The kingdom of heaven is like to a certain king, who made a marriage-feast for his son:

Again he sent other servants, saying, Tell those who have been invited, Behold, I have prepared my dinner; my oxen and the fatlings are killed, and all things are ready; come unto the marriage-feast.

So these servants going out into the roads, collected all, as many as they found, both bad and good; and the wedding feast was fully furnished with guests.

and he saith to him, Friend, how came thou in here, not having the garment provided for the marriage feast? And he was speechless.

But while they were gone away to buy, the bridegroom came; and they who were prepared went in with him to the marriage-feast: and the door was shut.

But they said, Not on the feast-day, lest there be a tumult among the people.

Now at the feast, the governor had been accustomed to release one prisoner to the people, whomsoever they chose.

NOW the passover and the feast of unleavened bread were but two days distant; and the chief priests, and the scribes, sought how they might seize him by craft, and kill him.

But they said, Not on the feast day, lest there be a commotion among the people.

Now at the feast, he released one prisoner to them, whomsoever they petitioned for.

And his parents went annually to Jerusalem at the feast of the passover.

And when he was twelve years old, they went up to Jerusalem, according to the custom of the feast.

AND the feast of unleavened bread, which is called the Passover, was at hand.

(Now he held it necessary to release one to them at the feast.)

Now while he was at Jerusalem at the passover, during the feast, many believed on his name, when they beheld the miracles which he did.

When therefore he was come into Galilee, the Galileans welcomed him, having seen all the things which he did at the feast: for they also had gone to the feast.

AFTER these things there was a feast of the Jews; and Jesus went up to Jerusalem.

And the passover, a feast of the Jews, was nigh.

And a feast of the Jews was nigh, the feast of tabernacles.

Go ye up to this feast: for I am not yet going up to this feast, because my fixed time is not yet arrived.

But as soon as his disciples were gone up, then went he also himself up to the feast: not in public, but as in concealment.

The Jews then sought for him at the feast, and said, Where is he?

But now at the middle of the feast Jesus went up into the temple, and taught.

Now on the last day, the great day of the feast, Jesus stood up and spake aloud, saying, If any man thirst, let him come unto me and drink.

Then was the feast of dedication at Jerusalem, and it was winter.

Then they sought for Jesus, and said one to another, as they stood in the temple, What think ye, that he will not come to the feast?

On the morrow a great multitude who came to the feast, when they heard that Jesus was coming to Jerusalem,

Now there were certain Greeks among those who went up to worship at the feast:

NOW before the feast of the passover, Jesus, knowing that his hour was come, that he should go out of this world to the Father, having loved his peculiar people that are in the world, he loved them to the end.

For some supposed, as Judas kept the purse, that Jesus was saying to him, Buy what we need for the feast; or, that he should give something to the poor.

but took his leave of them, saying, I must by any means keep the approaching feast at Jerusalem: but I mean to return to you again, if God so please. So he sailed from Ephesus.

Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

Let no man therefore judge you concerning what you eat, or what you drink, or the observance of a feast, or new moon, or the sabbaths;

receiving the recompence of iniquity, counting daily luxury their pleasure; spots and blemishes, when they feast together with you; riotously indulging in their own delusions: