They said to Him, Caesar's. Then He said to them, Therefore render to Caesar the things that are Caesar's, and to God the things which are God's.

And answering Jesus said to them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at Him.

And He said to them, Therefore render to Caesar the things which are Caesar's, and to God the things which are God's.

From this time, Pilate sought to release Him. But the Jews cried out, saying, If you let this man go, you are not Caesar's friend. Whoever makes himself a king speaks against Caesar.

But Paul said, I stand at Caesar's judgment seat, where I ought to be judged. I have done no wrong to the Jews, as you very well know.

And they brought it. And He said to them, Whose image and inscription is this? And they said to Him, Caesar's.

All the saints greet you, most of all those who are of Caesar's household.

Show Me a coin. Whose image and inscription does it have? They answered and said, Caesar's.

Then conferring with the sanhedrin, Festus answered, You have appealed to Caesar? To Caesar you shall go.

And one of them named Agabus stood up and signified by the Spirit that there should be great famine over the world (which also happened in the days of Claudius Caesar).

But they cried out, Away with him! Away with him! Crucify him! Pilate said to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.

whom Jason has received. And these all act contrary to the decrees of Caesar, saying that there is another king, Jesus.

Defending himself, Paul said, Neither against the Law of the Jews, nor against the temple, nor against Caesar have I offended in anything.

For if I am an offender or have committed anything worthy of death, I do not refuse to die. But if there is nothing of which these accuse me, no one can deliver me to them. I appeal to Caesar.

But Paul having appealed to be reserved to the hearing of Augustus, I commanded him to be held until I might send him to Caesar.

And Agrippa said to Festus, This man might have been set at liberty if he had not appealed to Caesar.

saying, Fear not, Paul! You must stand before Caesar. And behold! God has given you all those who sail with you.

But the Jews speaking against it, I was constrained to appeal to Caesar; not as having anything to accuse my nation.

Therefore tell us; what do you think? Is it lawful to give tribute to Caesar or not?

And coming, they said to Him, Teacher, we know that you are true and you care about no one. For you do not look to the face of men, but teach the way of God in truth. Is it lawful to give tribute to Caesar, or not?

And it happened in those days that a decree went out from Caesar Augustus that all the world should be taxed.

And in the fifteenth year of the government of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Iturea and the Trachonitus country, and Lysanias the tetrarch of Abilene--

Is it lawful for us to give tribute to Caesar or not?

And they began to accuse Him, saying, We have found this one perverting the nation and forbidding them to give tribute to Caesar, saying himself to be a king, Christ.

And it happened when Jacob saw Rachel the daughter of Laban his mother's brother, and the sheep of Laban his mother's brother, then Jacob went near and rolled the stone from the well's mouth, and watered the flocks of Laban his mother's brother.

And Laban went into Jacob's tent, and into Leah's tent, and into the tents of the two slave women, and he did not find. And he went out of Leah's tent, and entered into Rachel's tent.

And you write for the Jews as it pleases you, in the king's name, and seal it with the king's ring. For the writing which is written in the king's name and sealed with the king's ring, no man may turn back.

And you shall not lust after your neighbor's wife, nor shall you covet your neighbor's house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is your neighbor's.

And if the man does not want to take his brother's wife, then let his brother's wife go up to the gate to the elders and say, My husband's brother refuses to raise up a name in Israel to his brother. He will not perform my levirate.

And seven priests carrying seven ram's horns before the ark of Jehovah went on without stopping and blew with the ram's horns. And the armed men went in front of them. But the rear guard came after the ark of Jehovah as the priests were going on and blowing with the ram's horns.

And he heard the words of Laban's sons, saying, Jacob has taken away all that was our father's, and he has gotten all this glory from that which was our father's.

And Gilead's wife bore him sons. And his wife's sons grew up, and they threw Jephthah out and said to him, You shall not inherit in our father's house. For you are the son of another woman.

And Boaz said to the elders and all the people, You are witnesses this day that I have bought all that was Elimelech's and all that was Chilion's and Mahlon's, from the hand of Naomi.

And Pharaoh's cup was in my hand. And I took the grapes and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand.

And he commanded the steward of his house, saying, Fill the men's sacks with food, as much as they can carry, and put each one's silver in his sack's mouth.

And Joseph saw that his father laid his right hand on the head of Ephraim, and it was evil in his eyes. And he held up his father's hand to remove it from Ephraim's head to Manasseh's head.

You shall not covet your neighbor's house. You shall not covet your neighbor's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor anything that is your neighbor's.

even look for the best and fittest of your master's sons, and set him on his father's throne, and fight for your master's house.

And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness, it is a wicked thing. And they shall be cut off in the sight of their people. He has uncovered his sister's nakedness; he shall bear his iniquity.

And it happened at the time the chest was brought into the king's office by the Levites, and when they saw that the silver was abundant, the king's scribe and the high priest's officer came and emptied the chest, and took it and carried it to its place again. So they did day by day, and gathered a great amount of silver.

But if the priest's daughter is a widow, or put away, and has no child, and has returned to her father's house, as in her youth, she shall eat of her father's food. But no stranger shall eat of it.

And the king's servants in the king's gate said to Mordecai, Why do you transgress the king's command?

Then the king's scribes were called on the thirteenth day of the first month, and there was written according to all that Haman had commanded to the king's lieutenants, and to the governors who were over every province, and to the rulers of every people of every province, according to the writing of it, and to every people according to their language. It was written in the name of King Ahasuerus and sealed with the king's ring.

Do you look at things according to appearance? If anyone has persuaded himself that he is Christ's, let him think this again as to himself, that as he is Christ's, even so we are Christ's.

And rising up from the synagogue, He entered into Simon's house. And Simon's wife's mother was being seized with a great fever. And they asked Him for her.

And a wind went forth from Jehovah. And it cut off quails from the sea and let them fall by the camp, about a day's journey on this side, and about a day's journey on the other side, all around the camp, and about two cubits high upon the face of the earth.

Speak to the sons of Israel, and take a rod from each of them for a father's house, of all their rulers, for their fathers' house, twelve rods. Write every man's name upon his rod.

If a man has a son who is stubborn and rebels, who will not obey his father's voice or his mother's voice, even when they have chastened him he will not listen to them,

then they shall bring the girl out to the door of her father's house, and the men of her city shall stone her with stones so that she dies, because she has done foolishness in Israel to play the harlot in her father's house. So you shall put evil away from among you.

A man shall not take his father's wife, nor uncover his father's skirt.

If brothers live together, and one of them dies and has no child, the wife of the dead shall not marry outside to a stranger. Her husband's brother shall go in to her and take her as a wife for himself, and perform the duty of a husband's brother to her.

then his brother's wife shall come to him in the presence of his elders, and take off his shoe from his foot, and spit in his face, and shall answer and say, So shall it be done to that man who will not build up his brother's house.

And Jehovah smelled a sweet odor. And Jehovah said in His heart, I will never again curse the ground for man's sake, because the imagination of man's heart is evil from his youth. And I will not again smite every living thing as I have done.

And Abram and Nahor took wives for themselves. The name of Abram's wife was Sarai. And the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.

And Terah took Abram his son, and Lot, the son of Haran, his son's son, and Sarai his daughter-in-law, his son Abram's wife. And he went forth with them from Ur of the Chaldees, to go into the land of Canaan. And they came to Haran and lived there.

And there was strife between the herdsmen of Abram's cattle and the herdsmen of Lot's cattle. And the Canaanite and the Perizzite lived then in the land.

And they took Lot, Abram's brother's son, who lived in Sodom, and all his goods, and went away.

Cursed is he who lies with his father's wife, because he uncovers his father's skirt. And all the people shall say, Amen.

And it happened when Joshua had spoken to the people, the seven priests bearing the seven ram's horns passed on before Jehovah and blew the ram's horns. And the ark of the covenant of Jehovah followed them.

And the armed men went before the priests who blew with the ram's horns. And the gathering army came after the ark, as the priests were going on and blowing with the ram's horns.

And the people shouted when the priests blew with the ram's horns. And it happened when the people heard the sound of the ram's horns, and the people shouted with a great shout, the wall fell down flat, so that the people went up into the city, each man straight before him. And they took the city.

Southward it was Ephraim's, and northward it was Manasseh's. And the sea is its border. And they met together in Asher on the north, and in Issachar on the east.

And I bowed my head and worshiped Jehovah, and blessed Jehovah, the God of my master Abraham, who had led me in the right way to take my master's brother's daughter to his son.

And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife. And he loved her. And Isaac was comforted after his mother's death.

And these are the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's handmaid, bore to Abraham.

And he divided the three hundred men into three companies. And he put a ram's horn in every man's hand, with empty pitchers, and torches inside the pitchers.

When I blow with a ram's horn, I and all who are with me, then you blow the ram's horns also on every side of all the camp, and shout, For Jehovah and for Gideon!

And the three companies blew the ram's horns and broke the pitchers and held the torches in their left hands and the ram's horns in their right hands to blow. And they cried, A sword for Jehovah and for Gideon!

And the three hundred blew the ram's horns. And Jehovah set every man's sword against his fellow, even throughout all the army. And the army fled to Beth-shittah in Zererath, to the border of Abel-meholah, to Tabbath.

And Abimelech the son of Jerubbaal went to Shechem, to his mother's brothers. And he talked with them and with all the family of the house of his mother's father, saying,

Arise, go to Padan-aram, to the house of Bethuel your mother's father. And take a wife from there of the daughters of Laban your mother's brother.

And all the flocks were gathered there. And they rolled the stone from the well's mouth, and watered the sheep, and put the stone again upon the well's mouth in its place.

And Jacob told Rachel that he was her father's brother, and that he was Rebekah's son. And she ran and told her father.

And Jacob's anger was kindled against Rachel. And he said, Am I in God's stead, who has withheld from you the fruit of the womb?

And she said to her, Is it a small matter that you have taken my husband? And would you also take my son's love-apples? And Rachel said, Therefore he shall lie with you tonight for your son's love-apples.

But when the flocks were feeble, he did not put them in. And usually it came to be, the weak ones were Laban's and the stronger ones Jacob's.