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If these men die the common death of all men, or if they are visited according to the examination of all men, Jehovah has not sent me.
And the priest answered David and said, There is no common bread under my hand, but there is holy bread if the young men have kept themselves at least from women.
And David answered the priest and said to him, Truly women have been kept from us for about three days, since I came out, and the vessels of the young men are holy, and in a way the holy bread is common. Also surely today it is sanctified in the vessels.
When he has made the face of it level, does he not cast out the dill and scatter the cummin, and throw in the choice wheat and the chosen barley and the spelt in its border?
For the dill is not threshed with a threshing instrument, nor is a cart wheel turned on cummin; but the dill is beaten out with a staff and the cummin with a rod.
And they brought Urijah out of Egypt and brought him to Jehoiakim the king, who killed him with the sword and threw his dead body into the graves of the common people.
You shall yet plant vines on the mountains of Samaria; the planters shall plant, and shall eat them as common things.
Her priests have broken My Law and have defiled My holy things. They have put no difference between the holy and the common, and have not taught between the unclean and the clean, and have hidden their eyes from My sabbaths, and I am defiled among them.
He measured it by the four sides. It had a wall all around, five hundred long, and five hundred wide, to make a separation between the holy place and the common place.
And they shall teach My people to discern between the holy and common, and between the unclean and the clean.
And the five thousand that are left in the width in front of the twenty-five thousand shall be common for the city, for dwelling and for open land. And the city shall be in her midst.
Woe to you, scribes and Pharisees, hypocrites! For you pay tithes of mint and dill and cummin, and you have left undone the weightier matters of the Law, judgment, mercy, and faith. You ought to have done these and not to leave the other undone.
And all who believed were together and had all things common.
And the multitude of those who believed were of one heart and one soul. And not one said that any of the things which he possessed was his own. But they had all things common.
But Peter said, Not so, Lord, for I have never eaten anything that is common or unclean.
And the voice spoke to him again the second time, What God has made clean, you do not call common.
And he said to them, You know that it is an unlawful thing for a man, a Jew to keep company with or to come near to one of another nation. But God has shown me not to call any man common or unclean.
But I said, Not so, Lord, for nothing common or unclean has at any time entered into my mouth.
But the voice answered me again from the heaven, What God has made clean, you do not call common.
And the foreigners showed us not the common kindness. For they kindled a fire and welcomed all of us, because of the rain coming on, and because of the cold.
I know and am persuaded in the Lord Jesus, that nothing by itself is common; except to him who esteems anything to be common, it is common.
No temptation has taken you but what is common to man; but God is faithful, who will not allow you to be tempted above what you are able, but with the temptation also will make a way to escape, so that you may be able to bear it.
to Titus, a true child according to our common faith. Grace mercy and peace from God the Father and the Lord Jesus Christ our Savior.
Having made all haste to write to you about the common salvation, beloved, I had need to write to you to exhort you to contend earnestly for the faith once delivered to the saints.
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