He took up his discourse and said,
“The oracle of Balaam the son of Beor,
And the oracle of the man whose eye is opened;

The oracle of him who hears the words of God,
Who sees the vision of the Almighty,
Falling down, yet having his eyes uncovered,

He took up his discourse and said,
“The oracle of Balaam the son of Beor,
And the oracle of the man whose eye is opened,

The oracle of him who hears the words of God,
And knows the knowledge of the Most High,
Who sees the vision of the Almighty,
Falling down, yet having his eyes uncovered.

Then Jehu said to Bidkar his officer, “Take him up and cast him into the property of the field of Naboth the Jezreelite, for I remember when you and I were riding together after Ahab his father, that the Lord laid this oracle against him:

As to his sons and the many oracles against him and the rebuilding of the house of God, behold, they are written in the treatise of the Book of the Kings. Then Amaziah his son became king in his place.

The words of Agur the son of Jakeh, the oracle.The man declares to Ithiel, to Ithiel and Ucal:

The words of King Lemuel, the oracle which his mother taught him:

The oracle concerning Babylon which Isaiah the son of Amoz saw.

In the year that King Ahaz died this oracle came:

The oracle concerning Moab.
Surely in a night Ar of Moab is devastated and ruined;
Surely in a night Kir of Moab is devastated and ruined.

The oracle concerning Damascus.
“Behold, Damascus is about to be removed from being a city
And will become a fallen ruin.

The oracle concerning Egypt.
Behold, the Lord is riding on a swift cloud and is about to come to Egypt;
The idols of Egypt will tremble at His presence,
And the heart of the Egyptians will melt within them.

The oracle concerning the wilderness of the sea.
As windstorms in the Negev sweep on,
It comes from the wilderness, from a terrifying land.

The oracle concerning Edom.
One keeps calling to me from Seir,
“Watchman, how far gone is the night?
Watchman, how far gone is the night?”

The oracle about Arabia.
In the thickets of Arabia you must spend the night,
O caravans of Dedanites.

The oracle concerning the valley of vision.
What is the matter with you now, that you have all gone up to the housetops?

The oracle concerning Tyre.
Wail, O ships of Tarshish,
For Tyre is destroyed, without house or harbor;
It is reported to them from the land of Cyprus.

The oracle concerning the beasts of the Negev.
Through a land of distress and anguish,
From where come lioness and lion, viper and flying serpent,
They carry their riches on the backs of young donkeys
And their treasures on camels’ humps,
To a people who cannot profit them;

“Now when this people or the prophet or a priest asks you saying, ‘What is the oracle of the Lord?’ then you shall say to them, ‘What oracle?’ The Lord declares, ‘I will abandon you.’

Then as for the prophet or the priest or the people who say, ‘The oracle of the Lord,’ I will bring punishment upon that man and his household.

For you will no longer remember the oracle of the Lord, because every man’s own word will become the oracle, and you have perverted the words of the living God, the Lord of hosts, our God.

For if you say, ‘The oracle of the Lord!’ surely thus says the Lord, ‘Because you said this word, “The oracle of the Lord!” I have also sent to you, saying, “You shall not say, ‘The oracle of the Lord!’”’

“A sword against the oracle priests, and they will become fools!
A sword against her mighty men, and they will be shattered!

Your prophets have seen for you
False and foolish visions;
And they have not exposed your iniquity
So as to restore you from captivity,
But they have seen for you false and misleading oracles.

The oracle of Nineveh. The book of the vision of Nahum the Elkoshite.

The oracle which Habakkuk the prophet saw.

The oracle of the word of the Lord to Israel through Malachi.

This is the one who was in the congregation in the wilderness together with the angel who was speaking to him on Mount Sinai, and who was with our fathers; and he received living oracles to pass on to you.

Great in every respect. First of all, that they were entrusted with the oracles of God.

For though by this time you ought to be teachers, you have need again for someone to teach you the elementary principles of the oracles of God, and you have come to need milk and not solid food.