And Resen between Nineveh and Calah: the same is a great city.

And they said, Come, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.

Why did you say, She is my sister? so I might have taken her to me as a wife: now therefore behold your wife, take her, and go your way.

Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is a hundred years old? and shall Sarah, that is ninety years old, bear?

Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape there, (is it not a little one?) and my soul shall live.

But God came to Abimelech in a dream by night, and said to him, Behold, you are but a dead man, for the woman that you have taken; for she is a man's wife.

Now therefore restore the man his wife; for he is a prophet, and he shall pray for you, and you shall live: and if you restore her not, know that you shall surely die, you, and all that are yours.

And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go.

And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man:

My father perhaps will feel me, and I shall seem to him as a deceiver; and I shall bring a curse upon me, and not a blessing.

And he came near, and kissed him: and he smelled the smell of his clothing, and blessed him, and said, See, the smell of my son is as the smell of a field which the LORD has blessed:

And Laban said, This heap is a witness between me and you this day. Therefore was the name of it called Galeed;

Then you shall say, They are your servant Jacob's; it is a present sent unto my lord Esau: and, behold, also he is behind us.

And he said, Your name shall be called no more Jacob, but Israel: for as a prince have you power with God and with men, and have prevailed.

And there was there with us a young man, a Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did interpret.

And when they had eaten them up, it could not be known that they had eaten them; but they were still ill favored, as at the beginning. So I awoke.

And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is?

And Pharaoh said unto Joseph, Since God has showed you all this, there is none so discreet and wise as you are:

And Joseph said unto them, It is as I spoke unto you, saying, You are spies:

And it came to pass, when they had eaten up the grain which they had brought out of Egypt, their father said unto them, Go again, buy us a little food.

And they served him by himself, and them by themselves, and for the Egyptians, who did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that is an abomination unto the Egyptians.

And our father said, Go again, and buy us a little food.

That you shall say, Your servants' trade has been about cattle from our youth even until now, both we, and also our fathers: that you may dwell in the land of Goshen; for every shepherd is an abomination unto the Egyptians.

Judah is a lion's whelp: from the prey, my son, you are gone up: he stooped down, he crouched as a lion, and as a lioness; who shall rouse him up?

Issachar is a strong donkey crouching down between two burdens:

Naphtali is a hind let loose: he gives beautiful words.

Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall:

Benjamin is ravenous as a wolf: in the morning he shall devour the prey, and at night he shall divide the spoil.

In the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field of Ephron the Hittite for a possession as a burying place.

And when the inhabitants of the land, the Canaanites, saw the mourning in the threshing floor of Atad, they said, This is a mourning to the Egyptians: therefore the name of it was called Abelmizraim, which is beyond Jordan.

And he said, When you serve as a midwife to the Hebrew women, and see them upon the stools; if it be a son, then you shall kill him: but if it be a daughter, then she shall live.

It is a night to be much observed unto the LORD for bringing them out from the land of Egypt: this is that night of the LORD to be observed by all the children of Israel in their generations.

The LORD is a man of war: the LORD is his name.

The depths have covered them: they sank to the bottom as a stone.

And with the blast of your nostrils the waters were gathered together, the floods stood upright as a heap, and the depths were congealed in the heart of the sea.

Fear and dread shall fall upon them; by the greatness of your arm they shall be as still as a stone; till your people pass over, O LORD, till the people pass over, whom you have purchased.

And Moses said, Eat that today; for today is a sabbath unto the LORD: today you shall not find it in the field.

If men strive, and hurt a woman with child, so that there is a miscarriage, and yet no mischief follows: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine.

If you lend money to any of my people who is poor among you, you shall not be to him as a lender, neither shall you charge him interest.

But the flesh of the bullock, and its skin, and its dung, shall you burn with fire outside the camp: it is a sin offering.

And you shall burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet aroma, an offering made by fire unto the LORD.

Also you shall take of the ram the fat and the fat tail, and the fat that covers the entrails, and the fat above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of consecration:

And you shall receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet aroma before the LORD: it is an offering made by fire unto the LORD.

And it shall be Aaron's and his sons' by a statute forever from the children of Israel: for it is a heave offering: and it shall be a heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the LORD.

Speak also unto the children of Israel, saying, Verily my sabbaths you shall keep: for it is a sign between me and you throughout your generations; that you may know that I am the LORD that does sanctify you.

It is a sign between me and the children of Israel forever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.

And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, Tomorrow is a feast to the LORD.

And the LORD said unto Moses, I have seen this people, and, behold, it is a stiff-necked people:

And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp.

And the LORD spoke unto Moses face to face, as a man speaks to his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.

And the LORD said, Behold, there is a place by me, and you shall stand upon a rock:

And he said, If now I have found grace in your sight, O Lord, let my Lord, I pray you, go among us; for it is a stiff-necked people; and pardon our iniquity and our sin, and take us for your inheritance.

And he said, Behold, I make a covenant: before all your people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among whom you are shall see the work of the LORD: for it is an awesome thing that I will do with you.

For you shall worship no other god: for the LORD, whose name is Jealous, is a jealous God:

But he shall wash the entrails and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet aroma unto the LORD.

And he shall split it with the wings, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet aroma unto the LORD.

And he shall bring it to Aaron's sons the priests: and he shall take out a handful of the flour, and of the oil, with all the frankincense; and the priest shall burn it as a memorial upon the altar, to be an offering made by fire, of a sweet aroma unto the LORD:

And the remnant of the grain offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the LORD made by fire.

You shall break it in pieces, and pour oil thereon: it is a grain offering.

And the priest shall take from the grain offering a memorial portion, and shall burn it upon the altar: it is an offering made by fire, of a sweet aroma unto the LORD.

And that which is left of the grain offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the LORD made by fire.

And you shall put oil upon it, and lay frankincense thereon: it is a grain offering.

And the priest shall burn as the memorial portion, part of the beaten grain, and part of the oil, with all the frankincense: it is an offering made by fire unto the LORD.

And Aaron's sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet aroma unto the LORD.

And the priest shall put some of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tabernacle of meeting; and shall pour the rest of the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of meeting.

And he shall put some of the blood upon the horns of the altar which is before the LORD, that is in the tabernacle of meeting, and shall pour out the rest of the blood at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of meeting.

And he shall carry forth the bullock outside the camp, and burn it as he burned the first bullock: it is a sin offering for the congregation.

And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it is a sin offering.

And if a soul sins, and hears the voice of an oath, and is a witness, whether he has seen or known of it; if he does not tell of it, then he shall bear his iniquity.

And he shall sprinkle some of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.

But if he is not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.

Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial portion, and burn it on the altar, according to the offerings made by fire unto the LORD: it is a sin offering.

And the priest shall make an atonement for him concerning his sin that he has sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a grain offering.

It is a trespass offering: he has certainly trespassed against the LORD.

And the priest of his sons that are anointed in his stead shall offer it: it is a statute forever unto the LORD; it shall be wholly burnt.

And the priest shall burn them upon the altar for an offering made by fire unto the LORD: it is a trespass offering.

And Moses took them from off their hands, and burned them on the altar upon the burnt offering: they were consecrations for a sweet aroma: it is an offering made by fire unto the LORD.

And the priest shall look on the disease in the skin of the flesh: and when the hair in the disease is turned white, and the disease in sight is deeper than the skin of his flesh, it is a disease of leprosy: and the priest shall look on him, and pronounce him unclean.

And if the priest sees that, behold, the scab spreads in the skin, then the priest shall pronounce him unclean: it is a leprosy.

And the priest shall see him: and, behold, if the swelling is white in the skin, and it has turned the hair white, and there is a spot of raw flesh in the swelling;

It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.

And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.

And if, when the priest sees it, behold, it is in sight lower than the skin, and the hair thereof is turned white; the priest shall pronounce him unclean: it is a disease of leprosy broken out of the boil.

And if it spreads much abroad in the skin, then the priest shall pronounce him unclean: it is a disease.

But if the bright spot stays in its place, and spreads not, it is a burning boil; and the priest shall pronounce him clean.

Or if there be any flesh, in the skin of which there is a burned spot, and the raw flesh that is burned has a white bright spot, somewhat reddish, or white;

Then the priest shall look upon it: and, behold, if the hair in the bright spot is turned white, and it is in sight deeper than the skin; it is a leprosy broken out in the burn: therefore the priest shall pronounce him unclean: it is the disease of leprosy.

And if the bright spot stays in its place, and spreads not in the skin, but it is somewhat dark; it is a swelling of the burn, and the priest shall pronounce him clean: for it is a scar from the burn.

Then the priest shall see the disease: and, behold, if it is in sight deeper than the skin; and there is in it yellow thin hair; then the priest shall pronounce him unclean: it is a scaly eruption, even a leprosy upon the head or beard.

Then the priest shall look: and, behold, if the bright spots in the skin of their flesh be darkish white; it is a freckled spot that grows in the skin; he is clean.

And if there be in the bald head, or bald forehead, a white reddish sore; it is a leprosy sprung up in his bald head, or his bald forehead.

He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his disease is in his head.

And if the disease be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in anything of skin; it is a disease of leprosy, and shall be shown unto the priest:

And he shall look on the disease on the seventh day: if the disease be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the disease is an active leprosy; it is unclean.

He shall therefore burn that garment, whether warp or woof, in woolen or in linen, or anything of skin, in which the disease is: for it is an active leprosy; it shall be burned in the fire.

And if it appears still in the garment, either in the warp, or in the woof, or in anything of skin; it is a spreading disease: you shall burn that in which the disease is with fire.

And he that owns the house shall come and tell the priest, saying, It seems to me there is as it were a disease in the house:

Then the priest shall come and look, and, behold, if the disease is spread in the house, it is an active leprosy in the house: it is unclean.

Neither shall you take as a wife her sister, to vex her, to uncover her nakedness, beside the other in her life time.

You shall not go up and down as a talebearer among your people: neither shall you take a stand against the life of your neighbor: I am the LORD.