For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, - not unto that by the law only, but unto that also which is such by the faith of Abraham; who is father of us all, -

Neither, because they are seed of Abraham, are all children, - but, In Isaac, shall there be called unto thee a seed.

I say, then - Hath God cast off his people? Far be it! For, I also, am an Israelite, - of the seed of Abraham, of the tribe of Benjamin:

Hebrews, are they? I also, Israelites, are they? I also, seed of Abraham, are they? I also,

Even as Abraham - believed in God, and it was reckoned unto him as righteousness.

Be taking note, therefore - that, they who are of faith, the same, are, sons, of Abraham;

And, the scripture, foreseeing, that, by faith, God would declare the nations righteous, fore-announced the good news unto Abraham, saying, All the nations shall be blessed in thee.

So then, they who are of faith, are blessed with believing Abraham;

In order that, unto the nations, the blessing of Abraham, might come about in Jesus Christ, - in order that, the promise of the Spirit, we might receive through means of the faith.

Now, unto Abraham, were spoken the promises - and unto his seed; - He saith not - and unto thy seeds, as of many, but, as of one - and unto thy seed, which is Christ:

For, if, by law, is the inheritance, it is, no longer, by promise; but, unto Abraham, through promise, hath God favoured it.

Now, if, ye, are of Christ, by consequence ye are, Abraham's seed, according to promise, heirs.

For it is written, that, Abraham, had two sons - one by the bondmaid, and one by the free woman;

For, not surely of messengers, is he laying hold, but, of Abraham's seed, he is laying hold.

For, when to Abraham God made promise, seeing he had no one greater by whom to swear, He sware, by himself, -

For, this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings, and blessed him, -

To whom even a tenth of all Abraham apportioned, first, indeed, when translated, King of Righteousness, but, after that, King of Salem also, which is King of Peace, -

Now consider, how great, this man was, to whom, a tenth, Abraham gave out of the choicest spoils, Yea Abraham the Patriarch.

And, they, indeed, from among the sons of Levi who the priesthood receive, have commandment to take tithes of the people, according to the law, that is, of their brethren, although sprung from the loins of Abraham;

But, he who deriveth not his pedigree from among them, hath taken tithes of Abraham. And, the holder of the promises, hath he blessed.

And - so to say a word - through Abraham, even Levi who taketh tithes hath paid tithes;

By faith, being called, Abraham obeyed - to come forth into a place he was destined to receive for an inheritance; and he came forth, not well knowing whither he was coming.

By faith, Abraham, when tested, offered up Isaac, and, the only-begotten, would he have offered up, who the promises had accepted, -

Abraham our father, was it not, by works, he was declared righteous - when he offered Isaac his son upon the altar?

And the scripture was fulfilled which saith - And Abraham believed God, And it was reckoned to him as righteousness, and, God's friend, was he called:

As, Sarah, was obedient unto Abraham, calling him, lord, - whose children ye have become - so long as ye are doing good, and not bringing yourselves into fear of any single cause of alarm.