Moreover, when ye fast, be not as the hypocrites of a sad countenance; for they disfigure their faces, that they may appear unto men to fast: verily I say unto you, they have their reward.

and not as the scribes.

And going a little farther, he fell on his face and prayed, saying, O my Father, if it be possible, let this cup pass from me; yet not as I will, but as thou wilt.

And they were astonished at his teaching; for he taught them as one having authority, and not as the scribes.

The Pharisee stood by himself and prayed thus, God I thank thee, that I am not as other men are, rapacious, unjust, adulterers, or even as this publican.

And after that, they durst not ask him any question at all.

This is the bread which came down from heaven; not as your fathers ate manna, and died: he that eateth of this bread, shall live for ever.

Peace I leave with you; my peace I give unto you; not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

And why may we not (as we are slandered, and as some affirm us to say) do evil, that good may come? Whose damnation is just.

I have made thee a father of many nations) before God in whom he believed, as quickning the dead, and calling the things that are not, as though they were:

Yet not as the offence, so also is the free gift. For if by the offence of one many died, much more the grace of God, and the gift by grace, that of one man, Jesus Christ, hath abounded unto many.

And not as the loss by one that sinned, so is the gift; for the sentence was by one offence to condemnation; but the free gift is of many offences unto justification.

Not as if the word of God had fallen to the ground; for all are not Israel, who are of Israel.

I therefore so run, not as uncertainly; I so fight, not as one that beateth the air.

But I call God for a record on my soul, that to spare you, I came not as yet to Corinth.

For we are not as many, who adulterate the word of God; but as of sincerity, but as from God, in the sight of God, speak we in Christ.

Do we again begin to recommend ourselves? Unless we need, as some do, recommendatory letters to you, or recommendatory letters from you?

And not as Moses, who put a veil upon his face, so that the children of Israel could not look stedfastly to the end of that which is abolished.

And this they did, not as we hoped; but first gave themselves to the Lord, and to us by the will of God:

Therefore I thought it necessary, to desire the brethren to go before to you, and compleat this your bounty, which had been spoken of before, that it may be ready as a bounty, and not as a matter of covetousness.

But when I saw, that they walked not uprightly, according to the truth of the gospel, I said to Cephas before them all, If thou being a Jew, livest after the manner of the Gentiles, and not as do the Jews, why compellest thou the Gentiles to judaize?

not as fools, but as wise men, Redeeming the time, because the days are evil.

Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but much more now in my absence, work out your own salvation with fear and trembling.

But as we have been approved of God to be intrusted with the gospel, so we speak, not as pleasing men, but God who trieth our hearts.

For this cause also thank we God without ceasing, even because when ye received the word of God from us, ye received it, not as the word of men, but (as it is in truth) the word of God, who likewise effectually worketh in you that believe.

Yet count him not as an enemy, but admonish him as a brother.

Not as Cain, who was of the wicked one, and slew his brother.

And now I beseech thee, Kuria, (not as writing a new commandment to thee, but that which we had from the beginning) that we may love one another.