And he that eateth of its carcass shall wash his clothes, and be unclean until the evening; he also that beareth its carcass shall wash his clothes and be unclean until the evening.

And the priest shall look on him again the seventh day: and behold, if the plague is somewhat dark, and the plague spreadeth not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.

The flesh also, in which, even in the skin of it, was a boil, and is healed,

And in the seventh day the priest shall look on the scall: and behold, if the scall is not spread in the skin, nor is in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.

Then the priest shall command that they wash the thing in which the plague is, and he shall shut it up seven days more:

And the garment, either warp, or woof, or whatever thing of skin it is, which thou shalt wash, if the plague hath departed from them, then it shall be washed the second time, and shall be clean.

As for the living bird, he shall take it, and the cedar-wood, and the scarlet, and the hyssop, and shall dip them, and the living bird, in the blood of the bird that was killed over the running water.

And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.

But it shall be on the seventh day, that he shall shave all his hair off his head, and his beard, and his eye-brows, even all his hair he shall shave off; and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.

And he that lieth in the house shall wash his clothes: and he that eateth in the house shall wash his clothes.

And if the priest shall come in, and look upon it, and behold, the plague hath not spread in the house, after the house was plastered: then the priest shall pronounce the house clean, because the plague is healed.

And whoever toucheth his bed, shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And he that sitteth on any thing on which he sat that hath the issue, shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And he that toucheth the flesh of him that hath the issue, shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And if he that hath the issue shall spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whoever toucheth any thing that was under him shall be unclean until the evening; and he that beareth any of those things, shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whomsoever he toucheth that hath the issue (and hath not rinsed his hands in water) he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.

And if any man's seed of copulation shall go from him, then he shall wash all his flesh in water, and be unclean until the evening.

And whoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening.

He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with the linen girdle, and with the linen miter shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on.

And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt-offering, and the burnt-offering of the people, and make an atonement for himself, and for the people.

And he that let go the goat for the scape-goat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.

And the bullock for the sin-offering, and the goat for the sin-offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.

And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

And every soul that eateth that which died of itself, or that which was torn with beasts, (whether it is one of your own country, or a stranger) he shall both wash his clothes, and bathe himself in water, and be unclean until the evening; then shall he be clean.

But if he doth not wash them, nor bathe his flesh; then he shall bear his iniquity.

And whoever lieth carnally with a woman that is a bond-maid betrothed to a husband, and not at all redeemed, nor freedom given her; she shall be scourged: they shall not be put to death, because she was not free.

And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;

The soul which hath touched any such shall be unclean until evening, and shall not eat of the holy things, unless he shall wash his flesh with water.

And the son of an Israelitish woman whose father was an Egyptian, went out among the children of Israel; and this son of the Israelitish woman and a man of Israel strove together in the camp;

And the Israelitish woman's son blasphemed the name of the LORD, and cursed: and they brought him to Moses: (and his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan:)

And if a man shall purchase of the Levites, then the house that was sold, and the city of his possession shall go out in the year of jubilee; for the houses of the cities of the Levites are their possession among the children of Israel.

And he shall reckon with him that bought him, from the year that he was sold to him, to the year of jubilee: and the price of his sale shall be according to the number of years, according to the time of a hired servant shall it be with him.

If there shall be yet many years behind, according to them he shall give again the price of his redemption out of the money that he was bought for.

In the year of the jubilee, the field shall return to him of whom it was bought, even to him to whom the possession of the land belonged.

These are those that were numbered, which Moses and Aaron numbered, and the princes of Israel, being twelve men: each one was for the house of his fathers.

And Moses numbered them according to the word of the LORD, as he was commanded.

Of Gershon was the family of the Libnites, and the family of the Shimites: these are the families of the Gershonites.

And of Kohath was the family of the Amramites, and the family of the Izharites, and the family of the Hebronites, and the family of the Uzzielites: these are the families of the Kohathites.

Of Merari was the family of the Mahlites, and the family of the Mushites: these are the families of Merari.

And the chief of the house of the father of the families of Merari was Zuriel the son of Abihail: these shall pitch on the side of the tabernacle northward.

And he shall consecrate to the LORD the days of his separation, and shall bring a lamb of the first year for a trespass-offering: but the days that were before shall be lost, because his separation was defiled.

But to the sons of Kohath he gave none: because the service of the sanctuary belonging to them was that they should bear upon their shoulders.

And the princes offered for dedicating the altar in the day that it was anointed, even the princes offered their offering before the altar.

And he that offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah:

And his offering was one silver charger, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them were full of fine flour mingled with oil for a meat-offering:

And for a sacrifice of peace-offerings, two oxen, five rams, five he-goats, five lambs of the first year; this was the offering of Nahshon the son of Amminadab.

He offered for his offering one silver charger, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat-offering:

And for a sacrifice of peace-offerings, two oxen, five rams, five he-goats, five lambs of the first year: this was the offering of Nethaneel the son of Zuar.

His offering was one silver charger, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat-offering:

And for a sacrifice of peace-offerings, two oxen, five rams, five he-goats, five lambs of the first year: this was the offering of Eliab the son of Helon.

His offering was one silver charger, of the weight of a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat-offering:

And for a sacrifice of peace-offerings, two oxen, five rams, five he-goats, five lambs of the first year: this was the offering of Elizur the son of Shedeur.

His offering was one silver charger, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat-offering:

And for a sacrifice of peace-offerings, two oxen, five rams, five he-goats, five lambs of the first year: this was the offering of Shelumiel the son of Zurishaddai.

His offering was one silver charger, of the weight of a hundred and thirty shekels, a silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat-offering:

And for a sacrifice of peace-offerings, two oxen, five rams, five he-goats, five lambs of the first year: this was the offering of Eliasaph the son of Deuel.

His offering was one silver charger, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat-offering:

And for a sacrifice of peace-offerings, two oxen, five rams, five he-goats, five lambs of the first year: this was the offering of Elishama the son of Ammihud.

His offering was one silver charger of the weight of a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat-offering:

And for a sacrifice of peace-offerings, two oxen, five rams, five he-goats, five lambs of the first year: this was the offering of Gamaliel the son of Pedahzur.

His offering was one silver charger, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat-offering:

And for a sacrifice of peace-offerings, two oxen, five rams, five he-goats, five lambs of the first year: this was the offering of Abidan the son of Gideoni.

His offering was one silver charger, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat-offering:

And for a sacrifice of peace-offerings, two oxen, five rams, five he-goats, five lambs of the first year: this was the offering of Ahiezer the son of Ammishaddai.

His offering was one silver charger, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat-offering:

And for a sacrifice of peace-offerings, two oxen, five rams, five he-goats, five lambs of the first year: this was the offering of Pagiel the son of Ocran.

His offering was one silver charger, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat-offering:

And for a sacrifice of peace-offerings, two oxen, five rams, five he-goats, five lambs of the first year: this was the offering of Ahira the son of Enan.

This was the dedication of the altar (in the day when it was anointed) by the princes of Israel: twelve chargers of silver, twelve silver bowls, twelve spoons of gold:

The golden spoons were twelve, full of incense, weighing ten shekels apiece, after the shekel of the sanctuary: all the gold of the spoons was a hundred and twenty shekels.

And all the oxen for the sacrifice of the peace-offerings were twenty and four bullocks, the rams sixty, the he-goats sixty, the lambs of the first year sixty. This was the dedication of the altar, after it was anointed.

And when Moses had entered into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking to him from off the mercy-seat that was upon the ark of testimony, from between the two cherubim: and he spoke to him.

And this work of the candlestick was of beaten gold, to its shaft, to the flowers of it, was beaten work: according to the pattern which the LORD had showed Moses, so he made the candlestick.

And thus shalt thou do to them, to cleanse them: Sprinkle water of purifying upon them, and let them shave all their flesh, and let them wash their clothes, and so make themselves clean.

And if a stranger shall sojourn among you, and will keep the passover to the LORD; according to the ordinance of the passover, and according to the manner of it, so shall he do: ye shall have one ordinance both for the stranger, and for him that was born in the land.

And on the day that the tabernacle was erected the cloud covered the tabernacle, namely, the tent of the testimony: and at evening there was upon the tabernacle as it were the appearance of fire, until the morning.

So it was always; the cloud covered it by day, and the appearance of fire by night.

And when the cloud was taken up from the tabernacle, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel pitched their tents.

And so it was, when the cloud was a few days upon the tabernacle; according to the commandment of the LORD they abode in their tents, and according to the commandment of the LORD they journeyed.

And so it was, when the cloud abode from evening to the morning, and that the cloud was taken up in the morning, then they journeyed: whether it was by day or by night that the cloud was taken up, they journeyed.

Or whether it was two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining upon it, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed.

And it came to pass on the twentieth day of the second month, in the second year, that the cloud was taken up from off the tabernacle of the testimony.

In the first place went the standard of the camp of the children of Judah according to their armies: and over his host was Nahshon the son of Amminadab.

And over the host of the tribe of the children of Issachar was Nethaneel the son of Zuar.

And over the host of the tribe of the children of Zebulun was Eliab the son of Helon.

And the tabernacle was taken down; and the sons of Gershon and the sons of Merari moved forward, bearing the tabernacle.

And the standard of the camp of Reuben moved forward according to their armies: and over his host was Elizur the son of Shedeur.

And over the host of the tribe of the children of Simeon was Shelumiel the son of Zurishaddai.

And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel.

And the standard of the camp of the children of Ephraim moved forward according to their armies: and over his host was Elishama the son of Ammihud.

And over the host of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur.

And over the host of the tribe of the children of Benjamin was Abidan the son of Gideoni.

And the standard of the camp of the children of Dan moved forward, which was the rear-ward of all the camps throughout their hosts: and over his host was Ahiezer the son of Ammishaddai.

And over the host of the tribe of the children of Asher was Pagiel the son of Ocran.

And over the host of the tribe of the children of Naphtali was Ahira the son of Enan.

And the cloud of the LORD was upon them by day, when they went out of the camp.