"Tell Aaron and his sons that this is the regulation concerning sin offerings: Slaughter the sin offering in the same place where the whole burnt offering is slaughtered in the LORD's presence. It's a most holy thing.

Every grain offering that's baked in the oven and everything that's prepared in a stew pan or in the frying pan belongs to the priest who offered it.

Then Moses brought Aaron's sons, took some of the ram's blood, put it on their right earlobes, on their right thumbs, and on their right great toes, and then poured the blood on the altar and all around it.

Aaron's sons Nadab and Abihu each took his own censer, placed fire in it, covered it with incense, and brought it into the LORD's presence as unauthorized fire that he had never prescribed for them.

As a result, fire came out from the LORD's presence and incinerated them. They died while in the LORD's presence.

You are to differentiate between what's sacred and common and between what's unclean and clean.

Eat at a sacred place, because it's your and your sons' prescribed portions. It's from the offering made by fire to the LORD, since I've commanded it.

"Why didn't you eat the sin offering at the sacred place? It's most holy and he has given it to you so that you may bear the punishment for the iniquity of the entire congregation and make atonement for them in the LORD's presence.

it's a festering skin disease in his body. The priest is to declare him unclean. The man need not be confined, since he's already unclean.

when the priest's examination reveals that the infectious skin disease has covered his entire body, then he is to declare him clean, even though he still has the skin infection. He has turned entirely white, so he's clean.

if the priest examines it and indeed the hair has turned white with a white spot appearing more extensive than skin deep, it's an infectious skin disease with a burn scar that has spread. The priest is to declare him unclean. It's an infectious skin disease.

But when in the baldness of his head or his forehead there develops a skin rash that's white or reddish, it's an infectious skin disease that has spread to his bald head or forehead.

he's a man with an infectious skin disease. He's unclean. The priest is to declare him unclean on account of the skin rash in his head.

Then the priest is to examine it after the contagion has been washed. If the contagion hasn't changed in appearance, even though the contagion hasn't spread, it's unclean. Incinerate it. It's a fungal infection, especially if the infection is on its exposed side.

Then the clothing (whether it is woven or knitted material) or any article made of leather that you've washed, if the contagion has been removed from it and it's washed a second time, then it's clean.

and the priest comes, undertakes an examination, and determines that the contagion has spread in the house, it's a chronic fungal infection in the house. It's unclean.

Then the priest is to offer them one for a sin offering and the other for a whole burnt offering. That's how the priest will make atonement for him in the LORD's presence regarding his discharge."

"You are not to have sexual relations with your son's daughter or your daughter's daughter. You are not to have sexual relations with them, because their nakedness is your own nakedness.

"You are not to have sexual relations with the daughter of your father's wife. Born of your father, she's your sister, so you are not to have sexual relations with her.

"You are not to expose the nakedness of your father's brother by having sexual relations with his wife. She's your aunt.

"You are not to have sexual relations with your brother's wife. She's the nakedness of your brother.

"If anyone commits adultery with another man's wife, including when someone commits adultery with his neighbor's wife, both the adulterer and the adulteress are to die.

"If a man has sexual relations with his father's wife, he has exposed his father's nakedness, so both of them are to be put to death. Their guilt will remain their responsibility.

"You are not to have sexual relations with your mother's sister or your father's sister, because that is laying bare the nakedness of his close relative. They'll continue to bear responsibility for their iniquity.

"If a man has sexual relations with his uncle's wife, he has exposed his uncle's nakedness. They are to bear responsibility for punishment of their sin. They'll die childless.

Then the Israeli woman's son blasphemed the Name and cursed, so they brought him to Moses. His mother's name was Shelomith, the daughter of Dibri, from the tribe of Dan.

because it's the jubilee it's sacred for you. But you may eat its produce from the field.

If it's an unclean animal, then he is to ransom it according to your valuation, adding a fifth to it. If it's not redeemed, then it is to be sold according to your valuation.

"From Reuben: Shedeur's son Elizur. From Simeon: Zurishaddai's son Shelumiel.

"Here's what the descendants of Kohath are to do regarding the Tent of Meeting and what's inside the Most Holy Place:

The priest is to take the offering of jealousy from the woman's hand, wave the offering in the LORD's presence, and have her approach the altar.

There were times when the cloud remained over the tent for a number of days. They camped in accordance with the LORD's instructions and they traveled in accordance with the LORD'S instructions.

So that's just what Moses did, sending them from the Wilderness of Paran according to the LORD's instructions. All of the men were Israeli leaders.

These were their names: From Reuben's tribe, Zaccur's son Shammua;

From Simeon's tribe, Hori's son Shaphat;

From Judah's tribe, Jephunneh's son Caleb;

from Issachar's tribe, Joseph's son Igal;

From Ephraim's tribe, Nun's son Hoshea;

From Benjamin's tribe, Raphu's son Palti;

from Zebulun's tribe, Sodi's son Gaddiel;

from Joseph's tribe of Manasseh, Susi's son Gaddi;

From Dan's tribe, Gemalli's son Ammiel;

from Asher's tribe, Michael's son Sethur;

from Naphtali's tribe, Vophsi's son Nahbi;

and from Gad's tribe, Machi's son Geuel.

Nun's son Joshua and Jephunneh's son Caleb, who had accompanied the others who also had explored the land, tore their clothes

You will certainly never enter the land about which I made an oath with my uplifted hand to settle you in it, except for Jephunneh's son Caleb and Nun's son Joshua.

However, Nun's son Joshua and Jephunneh's son Caleb, who had explored the land, remained alive.

Why did you take us out of Egypt and bring us to this terrible place? There's no place to plant seeds, fig trees, vines, or pomegranates! And there's no water to drink!"

As Moses was stripping Aaron's garments from him and clothing Aaron's son Eleazar with them, Aaron died there on top of the mountain. Afterwards, Moses and Eleazar came down from the mountain.

At that time, Zippor's son Balak was the king of Moab. He sent messengers to Beor's son Balaam in Pethor, near the Euphrates River, the land where the descendants of his people originated, to summon his aid. He said, "Look! A group of people have escaped from Egypt. They cover the surface of the whole earth, and are sitting here right in front of me.

I can see him, but not right now. I observe him, but from a distance. A star streams forth from Jacob; a scepter arises from Israel. He will crush Moab's forehead, along with all of Seth's descendants.

Hepher's son Zelophehad had no sons, but the names of Zelophehad's daughters were Mahlah, Noah, Hoglah, Milcah, and Tirzah.

Now Kohath had a son named Amram. Amram's wife was Levi's daughter Jochebed, who was born to Levi in Egypt. She gave birth to Aaron, Moses, and their sister Miriam.

because the LORD had said about them, "They'll certainly die in the wilderness. No man will survive from them except Jephunneh's son Caleb and Nun's son Joshua."

Now the daughters of Hepher's son Zelophehad, Gilead's grandson, who had been fathered by Machir, who had been fathered by Manasseh, from the tribe of Manasseh, the direct son of Joseph, were named Mahlah, Noah, Hoglah, Milcah, and Tirzah. They approached

or anything else that can survive a refiner's fire: You are to pass it through fire, after which it will be clean. Then it is to be purified with the water of impurity. Everything that cannot survive a refiner's fire is to be washed in water.

That's why the LORD's anger flared up that day and he promised by an oath that

except Jephunneh's son Caleb, the Kenizzite, and Nun's son Joshua. They've wholeheartedly followed the LORD.'

That's why Moses gave Gilead to Manasseh's son Machir, who lived there at the time.

This is what the LORD is commanding the daughters of Zelophehad: If they decide it's a good idea in their opinion to get married only within the family of their father's tribe, then let them get married

for Mahlah, Tirzah, Hoglah, Milcah, and Noah: Zelophehad's daughters married their uncle's sons.

They married into families of the descendants of Manasseh, that is, Joseph's descendants, so that their inheritance remained within the tribe of their ancestor's family.

Manasseh's son Jair captured all the Argob region as far as the territory of the descendants of Geshur and the descendants of Maacath. Bashan was named after him; that's why it is called Havvoth-jair to this day.

""You are not to desire your neighbor's wife nor crave your neighbor's house, his fields, his male and female servants, his ox, his donkey, nor anything that pertains to your neighbor.'"

It's a land filled with wheat, barley, vines, fig trees, and pomegranates. It's a land filled with olive oil and honey

that takes place, and then he may tell you, "Let's follow other gods (whom you have not known) and let's serve them.' Even though the sign or portent comes to pass,

they are to bring her to the door of her father's house. Then the men of the city are to stone her with boulders until she dies for doing a detestable thing in Israel acting like a prostitute while in her father's house. By doing this, you will remove this evil from among you.

"A man must not marry his father's wife, so that he will not dishonor his father's memory."

But if the man does not want to marry his brother's widow, then she must go to the elders at the city gate and declare, "My husband's brother refuses to perform the duty of a brother-in-law in order to preserve the name of his brother in Israel. He is not willing to perform the duty of a brother-in-law.'

He chose the best part for himself, when the leader's portion was assigned. He came at the head of the people, carrying out the LORD'S justice and his ordinances concerning Israel."