Upon the flesh of a common man, shall it not be poured, and according to the proportions thereof, shall ye not make any like it, - holy, it is, holy, shall it be to you.

That ye may make a difference, between the sacred and the common, - and between the unclean and the clean;

And Jair died, and was buried in Kamon.

And the priest answered David, and said, There is no common bread under my hand, - but, hallowed bread, there is, if the young men have kept themselves, at least from women.

And David answered the priest and said to him - Of a truth, women, have been withheld from us, of late, through my coming out, and the wallets of the young men have become hallowed, - while the bread , itself, is in a manner common, and the more so since, to-day, there are other loaves to be hallowed, in the vessel.

But the king said, What have I in common with you, ye sons of Zeruiah? thus, he curseth, because, Yahweh, hath said unto him - Curse David. Who then can say, Why hast thou done thus?

But David said, What have I in common with you, ye sons of Zeruiah, for ye would become to me, to-day, a very traitor! Shall there, to-day, be put to death a man in Israel? for do I not know, that, to-day, I, am king over Israel?

Then said she unto Elijah, What have I in common with thee, O man of God? Hast thou come unto me, to call to remembrance mine iniquity, and to cause the death of my son?

And Elisha said unto the king of Israel - What have I and thou in common? get thee unto the prophets of thy father, and unto the prophets of thy mother. But the king of Israel said to him - Nay! for Yahweh hath called together these three kings, to deliver them into the hand of Moab.

But Zerubbabel and Joshua and the rest of the ancestral chiefs of Israel, said unto them, It pertaineth not to you and to us in common , to build a house unto our God, - but, we ourselves together, will build unto Yahweh, God of Israel, even as King Cyrus, king of Persia, hath commanded us.

Better to dwell on the corner of the roof, than a quarrelsome wife, and a house in common.

When lawless men rise, a common man will hide himself, but, when they perish, righteous men multiply.

Here was an evil, I had seen under the sun, - and it is, common, among men:

Doth he not when he hath levelled the face thereof, Cast abroad the fennel? And, the cummin, doth he not scatter? And plant wheat in rows, And barley in a lot, And spelt in the border thereof?

For not with a sledge, must, black coriander be threshed, Nor must, the wheel of a cart, on cummin, be turned, But with a staff, must fennel be eaten, And cummin with a rod:

Her priests have done violence to my law And have profaned my holy things, Between the hallowed and the common, have they put no difference, And between the unclean and clean, have they not taught men to discern,- And from my sabbaths, have they hid their eyes, So that I have been profaned in their midst.

Toward the four winds, measured he it a wall, had it round about on every side, in length, five hundred, and in breadth five hundred, - to make a separation, between the holy and the common.

And my people, shall they instruct, between the holy and the common, - And between the unclean and the clean, shall they cause them to distinguish.

And the five thousand that are left in the breadth, facing the five and twenty thousand, common shall it be to the city, for dwelling and for open space, - and the city shall be l the midst thereof.

I do not bring punishment upon your daughters when they become unchaste, nor upon your brides, when they commit adultery, for, the men themselves, with unchaste women, do seclude themselves, and, with the common women of the shrine, do offer sacrifice, - and, a people who will not discern, must be ruined.

My sacrificial gifts, have they been sacrificing as common flesh, and have eaten, Yahweh, hath not accepted them, - Now, will he call to mind their iniquity, that he may punish their sin, they, to Egypt, will return.

But he will say, No prophet, am I, - One tilling the ground, am I, for, one of the common people, hath owned me from my youth.

And, if ye salute your brethren only, what, more than common, are ye doing? are not, even the nations, the same thing, doing?

and lo! they cried aloud, saying, What have we in common with thee, O Son of God? Hast thou come hither, before the right time, to torment us?

Alas for you, Scribes and Pharisees, hypocrites; because ye tithe the mint and the anise and the cummin, - and have dismissed the weightier matters of the law - the justice, the mercy, and the faith; whereas, these, it was binding, to do, and, those, not to, dismiss.

saying - What have we in common with thee, Jesus of Nazareth? Hast thou come to destroy us? I know thee, who thou art, The Holy One of God.

and, crying out with a loud voice, saith - What have in common with thee? O Jesus, Son of God Most High? I adjure thee by God, - Do not torment me!

Let be! What have we in common with thee, O Jesus, Nazarene! Hast thou come to destroy us? I know thee, who thou art, - The Holy One of God.

But, seeing Jesus, he cried out aloud, and fell down before him, and, with a loud voice, said - What have I in common with thee, O Jesus, Son of Godthe Most High? I beg of thee - Do not torment me! -

Whereas, he who had not come to know, and did things worthy of stripes, shall be beaten with few stripes. And, every one to whom was given much, much, shall be sought from him; and, he to whom they committed much, for more than common, will they ask him.

And, all who believed, with one accord, began to hold all things common;

And, the throng of them that believed, had one heart and soul, and not so much as one was saying that, aught of his goods, was, his own, but they had all things common.

But Peter said - By no means, Lord! because, at no time, have I eaten anything common or unclean.

And a voice came again, a second time, unto him - What things, God, hath cleansed, be not, thou, making common.

And said unto the - Ye, well know, how unlawful it is, for, a Jew, to be joining himself or coming in unto one of another race. And yet, unto me, hath God pointed out that I should be calling no man, common or unclean.

But I said - By no means, Lord, because, a common or unclean thing, hath at no time entered into my mouth.

And a voice answered, a second time, out of heaven - What things, God, hath cleansed, be not, thou, making common.

And, the natives, began to shew us no common philanthropy; for, kindling a fire, they received us all, because of the rain that had set in, and because of the cold.

Unto Titus, my true child according to a common faith, - favour and peace, from God our Father and Christ Jesus our Saviour.

Beloved! though I was using all diligence to be writing unto you concerning our common salvation, yet have I had necessity to write at once unto you, exhorting you to be earnestly contending for, the faith, once for all delivered unto the saints.

And in nowise shall there enter into it, anything common, or he that doeth abomination and falsehood, - but only they who are written in the Lamb's book of life.