon whose head the anointing oil is poured, and who is consecrated to put on the garments, shall not let the hair of his head go loose, nor tear his clothes,

And he shall take a wife in her virginity.

But if a priest's daughter be a widow, or divorced, and have no child, and is returned to her father's house, as in her youth, she shall eat of her father's bread, but there shall no stranger eat of it.

And he shall reckon with him who bought him from the year that he sold himself to him to the year of jubilee. And the price of his sale shall be according to the number of years. He shall be with him according to the time of a hire

and a man lays with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, and she is not taken in the act,

then the man shall bring his wife to the priest. And shall bring her oblation for her, the tenth part of an ephah of barley meal. He shall pour no oil upon it, nor put frankincense on it, for it is a meal-offering of jealousy, a me

And the priest shall bring her near, and set her before LORD.

And the priest shall set the woman before LORD, and let the hair of the woman's head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy. And the priest shall have in his hand the wa

And the priest shall cause her to swear, and shall say to the woman, If no man has lain with thee, and if thou have not gone aside to uncleanness, being under thy husband, be thou free from this water of bitterness that causes the

And he shall make the woman drink the water of bitterness that causes the curse. And the water that causes the curse shall enter into her bitter.

And when he has made her drink the water, then it shall come to pass, if she is defiled, and has committed a trespass against her husband, that the water that causes the curse shall enter into her bitter, and her body shall swell,

This is the law of jealousy, when a wife, being under her husband, goes aside, and is defiled,

or when the spirit of jealousy comes upon a man, and he is jealous of his wife. Then he shall set the woman before LORD, and the priest shall execute upon her all this law.

And the man shall be free from iniquity, and that woman shall bear her iniquity.

All the days of his vow of separation there shall no razor come upon his head. Until the days be fulfilled, in which he separates himself to LORD, he shall be holy. He shall let the locks of the hair of his head grow long.

And the Nazarite shall shave the head of his separation at the door of the tent of meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace-offerings.

And Moses said to them, Stay ye, that I may hear what LORD will command concerning you.

And he said, Hear now my words. If there be a prophet among you, I LORD will make myself known to him in a vision. I will speak with him in a dream.

Let her not, I pray, be as one dead, of whom the flesh is half consumed when he comes out of his mother's womb.

And Moses cried to LORD, saying, Heal her, O God, I beseech thee.

And LORD said to Moses, If her father had but spit in her face, should she not be ashamed seven days? Let her be shut up outside the camp seven days, and after that she shall be brought in again.

of the tribe of Simeon, Shaphat the son of Hori;

And Moses said to LORD, Then the Egyptians will hear it, for thou brought up this people in thy might from among them,

And they rose up early in the morning, and got up to the top of the mountain, saying, Lo, we are here, and will go up to the place which LORD has promised, for we have sinned.

And Moses said to Korah, Hear now, ye sons of Levi.

And ye shall give her to Eleazar the priest, and he shall bring her forth outside the camp, and she shall be killed before his face.

And Eleazar the priest shall take of her blood with his finger, and sprinkle her blood toward the front of the tent of meeting seven times.

And the heifer shall be burned in his sight: her skin, and her flesh, and her blood, with her dung, he shall burn.

And he who burned her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the evening.

And Moses and Aaron gathered the assembly together before the rock, and he said to them, Hear now, ye rebels. Shall we bring forth water to you out of this rock?

And they journeyed from Kadesh, and the sons of Israel, even the whole congregation, came to mount Hor.

And LORD spoke to Moses and Aaron in mount Hor, by the border of the land of Edom, saying,

Take Aaron and Eleazar his son, and bring them up to mount Hor,

And Moses did as LORD commanded. And they went up into mount Hor in the sight of all the congregation.

And they journeyed from mount Hor by the way to the Red Sea, to encompass the land of Edom. And the soul of the people was much discouraged because of the way.

And he said to them, Lodge here this night, and I will bring you word again, as LORD shall speak to me. And the rulers of Moab abode with Balaam.

Now therefore, I pray you, tarry ye also here this night, that I may know what LORD will speak to me more.

And the donkey saw the agent of LORD standing in the way, with his sword drawn in his hand, and the donkey turned aside out of the way, and went into the field. And Balaam smote the donkey, to turn her into the way.

And the donkey saw the agent of LORD, and she thrust herself to the wall, and crushed Balaam's foot against the wall. And he smote her again.

And the donkey saw me, and turned aside before me these three times. Unless she had turned aside from me, surely now I would have even slain thee, and saved her alive.

And Balaam said to Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.

And he said to Balak, Stand here by thy burnt-offering, while I meet [LORD] yonder.

And he took up his parable, and said, Rise up, Balak, and hear. Hearken to me, thou son of Zippor.

And Balaam said to Balak, Build for me here seven altars, and prepare for me here seven bullocks and seven rams.

Water shall flow from his buckets, and his seed shall be in many waters, and his king shall be higher than Agag, and his kingdom shall be exalted.

And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stayed from the sons of Israel.

Also when a woman vows a vow to LORD, and binds herself by a bond, being in her father's house, in her youth,

and her father hears her vow, and her bond with which she has bound her soul, and her father remains silent at her, then all her vows shall stand, and every bond with which she has bound her soul shall stand.